上一版页0801c当前版页卷 545 · 大正藏 0801c下一版页0802a完整原文 · 分页阅读 当前仅加载大正藏 0801c 版页;异文与注释未混入正文,稳定行号可直接引用。0801c09大般若波羅蜜多經卷第五百四 T0220.545.0801c090801c10十五 T0220.545.0801c100801c12三藏法師玄奘奉詔譯 T0220.545.0801c120801c138清淨品第四分清淨品第八 T0220.545.0801c130801c14爾時,具壽善現復白佛言:「世尊!諸愚癡人不 T0220.545.0801c140801c15勤精進,具諸惡行薄少善根,暗鈍無求少聞 T0220.545.0801c150801c16劣慧,為惡知識之所攝受,不事善友,不樂請 T0220.545.0801c160801c17問,於諸勝善不勤修學,聞佛所說甚深般若 T0220.545.0801c170801c18波羅蜜多實難信解。」佛告善現:「如是!如是!如 T0220.545.0801c180801c19汝所說。」爾時,善現復白佛言:「如是般若波羅 T0220.545.0801c190801c20蜜多云何甚深難信難解?」佛告善現:「色非縛 T0220.545.0801c200801c21非解。何以故?色以無性為自性故。受、想、行、識 T0220.545.0801c210801c22非縛非解。何以故?受、想、行、識以無性為自性 T0220.545.0801c220801c23故。「復次,善現!色前際非縛非解。何以故?色前 T0220.545.0801c230801c24際以無性為自性故。色後際非縛非解。何以 T0220.545.0801c240801c25故?色後際以無性為自性故。色中際非縛非 T0220.545.0801c250801c26解。何以故?色中際以無性為自性故。受、想、行、 T0220.545.0801c260801c27識前際非縛非解。何以故?受、想、行、識前際以 T0220.545.0801c270801c28無性為自性故。受、想、行、識後際非縛非解。何 T0220.545.0801c280801c29以故?受、想、行、識後際以無性為自性故。受、想、 T0220.545.0801c29上一版页0801c当前版页卷 545 · 大正藏 0801c下一版页0802a