上一版页0827b当前版页卷 549 · 大正藏 0827c下一版页0828a完整原文 · 分页阅读 当前仅加载大正藏 0827c 版页;异文与注释未混入正文,稳定行号可直接引用。0827c01菩提不復退轉。「復次,善現!一切不退轉菩薩 T0220.549.0827c010827c02摩訶薩,不貴名聲、不著稱譽,於有情類無恚 T0220.549.0827c020827c03恨心,常欲令其利益安樂;往來入出無散亂 T0220.549.0827c030827c04心,進止威儀恒住正念;為有情故,雖處居家, T0220.549.0827c040827c05而於其中不生貪著,雖現受欲而常厭怖,如 T0220.549.0827c050827c06涉險路心恒驚恐,雖有所食惶懼不安,但念 T0220.549.0827c060827c07何時出斯險難;雖現受用種種珍財,而於其 T0220.549.0827c070827c08中不起貪愛,不以邪命非法自活,寧自殞沒 T0220.549.0827c080827c09不損於人。所以者何?是諸菩薩行深般若波 T0220.549.0827c090827c10羅蜜多,是人中尊、人中善士、人中豪貴、人中 T0220.549.0827c100827c11牛王、人中蓮華、人中龍象、人中師子、人中勇 T0220.549.0827c110827c12健、人中調御、人中英傑,本為利樂一切有情, T0220.549.0827c120827c13現處居家方便饒益,豈為自活侵損於人?所 T0220.549.0827c130827c14以者何?是諸菩薩甚深般若波羅蜜多方便 T0220.549.0827c140827c15善巧所任持故。若菩薩摩訶薩成就如是諸 T0220.549.0827c150827c16行、狀、相,定於無上正等菩提不復退轉。 T0220.549.0827c160827c17「復次,善現!一切不退轉菩薩摩訶薩,有執金 T0220.549.0827c170827c18剛藥叉神王常隨左右密為守護,不為一切 T0220.549.0827c180827c19人、非人等邪魅威力損害身心。由此因緣,是 T0220.549.0827c190827c20諸菩薩乃至無上正等菩提,身意泰然常無 T0220.549.0827c200827c21擾亂,具丈夫相諸根圓滿,心行調善恒修淨 T0220.549.0827c210827c22命,不行幻術、占相吉凶、呪禁鬼神、合和湯藥、 T0220.549.0827c220827c23誘誑卑末、結好貴人、侮傲聖賢、親昵男女,不 T0220.549.0827c230827c24為名利自讚毀他,不以染心瞻顧戲笑,戒見 T0220.549.0827c240827c25清淨志性淳質。若菩薩摩訶薩成就如是諸 T0220.549.0827c250827c26行、狀、相,定於無上正等菩提不復退轉。「復次, T0220.549.0827c260827c27善現!一切不退轉菩薩摩訶薩,於諸世間文 T0220.549.0827c270827c28章伎藝,雖得善巧而不愛著,達一切法不可 T0220.549.0827c280827c29得故,皆雜穢語邪命攝故;於諸世俗外道書 T0220.549.0827c29上一版页0827b当前版页卷 549 · 大正藏 0827c下一版页0828a