上一版页0533c当前版页卷 498 · 大正藏 0534a下一版页0534b完整原文 · 分页阅读 当前仅加载大正藏 0534a 版页；异文与注释未混入正文，稳定行号可直接引用。0534a01應淨一切智，應淨道相智、一切相智，如是亦 T0220.498.0534a010534a02應淨菩提道。」時，舍利子問善現言：「云何菩薩 T0220.498.0534a020534a03摩訶薩修行六種波羅蜜多時淨菩提道？」善 T0220.498.0534a030534a04現答言：「舍利子！布施、淨戒、安忍、精進、靜慮、般 T0220.498.0534a040534a05若波羅蜜多各有二種，所謂世間及出世間。」 T0220.498.0534a050534a06舍利子言：「云何世間布施波羅蜜多？云何出 T0220.498.0534a060534a07世間布施波羅蜜多？」善現答言：「舍利子！若菩 T0220.498.0534a070534a08薩摩訶薩為大施主，能施一切沙門、婆羅門、 T0220.498.0534a080534a09貧病、孤露、道行、乞者衣服、飲食及餘資具。若 T0220.498.0534a090534a10復有來乞男與男，乞女與女，乞妻妾與妻妾， T0220.498.0534a100534a11乞官位與官位，乞國土與國土，乞王位與王 T0220.498.0534a110534a12位，乞頭與頭，乞目與目，乞手足與手足，乞支 T0220.498.0534a120534a13節與支節，乞血肉與血肉，乞皮骨與皮骨，乞 T0220.498.0534a130534a14僮僕與僮僕，乞生類與生類，如是一切隨其 T0220.498.0534a140534a15所求，內外之物悉皆施與。雖作是施而有所 T0220.498.0534a150534a16依，謂作是念：『我施彼受，我為施主，我不慳貪， T0220.498.0534a160534a17我隨佛教一切能捨，我行布施波羅蜜多。』彼 T0220.498.0534a170534a18行施時，以有所得而為方便，與諸有情平等 T0220.498.0534a180534a19共有迴向無上正等菩提。復作是念：『我持此 T0220.498.0534a190534a20福施諸有情，令得此世後世安樂，乃至證得 T0220.498.0534a200534a21無餘涅槃。』彼著三輪而行布施：一者、自想。二 T0220.498.0534a210534a22者、他想。三者、施想。由著此三輪而行施，故名 T0220.498.0534a220534a23世間布施波羅蜜多。云何此施名為世間？以 T0220.498.0534a230534a24與世間同修行故，不能動出世間法故，如是 T0220.498.0534a240534a25名為世間布施波羅蜜多。舍利子！若菩薩摩 T0220.498.0534a250534a26訶薩行布施時三輪清淨：一者、不執我為施 T0220.498.0534a260534a27者。二者、不執彼為受者。三者、不執施及施果。 T0220.498.0534a270534a28是菩薩摩訶薩行布施時三輪清淨。「復次，舍 T0220.498.0534a280534a29利子！若菩薩摩訶薩以大悲心而為上首，所 T0220.498.0534a29上一版页0533c当前版页卷 498 · 大正藏 0534a下一版页0534b