上一版页0534a当前版页卷 498 · 大正藏 0534b下一版页0534c完整原文 · 分页阅读 当前仅加载大正藏 0534b 版页；异文与注释未混入正文，稳定行号可直接引用。0534b01修施福普施有情，於諸有情都無所得，雖與 T0220.498.0534b010534b02有情平等共有迴向無上正等菩提，而於其 T0220.498.0534b020534b03中不見少相。由都無所執而行施，故名出世 T0220.498.0534b030534b04間布施波羅蜜多。云何此施名出世間？不與 T0220.498.0534b040534b05世間同修行故，能永動出世間法故，如是名 T0220.498.0534b050534b06為出世布施波羅蜜多。」舍利子言：「云何世間 T0220.498.0534b060534b07淨戒波羅蜜多乃至般若波羅蜜多？云何出 T0220.498.0534b070534b08世間淨戒波羅蜜多乃至般若波羅蜜多？」善 T0220.498.0534b080534b09現答言：「舍利子！若菩薩摩訶薩修行淨戒乃 T0220.498.0534b090534b10至般若時，有所依者著三輪故，名為世間 T0220.498.0534b100534b11波羅蜜多，以與世間同修行故，不能動出世 T0220.498.0534b110534b12間法故。若菩薩摩訶薩修行淨戒乃至般若 T0220.498.0534b120534b13時，無所依者三輪淨故，名出世間波羅蜜多， T0220.498.0534b130534b14不與世間同修行故，能永動出世間法故。「復 T0220.498.0534b140534b15次，舍利子！諸菩薩摩訶薩所修般若波羅蜜 T0220.498.0534b150534b16多有是世間、有是出世，云何名為世間般若 T0220.498.0534b160534b17波羅蜜多？云何名為出世般若波羅蜜多？「舍 T0220.498.0534b170534b18利子！若菩薩摩訶薩修布施時，依有所得而 T0220.498.0534b180534b19行布施，謂作是念：『我能調伏慳貪之心而行 T0220.498.0534b190534b20布施。』是菩薩摩訶薩依我、有情布施想故，雖 T0220.498.0534b200534b21捨一切內外所有，而不名為出世般若。「若菩 T0220.498.0534b210534b22薩摩訶薩修淨戒時，依有所得而修淨戒，謂 T0220.498.0534b220534b23作是念：『我能安住杜多功德，我能調伏身、語 T0220.498.0534b230534b24及心，我能修行十善業道。』是菩薩摩訶薩依 T0220.498.0534b240534b25止我見及有情見、諸善法見，雖能修行種種 T0220.498.0534b250534b26淨戒，亦持施與一切有情平等共有，迴向無上 T0220.498.0534b260534b27正等菩提而於菩提謂為實有，依諸功德自 T0220.498.0534b270534b28讚毀他，亦不名為出世般若。「若菩薩摩訶薩 T0220.498.0534b280534b29修安忍時，依有所得而修安忍，謂作是念：『我 T0220.498.0534b29上一版页0534a当前版页卷 498 · 大正藏 0534b下一版页0534c