大本经（梵文本）第 6 阅读页 · SF36 · Mahāvadānasūtra · 6/8

tasyaitad abhavat kasmiṃ nu sati ṣaḍāyatanaṃ [bhavati kiṃpratyayaṃ ca] punaḥ ṣaḍāyatanaṃ tasya yoniśo man[a]s[i]ku[rva]ta evaṃ yathābhūtasyābhisamaya udapādi |tasyaitad abhavat kasmiṃ nu sati ṣaḍāyatanaṃ [bhavati kiṃpratyayaṃ ca] punaḥ ṣaḍāyatanaṃ tasya yoniśo man[a]s[i]ku[rva]ta evaṃ yathābhūtasyābhisamaya udapādi |nāmarūpe sati ṣaḍāyatanaṃ bhavati nāmarūpapratyayaṃ ca punaḥ ṣaḍā[yatana]ṃnāmarūpe sati ṣaḍāyatanaṃ bhavati nāmarūpapratyayaṃ ca punaḥ ṣaḍā[yatana]ṃtasyaitad abhavat kasmiṃ nu sati nāmarūpaṃ bhavati kiṃpratyayaṃ ca punar nāmarūpaṃ tasya yoniśo manas[i]ku[rvata e]vaṃ yathā[bhū]t[asyābhisama]ya u[dapād]i |tasyaitad abhavat kasmiṃ nu sati nāmarūpaṃ bhavati kiṃpratyayaṃ ca punar nāmarūpaṃ tasya yoniśo manas[i]ku[rvata e]vaṃ yathā[bhū]t[asyābhisama]ya u[dapād]i |

vij[ñ]ā[n]e s[at]i [nāma]rūpaṃ [bhavati] vi[jñā]napratyayaṃ ca punar nāmarūpaṃvij[ñ]ā[n]e s[at]i [nāma]rūpaṃ [bhavati] vi[jñā]napratyayaṃ ca punar nāmarūpaṃtasyaitad abhavat ka[s]miṃ [nu] sati vijñānaṃ bh[a]vati kiṃpratya[ya]ṃ ca puna[r vij]ñ[ānam] tasya y[o]n[i]ś[o] m[a]n[asikurva]ta ev[aṃ] yathābhūtasyābhisamaya udapādi |tasyaitad abhavat ka[s]miṃ [nu] sati vijñānaṃ bh[a]vati kiṃpratya[ya]ṃ ca puna[r vij]ñ[ānam] tasya y[o]n[i]ś[o] m[a]n[asikurva]ta ev[aṃ] yathābhūtasyābhisamaya udapādi |nāmarū[p]e sati vijñānaṃ bha[vati] nāmarūpapratyayañ[c]a punar vijñā[n]aṃnāmarū[p]e sati vijñānaṃ bha[vati] nāmarūpapratyayañ[c]a punar vijñā[n]aṃ

tasya vijñānāt [p]ratyu[dāvartate] m[ānasaṃ] nātaḥ parato vyativartate yad uta nāmarūpapratyayaṃ vijñānaṃ vijñānapra[tya]yaṃ nāmarūp[a]ṃ [nā]marū[papra]tyayaṃ ṣaḍāyatanaṃ ṣaḍāyatanapratyay[a]ḥ sp[a]rśaḥ sparśapratyayā vedanā vedanāpratyayā tṛṣṇā tṛṣṇāpratyayam upādānam u[p]ā[dā]napratyayo bh[avaḥ bha]vapratyayā jāti jātipratyayaṃ jarāmaraṇaṃ śokaparidevaduḥkhad[aurma]nasyopāyāsā saṃbhavaṃty evam asya keval[a]sya mahato duḥkhaska[ndha]sya samudayo bhavati /tasya vijñānāt [p]ratyu[dāvartate] m[ānasaṃ] nātaḥ parato vyativartate yad uta nāmarūpapratyayaṃ vijñānaṃ vijñānapra[tya]yaṃ nāmarūp[a]ṃ [nā]marū[papra]tyayaṃ ṣaḍāyatanaṃ ṣaḍāyatanapratyay[a]ḥ sp[a]rśaḥ sparśapratyayā vedanā vedanāpratyayā tṛṣṇā tṛṣṇāpratyayam upādānam u[p]ā[dā]napratyayo bh[avaḥ bha]vapratyayā jāti jātipratyayaṃ jarāmaraṇaṃ śokaparidevaduḥkhad[aurma]nasyopāyāsā saṃbhavaṃty evam asya keval[a]sya mahato duḥkhaska[ndha]sya samudayo bhavati /

The Nivṛtti ProcessThe Nivṛtti Process

tasyaitad abhavat kasmi[ṃ] nv asati jarāmaraṇaṃ na bhavati kasya nirodhāj jarāmaraṇanirodhaḥ tasya yoniśo manasikurva[ta e]vaṃ yathābhūta[s]yābhisamaya udapādi |tasyaitad abhavat kasmi[ṃ] nv asati jarāmaraṇaṃ na bhavati kasya nirodhāj jarāmaraṇanirodhaḥ tasya yoniśo manasikurva[ta e]vaṃ yathābhūta[s]yābhisamaya udapādi |jātyām asatyāṃ jarāmaraṇaṃ na bha[va]ti jātinirodhāj jarāmaraṇanirodhaḥjātyām asatyāṃ jarāmaraṇaṃ na bha[va]ti jātinirodhāj jarāmaraṇanirodhaḥtasyaitad abhavat kasmiṃ nv asati [jātir] n[a] bhavati ka[sya] n[i]rodhāj jātinirodhaḥ [ta]sya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |tasyaitad abhavat kasmiṃ nv asati [jātir] n[a] bhavati ka[sya] n[i]rodhāj jātinirodhaḥ [ta]sya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |

bhave asati jātir na bhavati bhavaniro[dhāj jātiniro]dhaḥbhave asati jātir na bhavati bhavaniro[dhāj jātiniro]dhaḥtasyaitad abh[a]va[t ka]s[m]i[ṃ nv a]sati bhavo [na] bhava[ti] kasya nirodhād bha[va]nirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya u[dapādi |]tasyaitad abh[a]va[t ka]s[m]i[ṃ nv a]sati bhavo [na] bhava[ti] kasya nirodhād bha[va]nirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya u[dapādi |][upādāne 'sati bhavo na bhavati upādānanirodhād bha]vani[ro]dhaḥ[upādāne 'sati bhavo na bhavati upādānanirodhād bha]vani[ro]dhaḥ

tasyaitad[abhava]t kasmi[ṃ] nv asati upād[ā]naṃ na bhavati kasya nirodhād upādānanirodh[aḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya uda]pādi [/] tṛṣṇāyā[m a]satyām upādāna[ṃ] na bhav[at]i [tṛṣṇānirodhād up]ādā[na]ni[rodhaḥ]tasyaitad[abhava]t kasmi[ṃ] nv asati upād[ā]naṃ na bhavati kasya nirodhād upādānanirodh[aḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya uda]pādi [/] tṛṣṇāyā[m a]satyām upādāna[ṃ] na bhav[at]i [tṛṣṇānirodhād up]ādā[na]ni[rodhaḥ][ta]syaitad a[bhavat kasmiṃ nv asati tṛṣṇā na bhavati kasya nirodhāt tṛṣṇānirodhaḥ tasya] yo[niśo manasiku]r[vata e]vaṃ [yathābhūtasyābhisamaya udapādi |][ta]syaitad a[bhavat kasmiṃ nv asati tṛṣṇā na bhavati kasya nirodhāt tṛṣṇānirodhaḥ tasya] yo[niśo manasiku]r[vata e]vaṃ [yathābhūtasyābhisamaya udapādi |]

[vedanāyām asatyāṃ tṛṣṇā na bhavati vedanānirodhāt tṛṣṇānirodhaḥ][vedanāyām asatyāṃ tṛṣṇā na bhavati vedanānirodhāt tṛṣṇānirodhaḥ][tasyaitad abhavat kasmiṃ nv asati vedanā na bhavati kasya nirodhād vedanānirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |][tasyaitad abhavat kasmiṃ nv asati vedanā na bhavati kasya nirodhād vedanānirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |][sparśe 'sati vedanā na bhavati sparśanirodhād vedanānirodhaḥ][sparśe 'sati vedanā na bhavati sparśanirodhād vedanānirodhaḥ]

[tasyaitad abhavat kasmiṃ nv asati sparśo na bhavati kasya nirodhāt sparśanirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |][tasyaitad abhavat kasmiṃ nv asati sparśo na bhavati kasya nirodhāt sparśanirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |][ṣaḍāyatane 'sati sparśo na bhavati ṣaḍāyatananirodhāt sparśanirodhaḥ][ṣaḍāyatane 'sati sparśo na bhavati ṣaḍāyatananirodhāt sparśanirodhaḥ][tasyaitad abhavat kasmiṃ nv asati ṣaḍāyatanaṃ na bhavati kasya nirodhāt ṣaḍāyatananirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |][tasyaitad abhavat kasmiṃ nv asati ṣaḍāyatanaṃ na bhavati kasya nirodhāt ṣaḍāyatananirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |]

[nāmarūpe 'sati ṣaḍāyatanaṃ na bhavati nāmarūpanirodhāt ṣaḍāyatananirodhaḥ][nāmarūpe 'sati ṣaḍāyatanaṃ na bhavati nāmarūpanirodhāt ṣaḍāyatananirodhaḥ][tasyaitad abhavat kasmiṃ nv asati nāmarūpaṃ na bhavati kasya nirodhān nāmarūpanirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |][tasyaitad abhavat kasmiṃ nv asati nāmarūpaṃ na bhavati kasya nirodhān nāmarūpanirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |][vijñāne 'sati nāmarūpaṃ na bhavati vijñānanirodhān nāmarūpanirodhaḥ][vijñāne 'sati nāmarūpaṃ na bhavati vijñānanirodhān nāmarūpanirodhaḥ]

[tasyaitad abhavat kasmiṃ nv asati vijñānaṃ na bhavati kasya nirodhād vijñānanirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |][tasyaitad abhavat kasmiṃ nv asati vijñānaṃ na bhavati kasya nirodhād vijñānanirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |][saṃskāreṣv asatsu vijñānaṃ na bhavati saṃskārani]ro[dhā]d vijñān[a]n[i]r[o]dhaḥ[saṃskāreṣv asatsu vijñānaṃ na bhavati saṃskārani]ro[dhā]d vijñān[a]n[i]r[o]dhaḥtasyaitad[a]bh[a]vat ka[smiṃ nv asati saṃskārā na bha]v[anti kasya nirodhāt saṃskāranirodhaḥ tasya yoniśo manasikurvata evaṃ yathā]bhūtasyābhisamaya udapādi [/] avidy[ā]yām asa[t]y[ā]ṃ sa[ṃ]skārā na [bhavaṃ]ti avidy[ā]ni[rodh]āt sa[ṃskāranirodhaḥ]tasyaitad[a]bh[a]vat ka[smiṃ nv asati saṃskārā na bha]v[anti kasya nirodhāt saṃskāranirodhaḥ tasya yoniśo manasikurvata evaṃ yathā]bhūtasyābhisamaya udapādi [/] avidy[ā]yām asa[t]y[ā]ṃ sa[ṃ]skārā na [bhavaṃ]ti avidy[ā]ni[rodh]āt sa[ṃskāranirodhaḥ]

[iti avidyānirodhāt saṃskāranirodhaḥ saṃskāraniro]dh[ā]d vijñānanirodho: vijñānanirodhān nāmarūpanirodho: nāmarūpanirodhāt ṣaḍāyatananirodhaḥ ṣaḍāyatanan[iro]dhāt sparśaniro[dhaḥ] sp[ar]ś[ani]rodhād ve[da]nāniro[dho: ve]danānirodhāt tṛṣṇānirodhaḥ tṛṣṇānirodhād upādānanirodhaḥ upādānanirodhād bhavanirodho: bhavanirodhāj jātinirodho: jātinirodhāj jarāmaraṇanirodhaḥ śoka[pa]ridevaduḥkhadaurmanasyopāyāsā nirudhyaṃty evam asya kevalasya mahato duḥkhaskandhasya nirodho bhavati iyam atra dharmatā tasmād ida[m u]cya[t]e ||[iti avidyānirodhāt saṃskāranirodhaḥ saṃskāraniro]dh[ā]d vijñānanirodho: vijñānanirodhān nāmarūpanirodho: nāmarūpanirodhāt ṣaḍāyatananirodhaḥ ṣaḍāyatanan[iro]dhāt sparśaniro[dhaḥ] sp[ar]ś[ani]rodhād ve[da]nāniro[dho: ve]danānirodhāt tṛṣṇānirodhaḥ tṛṣṇānirodhād upādānanirodhaḥ upādānanirodhād bhavanirodho: bhavanirodhāj jātinirodho: jātinirodhāj jarāmaraṇanirodhaḥ śoka[pa]ridevaduḥkhadaurmanasyopāyāsā nirudhyaṃty evam asya kevalasya mahato duḥkhaskandhasya nirodho bhavati iyam atra dharmatā tasmād ida[m u]cya[t]e ||

imāṃ kathāṃ pariṣadi vartamānāṃimāṃ kathāṃ pariṣadi vartamānāṃmahānuśaṃsāṃ vadata śṛṇudhvammahānuśaṃsāṃ vadata śṛṇudhvamyā bodhisatvasya babhūva pūrveyā bodhisatvasya babhūva pūrve

dharmeṣv avekṣā ananuśruteṣudharmeṣv avekṣā ananuśruteṣu[ra]ho[gatasya] ^ ^ tasya dhyāyato[ra]ho[gatasya] ^ ^ tasya dhyāyatoVipaśyino 'bhūn manasābhicintitamVipaśyino 'bhūn manasābhicintitam

kutonidānaṃ maraṇaṃ jarā cakutonidānaṃ maraṇaṃ jarā casaṃbhavati nānāvividhaṃ ca duḥkhamsaṃbhavati nānāvividhaṃ ca duḥkhamtasyaikam ekāgramanasya dhyā[yato]tasyaikam ekāgramanasya dhyā[yato]

X ^ ry. m [u]dapādi jñānamX ^ ry. m [u]dapādi jñānamjātinidānaṃ maraṇaṃ jarā cajātinidānaṃ maraṇaṃ jarā casaṃbhavati nānāvividhaṃ ca duḥkhamsaṃbhavati nānāvividhaṃ ca duḥkham

jātir athaiṣā[pi] k[u]tonidā[n]ājātir athaiṣā[pi] k[u]tonidā[n]ā[k]iṃprat[yayā kaḥ punar asya h]e[tuḥ][k]iṃprat[yayā kaḥ punar asya h]e[tuḥ][bhavanidā]n[ā] bhavamūlikā ca[bhavanidā]n[ā] bhavamūlikā ca

jātir bha[va]pratyayatāṃ pratītyajātir bha[va]pratyayatāṃ pratītyaupādadānaḥ punas tatra tatraupādadānaḥ punas tatra tatrapunarbhavaṃ v. ^ ^ _ pr[atī]t[ya |]punarbhavaṃ v. ^ ^ _ pr[atī]t[ya |]

X ^ ^ ^ ^ _ XX ^ ^ ^ ^ _ XX _ [upādā]nam idaṃ pratītyaX _ [upādā]nam idaṃ pratītyaprabhūtabhakṣasya hi pāvakasya samīritaṃ vāyuvaśād yathārci /prabhūtabhakṣasya hi pāvakasya samīritaṃ vāyuvaśād yathārci /

evam upādā[na]m idaṃ hi bhavatievam upādā[na]m idaṃ hi bhavatitṛṣṇānidānaṃ jval[a]ti yathā[rciḥ]tṛṣṇānidānaṃ jval[a]ti yathā[rciḥ][tṛṣṇā puna]r vedayitaṃ pratītya[tṛṣṇā puna]r vedayitaṃ pratītya

utpadyate jālinī duḥkhamūlikā / viṣakti[kā] saritā sīvanī cautpadyate jālinī duḥkhamūlikā / viṣakti[kā] saritā sīvanī casukhena duḥkhena ca saṃprayuktāsukhena duḥkhena ca saṃprayuktāsparśas tath[aivāyatanaṃ] pratītyasparśas tath[aivāyatanaṃ] pratītya

utpadyate vedayitaṃ narāṇāmutpadyate vedayitaṃ narāṇāmsātā asātā atha vāpy upekṣāsātā asātā atha vāpy upekṣātisra imā vedanā sparśasaṃbhavātisra imā vedanā sparśasaṃbhavā

sparśas tathaivāyat[a]naṃ[p]r[at]ītyasparśas tathaivāyat[a]naṃ[p]r[at]ītyautpadyate so 'pi hitasya hetuḥutpadyate so 'pi hitasya hetuḥcakṣuś ca śrotraṃ ca tathaiva ghrāṇaṃcakṣuś ca śrotraṃ ca tathaiva ghrāṇaṃ

jihvā ca kāyaś ca manaś ca ṣaṣṭhamjihvā ca kāyaś ca manaś ca ṣaṣṭhamidaṃ hi ṣaḍāyatanaṃ sahe[tu]kamidaṃ hi ṣaḍāyatanaṃ sahe[tu]kamutpadyate nām[a]rūpaṃ pratītya /utpadyate nām[a]rūpaṃ pratītya /

riktaṃ ca tucchañ ca asārakañ cariktaṃ ca tucchañ ca asārakañ caanāśvāsikaṃ vipariṇāmadharmamanāśvāsikaṃ vipariṇāmadharmamnāma ca [r]ūpaṃ ca kutoni[dā]naṃnāma ca [r]ūpaṃ ca kutoni[dā]naṃ

kiṃpratyayaṃ[ka]ḥ p[u]nar [a]sya hetuḥkiṃpratyayaṃ[ka]ḥ p[u]nar [a]sya hetuḥit[y] e[ta]m artha[ṃ] paricintayāno dadarśa vijñānanidānam evait[y] e[ta]m artha[ṃ] paricintayāno dadarśa vijñānanidānam evavijñānam eta[c] c[a] kut[o]nidāna[ṃ]vijñānam eta[c] c[a] kut[o]nidāna[ṃ]

ki[ṃ]p[r]atyayaṃ kaḥ punar asya hetuḥki[ṃ]p[r]atyayaṃ kaḥ punar asya hetuḥity etam artha[ṃ] pravaṇe vicintyaity etam artha[ṃ] pravaṇe vicintyadadarśa saṃskāranidānam evadadarśa saṃskāranidānam eva

kṛtsnaṃ ca saṃskāragataṃ yad etatkṛtsnaṃ ca saṃskāragataṃ yad etatkiṃpratyayaṃ kaḥ punar asya hetuḥkiṃpratyayaṃ kaḥ punar asya hetuḥity etam arthaṃ bhagavāṃ Vipaśyīity etam arthaṃ bhagavāṃ Vipaśyī

dadarśa ajñānanidānam evadadarśa ajñānanidānam evaevam idaṃ bhavati sahetukaṃ bhṛśaṃevam idaṃ bhavati sahetukaṃ bhṛśaṃsapratyayam asti nidānam asya /sapratyayam asti nidānam asya /

tasmād duḥkhe vipariṇāmadharmetasmād duḥkhe vipariṇāmadharmejñātvā pipāsāṃ vinayanti paṇḍitājñātvā pipāsāṃ vinayanti paṇḍitātad idaṃ hi devair na kṛtaṃ na mānuṣairtad idaṃ hi devair na kṛtaṃ na mānuṣair

na ceśvarair nirmitaṃ nābhivādyaiḥna ceśvarair nirmitaṃ nābhivādyaiḥpratyeti vidvāṃ kuśalasmṛtaś capratyeti vidvāṃ kuśalasmṛtaś caduḥkhasya jñātvā prabhavaṃ śamaṃ caduḥkhasya jñātvā prabhavaṃ śamaṃ ca

ajñānam etac ca yadā nirudhyateajñānam etac ca yadā nirudhyateime 'pi saṃskāras tadā na santi /ime 'pi saṃskāras tadā na santi /ime 'pi saṃskāra yadā na santiime 'pi saṃskāra yadā na santi

idaṃ ca vijñānam atho nirudhyateidaṃ ca vijñānam atho nirudhyatevijñānam etac ca yadā nirudhyatevijñānam etac ca yadā nirudhyatenāma ca rūpaṃ ca tato nirudhyate /nāma ca rūpaṃ ca tato nirudhyate /

nāma ca rūpaṃ ca yadā aśeṣaṃnāma ca rūpaṃ ca yadā aśeṣaṃnirudhyate nāyatanāni santinirudhyate nāyatanāni santiimāni ced āyatanāny aśeṣaṃimāni ced āyatanāny aśeṣaṃ

yadā nirudhyaṃti na santi sparśā /yadā nirudhyaṃti na santi sparśā /sparśeṣv asatsu na bhavaṃti vedanāsparśeṣv asatsu na bhavaṃti vedanāavedayānasya na saṃti tṛṣṇāavedayānasya na saṃti tṛṣṇā

tṛṣṇānirodhān nopādadātitṛṣṇānirodhān nopādadātianupādadānasya bhavā na santi /anupādadānasya bhavā na santi /bhavasya cādhyastagamān nirodhājbhavasya cādhyastagamān nirodhāj

jātiḥ kadācin na kathaṃcid astijātiḥ kadācin na kathaṃcid astijāter nirodhān maraṇaṃ jarā cajāter nirodhān maraṇaṃ jarā caśokaś ca duḥkhaṃ paridevitaṃ ca /śokaś ca duḥkhaṃ paridevitaṃ ca /

sarvasya cādhyastagamo nirodhaśsarvasya cādhyastagamo nirodhaścakṣuṣmatā evam idaṃ nibuddhamcakṣuṣmatā evam idaṃ nibuddhamgaṃbhīram etaṃ nipuṇaṃ sudurdṛśaṃgaṃbhīram etaṃ nipuṇaṃ sudurdṛśaṃ

pratītyasamutpādam avaiti śāstā /pratītyasamutpādam avaiti śāstā /asmiṃ satīdaṃ hi sadā pravartateasmiṃ satīdaṃ hi sadā pravartateasati ca tasmiṃ hi sadā na bhavatiasati ca tasmiṃ hi sadā na bhavati

yadā prajānāti yatonidānaṃyadā prajānāti yatonidānaṃyāṃ pratyayān āyatanāni santi /yāṃ pratyayān āyatanāni santi /na tasya bhūya ito bahirdhāna tasya bhūya ito bahirdhā

paryeṣaṇā bhavati svayaṃ viditvāparyeṣaṇā bhavati svayaṃ viditvāyadā ca taṃ paśyaty ātmanaivayadā ca taṃ paśyaty ātmanaivana nāma bhavati pariva[r]takaḥ saḥna nāma bhavati pariva[r]takaḥ saḥ

prahāya moham udapādi jñānaṃprahāya moham udapādi jñānaṃduḥkhasya jñātvā prabhavaṃ śamaṃ caduḥkhasya jñātvā prabhavaṃ śamaṃ cacittaṃ yadā caitasikāś ca dharmācittaṃ yadā caitasikāś ca dharmā

anityatas suviditā bhavanti /anityatas suviditā bhavanti /