上一版页0927b当前版页卷 567 · 大正藏 0927c下一版页0928a完整原文 · 分页阅读 当前仅加载大正藏 0927c 版页;异文与注释未混入正文,稳定行号可直接引用。0927c01釋、梵所不能轉;化度十方無量無數無邊世 T0220.567.0927c010927c02界一切有情,從生死海平等濟拔;安置般若 T0220.567.0927c020927c03波羅蜜多,無歸依者為作歸依,無救護者為 T0220.567.0927c030927c04作救護,欲見佛者令得見佛;作師子吼遊戲 T0220.567.0927c040927c05神通,歎佛功德令眾渴仰;其心清淨終不動 T0220.567.0927c050927c06搖,意無諂曲遠離邪念,所謂不念二乘之法; T0220.567.0927c060927c07盡諸隨眠,無復煩惱;身無偽行,離邪威儀;口 T0220.567.0927c070927c08無詭言,如實而說;受恩常感,輕恩重報;心不 T0220.567.0927c080927c09懷憾,口恒軟語。如是修習清淨之心,不見能 T0220.567.0927c090927c10污及所污法,無二無別、自性離故。』「天王當 T0220.567.0927c100927c11知!諸菩薩摩訶薩行深般若波羅蜜多,信解 T0220.567.0927c110927c12如來三種清淨。謂諸菩薩作是思惟:『契經中 T0220.567.0927c120927c13說如來身淨,所謂法身、最寂靜身、無等等身、 T0220.567.0927c130927c14無量身、不共身、金剛身,於此決定心無疑惑。』 T0220.567.0927c140927c15是名信解如來身淨。復次思惟:『契經中說如 T0220.567.0927c150927c16來語淨,如為異生授記作佛,亦為菩薩授 T0220.567.0927c160927c17作佛記,信如是語理不相違。所以者何?如來 T0220.567.0927c170927c18永離一切過失,盡諸隨眠,無復煩惱,寂靜清 T0220.567.0927c180927c19淨;若天、魔、梵及諸沙門、婆羅門等,能得如來 T0220.567.0927c190927c20語業失者,無有是處。』是名信解如來語淨。復 T0220.567.0927c200927c21次思惟:『契經中說如來意淨,諸佛世尊心所 T0220.567.0927c210927c22思法,聲聞、獨覺、菩薩、天、人及餘有情無能知 T0220.567.0927c220927c23者。何以故?如來之心甚深難入,離諸尋伺非 T0220.567.0927c230927c24思量境,無量無邊同虛空界,如是信知心不 T0220.567.0927c240927c25疑惑。』是名信解如來意淨。「天王當知!諸菩薩 T0220.567.0927c250927c26摩訶薩行深般若波羅蜜多,作是思惟:『如佛 T0220.567.0927c260927c27所說諸菩薩摩訶薩為諸有情荷負重擔,堅 T0220.567.0927c270927c28固無退、不怖、不疲,次第修行布施、淨戒、安忍、 T0220.567.0927c280927c29精進、靜慮、般若、方便善巧、妙願、力、智波羅蜜多, T0220.567.0927c29上一版页0927b当前版页卷 567 · 大正藏 0927c下一版页0928a