上一版页0535b当前版页卷 498 · 大正藏 0535c下一版页0536a完整原文 · 分页阅读 当前仅加载大正藏 0535c 版页；异文与注释未混入正文，稳定行号可直接引用。0535c01力所辦。何以故？舍利子！如是般若波羅蜜多 T0220.498.0535c010535c02能與一切善法為母，一切聲聞、獨覺、菩薩、如 T0220.498.0535c020535c03來善法從此生故。如是般若波羅蜜多普能 T0220.498.0535c030535c04攝受一切善法，一切聲聞、獨覺、菩薩、如來善法 T0220.498.0535c040535c05依此住故。舍利子！過去菩薩摩訶薩眾，修學 T0220.498.0535c050535c06般若波羅蜜多極圓滿故，已得無上正等菩 T0220.498.0535c060535c07提；未來菩薩摩訶薩眾，修學般若波羅蜜多 T0220.498.0535c070535c08極圓滿故，當得無上正等菩提；現在十方諸 T0220.498.0535c080535c09佛國土無量菩薩摩訶薩眾，修學般若波羅 T0220.498.0535c090535c10蜜多極圓滿故，今得無上正等菩提。「復次，舍 T0220.498.0535c100535c11利子！若菩薩摩訶薩聞說般若波羅蜜多，心 T0220.498.0535c110535c12無疑惑亦不迷悶，當知是菩薩摩訶薩住如 T0220.498.0535c120535c13是住恒不捨離，謂無所得而為方便，常勤救 T0220.498.0535c130535c14濟一切有情。當知是菩薩摩訶薩成就如是 T0220.498.0535c140535c15最勝作意，所謂大悲相應作意。」時，舍利子謂 T0220.498.0535c150535c16善現言：「若菩薩摩訶薩住如是住恒不捨離， T0220.498.0535c160535c17成就大悲相應作意者，則一切有情亦應成 T0220.498.0535c170535c18就菩薩摩訶薩。所以者何？以一切有情亦於 T0220.498.0535c180535c19此住及此作意常不捨離，則諸菩薩摩訶薩與 T0220.498.0535c190535c20一切有情應無差別。」爾時，具壽善現報舍利 T0220.498.0535c200535c21子言：「善哉！善哉！誠如所說，能如實知我所說 T0220.498.0535c210535c22意，雖似難我而成我義。何以故？舍利子！有 T0220.498.0535c220535c23情乃至見者非有故，當知如是住及作意亦非 T0220.498.0535c230535c24有；有情乃至見者無實故，當知如是住及作 T0220.498.0535c240535c25意亦無實；有情乃至見者無性故，當知如是 T0220.498.0535c250535c26住及作意亦無性；有情乃至見者空故，當知 T0220.498.0535c260535c27如是住及作意亦空；有情乃至見者遠離故， T0220.498.0535c270535c28當知如是住及作意亦遠離；有情乃至見者 T0220.498.0535c280535c29寂靜故，當知如是住及作意亦寂靜；有情乃 T0220.498.0535c29上一版页0535b当前版页卷 498 · 大正藏 0535c下一版页0536a