阿毗达磨集异门足论（SuttaCentral 完整古汉译 root）第 55 阅读页 · T1536.11 · 阿毘達磨集異門足論 · 2/3

於如是等隨取一相，以勝解力繫念思惟假想觀察安立信解是某風相。於wū如rú是shì等děng隨suí取qǔ一yī相xiāng，以yǐ勝shèng解jiě力lì繫xì念niàn思sī惟wéi假jiǎ想xiǎng觀guān察chá安ān立lì信xìn解jiě是shì某mǒu風fēng相xiāng。彼由於此以勝解力繫念思惟假想觀察安立信解是某風故，心便散動馳流諸相，不能一趣繫念一境，思惟此境是風非餘。彼bǐ由yóu於wū此cǐ以yǐ勝shèng解jiě力lì繫xì念niàn思sī惟wéi假jiǎ想xiǎng觀guān察chá安ān立lì信xìn解jiě是shì某mǒu風fēng故gù，心xīn便biàn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng是shì風fēng非fēi餘yú。彼心散動馳流諸相，不能一趣繫念一境，思惟此境定是風故，未能證入風遍處定。彼bǐ心xīn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng定dìng是shì風fēng故gù，未wèi能néng證zhèng入rù風fēng遍biàn處chǔ定dìng。為攝散動馳流心故，於一風相繫念思惟，謂此是風非為火等。為wéi攝shè散sàn動dòng馳chí流liú心xīn故gù，於wū一yī風fēng相xiāng繫xì念niàn思sī惟wéi，謂wèi此cǐ是shì風fēng非fēi為wéi火huǒ等děng。思惟此相精勤勇猛，乃至令心相續久住，由斯加行能入風定。思sī惟wéi此cǐ相xiāng精jīng勤qín勇yǒng猛měng，乃nǎi至zhì令lìng心xīn相xiāng續xù久jiǔ住zhù，由yóu斯sī加jiā行xíng能néng入rù風fēng定dìng。精勤數習此加行已，復進修行此定方便，謂於加行所引生道，數習數修數多所作。精jīng勤qín數shù習xí此cǐ加jiā行xíng已yǐ，復fù進jìn修xiū行xíng此cǐ定dìng方fāng便biàn，謂wèi於wū加jiā行xíng所suǒ引yǐn生shēng道dào，數shù習xí數shù修xiū數shù多duō所suǒ作zuò。既於加行所引生道，數習數修數多所作，心便安住等住近住，相續一趣繫念一境，思惟此境定是風相。既jì於wū加jiā行xíng所suǒ引yǐn生shēng道dào，數shù習xí數shù修xiū數shù多duō所suǒ作zuò，心xīn便biàn安ān住zhù等děng住zhù近jìn住zhù，相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng定dìng是shì風fēng相xiāng。由心安住等住近住，相續一趣繫念一境，思惟此境定是風相，無二無轉能入風定，而未能入風遍處定。由yóu心xīn安ān住zhù等děng住zhù近jìn住zhù，相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng定dìng是shì風fēng相xiāng，無wú二èr無wú轉zhuǎn能néng入rù風fēng定dìng，而ér未wèi能néng入rù風fēng遍biàn處chǔ定dìng。問，若此未能入風遍處定者，風遍處定加行云何？問wèn，若ruò此cǐ未wèi能néng入rù風fēng遍biàn處chǔ定dìng者zhě，風fēng遍biàn處chǔ定dìng加jiā行xíng云yún何hé？修觀行者由何方便乃能證入風遍處定？答：修xiū觀guān行xíng者zhě由yóu何hé方fāng便biàn乃nǎi能néng證zhèng入rù風fēng遍biàn處chǔ定dìng？答dá：即依如前所入風定，令心隨順調伏趣向，漸次柔和周遍柔和。即jí依yī如rú前qián所suǒ入rù風fēng定dìng，令lìng心xīn隨suí順shùn調diào伏fú趣qù向xiàng，漸jiàn次cì柔róu和hé周zhōu遍biàn柔róu和hé。一趣定已復想此風，漸次增廣東南西北遍皆是風。一yī趣qù定dìng已yǐ復fù想xiǎng此cǐ風fēng，漸jiàn次cì增zēng廣guǎng東dōng南nán西xī北běi遍biàn皆jiē是shì風fēng。彼想此風漸次增廣東南西北遍是風故，心便散動馳流諸相，不能一趣繫念一境，思惟此境遍皆是風。彼bǐ想xiǎng此cǐ風fēng漸jiàn次cì增zēng廣guǎng東dōng南nán西xī北běi遍biàn是shì風fēng故gù，心xīn便biàn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng遍biàn皆jiē是shì風fēng。彼心散動馳流諸相，不能一趣繫念一境，思惟此境遍是風故，未能證入風遍處定。彼bǐ心xīn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng遍biàn是shì風fēng故gù，未wèi能néng證zhèng入rù風fēng遍biàn處chǔ定dìng。為攝散動馳流心故，於遍風相繫念思惟，此遍是風非遍火等。為wéi攝shè散sàn動dòng馳chí流liú心xīn故gù，於wū遍biàn風fēng相xiāng繫xì念niàn思sī惟wéi，此cǐ遍biàn是shì風fēng非fēi遍biàn火huǒ等děng。思惟此相精勤勇猛，乃至令心相續久住，由斯加行乃漸能入風遍處定。思sī惟wéi此cǐ相xiāng精jīng勤qín勇yǒng猛měng，乃nǎi至zhì令lìng心xīn相xiāng續xù久jiǔ住zhù，由yóu斯sī加jiā行xíng乃nǎi漸jiàn能néng入rù風fēng遍biàn處chǔ定dìng。精勤數習此加行已，復進修行此定方便，謂於加行所引生道，數習數修數多所作。精jīng勤qín數shù習xí此cǐ加jiā行xíng已yǐ，復fù進jìn修xiū行xíng此cǐ定dìng方fāng便biàn，謂wèi於wū加jiā行xíng所suǒ引yǐn生shēng道dào，數shù習xí數shù修xiū數shù多duō所suǒ作zuò。既於加行所引生道，數習數修數多所作，心便安住等住近住，相續一趣繫念一境，思惟此境遍皆是風。既jì於wū加jiā行xíng所suǒ引yǐn生shēng道dào，數shù習xí數shù修xiū數shù多duō所suǒ作zuò，心xīn便biàn安ān住zhù等děng住zhù近jìn住zhù，相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng遍biàn皆jiē是shì風fēng。由心安住等住近住，相續一趣繫念一境，思惟此境遍皆是風，無二無轉從此乃入風遍處定。由yóu心xīn安ān住zhù等děng住zhù近jìn住zhù，相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng遍biàn皆jiē是shì風fēng，無wú二èr無wú轉zhuǎn從cóng此cǐ乃nǎi入rù風fēng遍biàn處chǔ定dìng。言上下者，謂上下方。言yán上shàng下xià者zhě，謂wèi上shàng下xià方fāng。言傍布者，謂東南等。言yán傍bàng布bù者zhě，謂wèi東dōng南nán等děng。言無二者，謂無間雜。言yán無wú二èr者zhě，謂wèi無wú間jiàn雜zá。無邊無際者，謂邊際難測。無wú邊biān無wú際jì者zhě，謂wèi邊biān際jì難nán測cè。是第四者，謂諸定中漸次順次相續次第數為第四。是shì第dì四sì者zhě，謂wèi諸zhū定dìng中zhōng漸jiàn次cì順shùn次cì相xiāng續xù次cì第dì數shù為wéi第dì四sì。言遍處者，謂此定中所有善色受想行識，皆名遍處。言yán遍biàn處chǔ者zhě，謂wèi此cǐ定dìng中zhōng所suǒ有yǒu善shàn色sè受shòu想xiǎng行xíng識shí，皆jiē名míng遍biàn處chǔ。十法品第十一之二問：十shí法fǎ品pǐn第dì十shí一yī之zhī二èr問wèn：青遍處定加行云何？青qīng遍biàn處chǔ定dìng加jiā行xíng云yún何hé？修觀行者由何方便而能證入青遍處定？答：修xiū觀guān行xíng者zhě由yóu何hé方fāng便biàn而ér能néng證zhèng入rù青qīng遍biàn處chǔ定dìng？答dá：初修業者創修觀時，於此世界或取青樹、或取青葉、或取青花、或取青果、或取青衣、或取種種青莊嚴具、或取青雲、或取青水、或取種種諸餘青物。初chū修xiū業yè者zhě創chuàng修xiū觀guān時shí，於wū此cǐ世shì界jiè或huò取qǔ青qīng樹shù、或huò取qǔ青qīng葉yè、或huò取qǔ青qīng花huā、或huò取qǔ青qīng果guǒ、或huò取qǔ青qīng衣yī、或huò取qǔ種zhǒng種zhǒng青qīng莊zhuāng嚴yán具jù、或huò取qǔ青qīng雲yún、或huò取qǔ青qīng水shuǐ、或huò取qǔ種zhǒng種zhǒng諸zhū餘yú青qīng物wù。彼於如是隨取一相，以勝解力繫念思惟假想觀察安立信解是某青相。彼bǐ於wū如rú是shì隨suí取qǔ一yī相xiāng，以yǐ勝shèng解jiě力lì繫xì念niàn思sī惟wéi假jiǎ想xiǎng觀guān察chá安ān立lì信xìn解jiě是shì某mǒu青qīng相xiāng。彼由於此以勝解力繫念思惟假想觀察安立信解是某青故，心便散動馳流諸相，不能一趣繫念一境，思惟此境是青非餘。彼bǐ由yóu於wū此cǐ以yǐ勝shèng解jiě力lì繫xì念niàn思sī惟wéi假jiǎ想xiǎng觀guān察chá安ān立lì信xìn解jiě是shì某mǒu青qīng故gù，心xīn便biàn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng是shì青qīng非fēi餘yú。彼心散動馳流諸相，不能一趣繫念一境，思惟此境定是青故，未能證入青遍處定。彼bǐ心xīn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng定dìng是shì青qīng故gù，未wèi能néng證zhèng入rù青qīng遍biàn處chǔ定dìng。為攝散動馳流心故，於一青相繫念思惟，謂此是青非為黃等。為wéi攝shè散sàn動dòng馳chí流liú心xīn故gù，於wū一yī青qīng相xiāng繫xì念niàn思sī惟wéi，謂wèi此cǐ是shì青qīng非fēi為wéi黃huáng等děng。思惟此相精勤勇猛，乃至令心相續久住，由斯加行能入青定。思sī惟wéi此cǐ相xiāng精jīng勤qín勇yǒng猛měng，乃nǎi至zhì令lìng心xīn相xiāng續xù久jiǔ住zhù，由yóu斯sī加jiā行xíng能néng入rù青qīng定dìng。精勤數習此加行已，復進修行此定方便，謂於加行所引生道，數習數修數多所作。精jīng勤qín數shù習xí此cǐ加jiā行xíng已yǐ，復fù進jìn修xiū行xíng此cǐ定dìng方fāng便biàn，謂wèi於wū加jiā行xíng所suǒ引yǐn生shēng道dào，數shù習xí數shù修xiū數shù多duō所suǒ作zuò。既於加行所引生道，數習數修數多所作，心便安住等住近住，相續一趣繫念一境，思惟此境定是青相。既jì於wū加jiā行xíng所suǒ引yǐn生shēng道dào，數shù習xí數shù修xiū數shù多duō所suǒ作zuò，心xīn便biàn安ān住zhù等děng住zhù近jìn住zhù，相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng定dìng是shì青qīng相xiāng。由心安住等住近住，相續一趣繫念一境，思惟此境定是青相，無二無轉能入青定，而未能入青遍處定。問：由yóu心xīn安ān住zhù等děng住zhù近jìn住zhù，相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng定dìng是shì青qīng相xiāng，無wú二èr無wú轉zhuǎn能néng入rù青qīng定dìng，而ér未wèi能néng入rù青qīng遍biàn處chǔ定dìng。問wèn：若此未能入青遍處定者，青遍處定加行云何？若ruò此cǐ未wèi能néng入rù青qīng遍biàn處chǔ定dìng者zhě，青qīng遍biàn處chǔ定dìng加jiā行xíng云yún何hé？修觀行者由何方便乃能證入青遍處定？答：修xiū觀guān行xíng者zhě由yóu何hé方fāng便biàn乃nǎi能néng證zhèng入rù青qīng遍biàn處chǔ定dìng？答dá：即依如前所入青定，令心隨順調伏趣向，漸次柔和周遍柔和。即jí依yī如rú前qián所suǒ入rù青qīng定dìng，令lìng心xīn隨suí順shùn調diào伏fú趣qù向xiàng，漸jiàn次cì柔róu和hé周zhōu遍biàn柔róu和hé。一趣定已，復想此青漸次增廣，東南西北遍皆是青。一yī趣qù定dìng已yǐ，復fù想xiǎng此cǐ青qīng漸jiàn次cì增zēng廣guǎng，東dōng南nán西xī北běi遍biàn皆jiē是shì青qīng。彼想此青漸次增廣，東南西北遍是青故，心便散動馳流諸相，不能一趣繫念一境，思惟此境遍皆是青。彼bǐ想xiǎng此cǐ青qīng漸jiàn次cì增zēng廣guǎng，東dōng南nán西xī北běi遍biàn是shì青qīng故gù，心xīn便biàn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng遍biàn皆jiē是shì青qīng。彼心散動馳流諸相，不能一趣繫念一境，思惟此境遍是青故，未能證入青遍處定。彼bǐ心xīn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng遍biàn是shì青qīng故gù，未wèi能néng證zhèng入rù青qīng遍biàn處chǔ定dìng。為攝散動馳流心故，於遍青相繫念思惟，此遍是青非遍黃等。為wéi攝shè散sàn動dòng馳chí流liú心xīn故gù，於wū遍biàn青qīng相xiāng繫xì念niàn思sī惟wéi，此cǐ遍biàn是shì青qīng非fēi遍biàn黃huáng等děng。思惟此相精勤勇猛，乃至令心相續久住，由斯加行乃漸能入青遍處定。思sī惟wéi此cǐ相xiāng精jīng勤qín勇yǒng猛měng，乃nǎi至zhì令lìng心xīn相xiāng續xù久jiǔ住zhù，由yóu斯sī加jiā行xíng乃nǎi漸jiàn能néng入rù青qīng遍biàn處chǔ定dìng。精勤數習此加行已。精jīng勤qín數shù習xí此cǐ加jiā行xíng已yǐ。復進修行此定方便。復fù進jìn修xiū行xíng此cǐ定dìng方fāng便biàn。謂於加行所引生道。謂wèi於wū加jiā行xíng所suǒ引yǐn生shēng道dào。數習數修數多所作。數shù習xí數shù修xiū數shù多duō所suǒ作zuò。既於加行所引生道。既jì於wū加jiā行xíng所suǒ引yǐn生shēng道dào。數習數修數多所作。數shù習xí數shù修xiū數shù多duō所suǒ作zuò。心便安住等住近住。心xīn便biàn安ān住zhù等děng住zhù近jìn住zhù。相續一趣繫念一境。相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng。思惟此境遍皆是青。思sī惟wéi此cǐ境jìng遍biàn皆jiē是shì青qīng。由心安住等住近住。由yóu心xīn安ān住zhù等děng住zhù近jìn住zhù。相續一趣繫念一境。相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng。思惟此境遍皆是青。思sī惟wéi此cǐ境jìng遍biàn皆jiē是shì青qīng。無二無轉從此乃入青遍處定。無wú二èr無wú轉zhuǎn從cóng此cǐ乃nǎi入rù青qīng遍biàn處chǔ定dìng。言上下者，謂上下方。言yán上shàng下xià者zhě，謂wèi上shàng下xià方fāng。言傍布者，謂東南等。言yán傍bàng布bù者zhě，謂wèi東dōng南nán等děng。言無二者，謂無間雜。言yán無wú二èr者zhě，謂wèi無wú間jiàn雜zá。無邊無際者，謂邊際難測。無wú邊biān無wú際jì者zhě，謂wèi邊biān際jì難nán測cè。是第五者，謂諸定中漸次順次相續次第數為第五。是shì第dì五wǔ者zhě，謂wèi諸zhū定dìng中zhōng漸jiàn次cì順shùn次cì相xiāng續xù次cì第dì數shù為wéi第dì五wǔ。言遍處者，謂此定中所有善色受想行識，皆名遍處。問：言yán遍biàn處chǔ者zhě，謂wèi此cǐ定dìng中zhōng所suǒ有yǒu善shàn色sè受shòu想xiǎng行xíng識shí，皆jiē名míng遍biàn處chǔ。問wèn：黃遍處定加行云何？黃huáng遍biàn處chǔ定dìng加jiā行xíng云yún何hé？修觀行者由何方便而能證入黃遍處定？答：修xiū觀guān行xíng者zhě由yóu何hé方fāng便biàn而ér能néng證zhèng入rù黃huáng遍biàn處chǔ定dìng？答dá：初修業者創修觀時，於此世界或取黃樹、或取黃葉、或取黃花、或取黃果、或取黃衣、或取種種黃莊嚴具、或取黃雲、或取黃水、或取種種諸餘黃物。初chū修xiū業yè者zhě創chuàng修xiū觀guān時shí，於wū此cǐ世shì界jiè或huò取qǔ黃huáng樹shù、或huò取qǔ黃huáng葉yè、或huò取qǔ黃huáng花huā、或huò取qǔ黃huáng果guǒ、或huò取qǔ黃huáng衣yī、或huò取qǔ種zhǒng種zhǒng黃huáng莊zhuāng嚴yán具jù、或huò取qǔ黃huáng雲yún、或huò取qǔ黃huáng水shuǐ、或huò取qǔ種zhǒng種zhǒng諸zhū餘yú黃huáng物wù。彼於如是隨取一相，以勝解力繫念思惟假想觀察安立信解是某黃相。彼bǐ於wū如rú是shì隨suí取qǔ一yī相xiāng，以yǐ勝shèng解jiě力lì繫xì念niàn思sī惟wéi假jiǎ想xiǎng觀guān察chá安ān立lì信xìn解jiě是shì某mǒu黃huáng相xiāng。彼由於此以勝解力繫念思惟假想觀察安立信解是某黃故，心便散動馳流諸相，不能一趣繫念一境，思惟此境是黃非餘。彼bǐ由yóu於wū此cǐ以yǐ勝shèng解jiě力lì繫xì念niàn思sī惟wéi假jiǎ想xiǎng觀guān察chá安ān立lì信xìn解jiě是shì某mǒu黃huáng故gù，心xīn便biàn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng是shì黃huáng非fēi餘yú。彼心散動馳流諸相，不能一趣繫念一境，思惟此境定是黃故，未能證入黃遍處定。彼bǐ心xīn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng定dìng是shì黃huáng故gù，未wèi能néng證zhèng入rù黃huáng遍biàn處chǔ定dìng。為攝散動馳流心故，於一黃相繫念思惟，謂此是黃非為青等。為wéi攝shè散sàn動dòng馳chí流liú心xīn故gù，於wū一yī黃huáng相xiāng繫xì念niàn思sī惟wéi，謂wèi此cǐ是shì黃huáng非fēi為wéi青qīng等děng。思惟此相精勤勇猛，乃至令心相續久住，由斯加行能入黃定。思sī惟wéi此cǐ相xiāng精jīng勤qín勇yǒng猛měng，乃nǎi至zhì令lìng心xīn相xiāng續xù久jiǔ住zhù，由yóu斯sī加jiā行xíng能néng入rù黃huáng定dìng。精勤數習此加行已，復進修行此定方便，謂於加行所引生道，數習數修數多所作。精jīng勤qín數shù習xí此cǐ加jiā行xíng已yǐ，復fù進jìn修xiū行xíng此cǐ定dìng方fāng便biàn，謂wèi於wū加jiā行xíng所suǒ引yǐn生shēng道dào，數shù習xí數shù修xiū數shù多duō所suǒ作zuò。既於加行所引生道，數習數修數多所作，心便安住等住近住，相續一趣繫念一境，思惟此境定是黃相。既jì於wū加jiā行xíng所suǒ引yǐn生shēng道dào，數shù習xí數shù修xiū數shù多duō所suǒ作zuò，心xīn便biàn安ān住zhù等děng住zhù近jìn住zhù，相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng定dìng是shì黃huáng相xiāng。由心安住等住近住，相續一趣繫念一境，思惟此境定是黃相，無二無轉能入黃定，而未能入黃遍處定。問：由yóu心xīn安ān住zhù等děng住zhù近jìn住zhù，相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng定dìng是shì黃huáng相xiāng，無wú二èr無wú轉zhuǎn能néng入rù黃huáng定dìng，而ér未wèi能néng入rù黃huáng遍biàn處chǔ定dìng。問wèn：若此未能入黃遍處定者，黃遍處定加行云何？若ruò此cǐ未wèi能néng入rù黃huáng遍biàn處chǔ定dìng者zhě，黃huáng遍biàn處chǔ定dìng加jiā行xíng云yún何hé？修觀行者由何方便乃能證入黃遍處定？答：修xiū觀guān行xíng者zhě由yóu何hé方fāng便biàn乃nǎi能néng證zhèng入rù黃huáng遍biàn處chǔ定dìng？答dá：即依如前所入黃定，令心隨順調伏趣向，漸次柔和周遍柔和。即jí依yī如rú前qián所suǒ入rù黃huáng定dìng，令lìng心xīn隨suí順shùn調diào伏fú趣qù向xiàng，漸jiàn次cì柔róu和hé周zhōu遍biàn柔róu和hé。一趣定已，復想此黃漸次增廣，東南西北遍皆是黃，彼想此黃漸次增廣，東南西北遍是黃故，心便散動馳流諸相，不能一趣繫念一境，思惟此境遍皆是黃。一yī趣qù定dìng已yǐ，復fù想xiǎng此cǐ黃huáng漸jiàn次cì增zēng廣guǎng，東dōng南nán西xī北běi遍biàn皆jiē是shì黃huáng，彼bǐ想xiǎng此cǐ黃huáng漸jiàn次cì增zēng廣guǎng，東dōng南nán西xī北běi遍biàn是shì黃huáng故gù，心xīn便biàn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng遍biàn皆jiē是shì黃huáng。彼心散動馳流諸相，不能一趣繫念一境，思惟此境遍是黃故，未能證入黃遍處定。彼bǐ心xīn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng遍biàn是shì黃huáng故gù，未wèi能néng證zhèng入rù黃huáng遍biàn處chǔ定dìng。為攝散動馳流心故，於遍黃相繫念思惟，此遍是黃非遍青等。為wéi攝shè散sàn動dòng馳chí流liú心xīn故gù，於wū遍biàn黃huáng相xiāng繫xì念niàn思sī惟wéi，此cǐ遍biàn是shì黃huáng非fēi遍biàn青qīng等děng。思惟此相精勤勇猛，乃至令心相續久住，由斯加行乃漸能入黃遍處定。思sī惟wéi此cǐ相xiāng精jīng勤qín勇yǒng猛měng，乃nǎi至zhì令lìng心xīn相xiāng續xù久jiǔ住zhù，由yóu斯sī加jiā行xíng乃nǎi漸jiàn能néng入rù黃huáng遍biàn處chǔ定dìng。精勤數習此加行已，復進修行此定方便，謂於加行所引生道，數習數修數多所作。精jīng勤qín數shù習xí此cǐ加jiā行xíng已yǐ，復fù進jìn修xiū行xíng此cǐ定dìng方fāng便biàn，謂wèi於wū加jiā行xíng所suǒ引yǐn生shēng道dào，數shù習xí數shù修xiū數shù多duō所suǒ作zuò。既於加行所引生道，數習數修數多所作，心便安住等住近住，相續一趣繫念一境，思惟此境遍皆是黃。既jì於wū加jiā行xíng所suǒ引yǐn生shēng道dào，數shù習xí數shù修xiū數shù多duō所suǒ作zuò，心xīn便biàn安ān住zhù等děng住zhù近jìn住zhù，相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng遍biàn皆jiē是shì黃huáng。由心安住等住近住，相續一趣繫念一境，思惟此境遍皆是黃，無二無轉從此乃入黃遍處定。由yóu心xīn安ān住zhù等děng住zhù近jìn住zhù，相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng遍biàn皆jiē是shì黃huáng，無wú二èr無wú轉zhuǎn從cóng此cǐ乃nǎi入rù黃huáng遍biàn處chǔ定dìng。言上下者，謂上下方。言yán上shàng下xià者zhě，謂wèi上shàng下xià方fāng。言傍布者，謂東南等。言yán傍bàng布bù者zhě，謂wèi東dōng南nán等děng。言無二者，謂無間雜。言yán無wú二èr者zhě，謂wèi無wú間jiàn雜zá。無邊無際者，謂邊際難測。無wú邊biān無wú際jì者zhě，謂wèi邊biān際jì難nán測cè。是第六者，謂諸定中漸次順次相續次第數為第六。是shì第dì六liù者zhě，謂wèi諸zhū定dìng中zhōng漸jiàn次cì順shùn次cì相xiāng續xù次cì第dì數shù為wéi第dì六liù。言遍處者，謂此定中所有善色受想行識，皆名遍處。問：言yán遍biàn處chǔ者zhě，謂wèi此cǐ定dìng中zhōng所suǒ有yǒu善shàn色sè受shòu想xiǎng行xíng識shí，皆jiē名míng遍biàn處chǔ。問wèn：赤遍處定加行云何？赤chì遍biàn處chǔ定dìng加jiā行xíng云yún何hé？修觀行者由何方便而能證入赤遍處定？答：修xiū觀guān行xíng者zhě由yóu何hé方fāng便biàn而ér能néng證zhèng入rù赤chì遍biàn處chǔ定dìng？答dá：初修業者創修觀時，於此世界或取赤樹、或取赤葉、或取赤花、或取赤果、或取赤衣、或取種種赤莊嚴具、或取赤雲、或取赤水、或取種種諸餘赤物。初chū修xiū業yè者zhě創chuàng修xiū觀guān時shí，於wū此cǐ世shì界jiè或huò取qǔ赤chì樹shù、或huò取qǔ赤chì葉yè、或huò取qǔ赤chì花huā、或huò取qǔ赤chì果guǒ、或huò取qǔ赤chì衣yī、或huò取qǔ種zhǒng種zhǒng赤chì莊zhuāng嚴yán具jù、或huò取qǔ赤chì雲yún、或huò取qǔ赤chì水shuǐ、或huò取qǔ種zhǒng種zhǒng諸zhū餘yú赤chì物wù。彼於如是隨取一相，以勝解力繫念思惟假想觀察安立信解是某赤相。彼bǐ於wū如rú是shì隨suí取qǔ一yī相xiāng，以yǐ勝shèng解jiě力lì繫xì念niàn思sī惟wéi假jiǎ想xiǎng觀guān察chá安ān立lì信xìn解jiě是shì某mǒu赤chì相xiāng。彼由於此以勝解力繫念思惟假想觀察安立信解是某赤故，心便散動馳流諸相，不能一趣繫念一境，思惟此境是赤非餘。彼bǐ由yóu於wū此cǐ以yǐ勝shèng解jiě力lì繫xì念niàn思sī惟wéi假jiǎ想xiǎng觀guān察chá安ān立lì信xìn解jiě是shì某mǒu赤chì故gù，心xīn便biàn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng是shì赤chì非fēi餘yú。彼心散動馳流諸相，不能一趣繫念一境，思惟此境定是赤故，未能證入赤遍處定。彼bǐ心xīn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng定dìng是shì赤chì故gù，未wèi能néng證zhèng入rù赤chì遍biàn處chǔ定dìng。為攝散動馳流心故，於一赤相繫念思惟，謂此是赤非為黃等。為wéi攝shè散sàn動dòng馳chí流liú心xīn故gù，於wū一yī赤chì相xiāng繫xì念niàn思sī惟wéi，謂wèi此cǐ是shì赤chì非fēi為wéi黃huáng等děng。思惟此相精勤勇猛，乃至令心相續久住，由斯加行能入赤定。思sī惟wéi此cǐ相xiāng精jīng勤qín勇yǒng猛měng，乃nǎi至zhì令lìng心xīn相xiāng續xù久jiǔ住zhù，由yóu斯sī加jiā行xíng能néng入rù赤chì定dìng。精勤數習此加行已，復進修行此定方便，謂於加行所引生道，數習數修數多所作。精jīng勤qín數shù習xí此cǐ加jiā行xíng已yǐ，復fù進jìn修xiū行xíng此cǐ定dìng方fāng便biàn，謂wèi於wū加jiā行xíng所suǒ引yǐn生shēng道dào，數shù習xí數shù修xiū數shù多duō所suǒ作zuò。既於加行所引生道，數習數修數多所作，心便安住等住近住，相續一趣繫念一境，思惟此境定是赤相。既jì於wū加jiā行xíng所suǒ引yǐn生shēng道dào，數shù習xí數shù修xiū數shù多duō所suǒ作zuò，心xīn便biàn安ān住zhù等děng住zhù近jìn住zhù，相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng定dìng是shì赤chì相xiāng。由心安住等住近住，相續一趣繫念一境，思惟此境定是赤相，無二無轉能入赤定，而未能入赤遍處定。問：由yóu心xīn安ān住zhù等děng住zhù近jìn住zhù，相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng定dìng是shì赤chì相xiāng，無wú二èr無wú轉zhuǎn能néng入rù赤chì定dìng，而ér未wèi能néng入rù赤chì遍biàn處chǔ定dìng。問wèn：若此未能入赤遍處定者，赤遍處定加行云何？若ruò此cǐ未wèi能néng入rù赤chì遍biàn處chǔ定dìng者zhě，赤chì遍biàn處chǔ定dìng加jiā行xíng云yún何hé？修觀行者由何方便乃能證入赤遍處定？答：修xiū觀guān行xíng者zhě由yóu何hé方fāng便biàn乃nǎi能néng證zhèng入rù赤chì遍biàn處chǔ定dìng？答dá：即依如前所入赤定，令心隨順調伏趣向，漸次柔和周遍柔和。即jí依yī如rú前qián所suǒ入rù赤chì定dìng，令lìng心xīn隨suí順shùn調diào伏fú趣qù向xiàng，漸jiàn次cì柔róu和hé周zhōu遍biàn柔róu和hé。一趣定已，復想此赤漸次增廣，東南西北遍皆是赤。一yī趣qù定dìng已yǐ，復fù想xiǎng此cǐ赤chì漸jiàn次cì增zēng廣guǎng，東dōng南nán西xī北běi遍biàn皆jiē是shì赤chì。彼想此赤漸次增廣，東南西北遍是赤故，心便散動馳流諸相，不能一趣繫念一境，思惟此境遍皆是赤。彼bǐ想xiǎng此cǐ赤chì漸jiàn次cì增zēng廣guǎng，東dōng南nán西xī北běi遍biàn是shì赤chì故gù，心xīn便biàn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng遍biàn皆jiē是shì赤chì。彼心散動馳流諸相，不能一趣繫念一境，思惟此境遍是赤故，未能證入赤遍處定。彼bǐ心xīn散sàn動dòng馳chí流liú諸zhū相xiāng，不bù能néng一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng遍biàn是shì赤chì故gù，未wèi能néng證zhèng入rù赤chì遍biàn處chǔ定dìng。為攝散動馳流心故，於遍赤相繫念思惟，此遍是赤非遍黃等。為wéi攝shè散sàn動dòng馳chí流liú心xīn故gù，於wū遍biàn赤chì相xiāng繫xì念niàn思sī惟wéi，此cǐ遍biàn是shì赤chì非fēi遍biàn黃huáng等děng。思惟此相精勤勇猛，乃至令心相續久住，由斯加行乃漸能入赤遍處定。思sī惟wéi此cǐ相xiāng精jīng勤qín勇yǒng猛měng，乃nǎi至zhì令lìng心xīn相xiāng續xù久jiǔ住zhù，由yóu斯sī加jiā行xíng乃nǎi漸jiàn能néng入rù赤chì遍biàn處chǔ定dìng。精勤數習此加行已，復進修行此定方便，謂於加行所引生道，數習數修數多所作。精jīng勤qín數shù習xí此cǐ加jiā行xíng已yǐ，復fù進jìn修xiū行xíng此cǐ定dìng方fāng便biàn，謂wèi於wū加jiā行xíng所suǒ引yǐn生shēng道dào，數shù習xí數shù修xiū數shù多duō所suǒ作zuò。既於加行所引生道，數習數修數多所作，心便安住等住近住，相續一趣繫念一境，思惟此境遍皆是赤。既jì於wū加jiā行xíng所suǒ引yǐn生shēng道dào，數shù習xí數shù修xiū數shù多duō所suǒ作zuò，心xīn便biàn安ān住zhù等děng住zhù近jìn住zhù，相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng，思sī惟wéi此cǐ境jìng遍biàn皆jiē是shì赤chì。由心安住等住近住，相續一趣繫念一境思惟此境遍皆是赤，無二無轉從此乃入赤遍處定。由yóu心xīn安ān住zhù等děng住zhù近jìn住zhù，相xiāng續xù一yī趣qù繫xì念niàn一yī境jìng思sī惟wéi此cǐ境jìng遍biàn皆jiē是shì赤chì，無wú二èr無wú轉zhuǎn從cóng此cǐ乃nǎi入rù赤chì遍biàn處chǔ定dìng。言上下者，謂上下方。言yán上shàng下xià者zhě，謂wèi上shàng下xià方fāng。言傍布者，謂東南等。言yán傍bàng布bù者zhě，謂wèi東dōng南nán等děng。言無二者，謂無間雜。言yán無wú二èr者zhě，謂wèi無wú間jiàn雜zá。無邊無際者，謂邊際難測。無wú邊biān無wú際jì者zhě，謂wèi邊biān際jì難nán測cè。是第七者，謂諸定中漸次順次相續次第數為第七。是shì第dì七qī者zhě，謂wèi諸zhū定dìng中zhōng漸jiàn次cì順shùn次cì相xiāng續xù次cì第dì數shù為wéi第dì七qī。言遍處者，謂此定中所有善色受想行識，皆名遍處。問：言yán遍biàn處chǔ者zhě，謂wèi此cǐ定dìng中zhōng所suǒ有yǒu善shàn色sè受shòu想xiǎng行xíng識shí，皆jiē名míng遍biàn處chǔ。問wèn：白遍處定加行云何？白bái遍biàn處chǔ定dìng加jiā行xíng云yún何hé？