相应部第 42 相应（Sujato 英译）第 13 阅读页 · SN42.12 · With Rāsiya · 2/2

This pleasure seeker may be praised on these four grounds.This pleasure seeker may be praised on these four grounds.These three fervent mortifiers who live rough are found in the world.These three fervent mortifiers who live rough are found in the world.What three?What three?

Take a fervent mortifier who has gone forth out of faith from the lay life to homelessness, thinking:Take a fervent mortifier who has gone forth out of faith from the lay life to homelessness, thinking:‘Hopefully I will achieve a skillful quality! Hopefully I will realize a superhuman distinction in knowledge and vision worthy of the noble ones!’‘Hopefully I will achieve a skillful quality! Hopefully I will realize a superhuman distinction in knowledge and vision worthy of the noble ones!’They mortify and torment themselves. But they don’t achieve any skillful quality, or realize any superhuman distinction in knowledge and vision worthy of the noble ones.They mortify and torment themselves. But they don’t achieve any skillful quality, or realize any superhuman distinction in knowledge and vision worthy of the noble ones.

Take another fervent mortifier who has gone forth out of faith from the lay life to homelessness, thinking:Take another fervent mortifier who has gone forth out of faith from the lay life to homelessness, thinking:‘Hopefully I will achieve a skillful quality! Hopefully I will realize a superhuman distinction in knowledge and vision worthy of the noble ones!’‘Hopefully I will achieve a skillful quality! Hopefully I will realize a superhuman distinction in knowledge and vision worthy of the noble ones!’They mortify and torment themselves. And they achieve a skillful quality, but don’t realize any superhuman distinction in knowledge and vision worthy of the noble ones.They mortify and torment themselves. And they achieve a skillful quality, but don’t realize any superhuman distinction in knowledge and vision worthy of the noble ones.

Take another fervent mortifier who has gone forth out of faith from the lay life to homelessness, thinking:Take another fervent mortifier who has gone forth out of faith from the lay life to homelessness, thinking:‘Hopefully I will achieve a skillful quality! Hopefully I will realize a superhuman distinction in knowledge and vision worthy of the noble ones!’‘Hopefully I will achieve a skillful quality! Hopefully I will realize a superhuman distinction in knowledge and vision worthy of the noble ones!’They mortify and torment themselves. And they achieve a skillful quality, and they realize a superhuman distinction in knowledge and vision worthy of the noble ones.They mortify and torment themselves. And they achieve a skillful quality, and they realize a superhuman distinction in knowledge and vision worthy of the noble ones.

In this case, the first fervent mortifier may be criticized on three grounds.In this case, the first fervent mortifier may be criticized on three grounds.What three?What three?They mortify and torment themselves. This is the first ground for criticism.They mortify and torment themselves. This is the first ground for criticism.

They don’t achieve a skillful quality. This is the second ground for criticism.They don’t achieve a skillful quality. This is the second ground for criticism.They don’t realize a superhuman distinction in knowledge and vision worthy of the noble ones. This is the third ground for criticism.They don’t realize a superhuman distinction in knowledge and vision worthy of the noble ones. This is the third ground for criticism.This fervent mortifier may be criticized on these three grounds.This fervent mortifier may be criticized on these three grounds.

In this case, the second fervent mortifierIn this case, the second fervent mortifiermay be criticized on two grounds, and praised on one.may be criticized on two grounds, and praised on one.What are the two grounds for criticism?What are the two grounds for criticism?

They mortify and torment themselves. This is the first ground for criticism.They mortify and torment themselves. This is the first ground for criticism.They don’t realize a superhuman distinction in knowledge and vision worthy of the noble ones. This is the second ground for criticism.They don’t realize a superhuman distinction in knowledge and vision worthy of the noble ones. This is the second ground for criticism.What is the one ground for praise?What is the one ground for praise?

They achieve a skillful quality. This is the one ground for praise.They achieve a skillful quality. This is the one ground for praise.This fervent mortifier may be criticized on these two grounds, and praised on one.This fervent mortifier may be criticized on these two grounds, and praised on one.In this case, the third fervent mortifier may be criticized on one ground, and praised on two.In this case, the third fervent mortifier may be criticized on one ground, and praised on two.

What is the one ground for criticism?What is the one ground for criticism?They mortify and torment themselves. This is the one ground for criticism.They mortify and torment themselves. This is the one ground for criticism.What are the two grounds for praise?What are the two grounds for praise?

They achieve a skillful quality. This is the first ground for praise.They achieve a skillful quality. This is the first ground for praise.They realize a superhuman distinction in knowledge and vision worthy of the noble ones. This is the second ground for praise.They realize a superhuman distinction in knowledge and vision worthy of the noble ones. This is the second ground for praise.This fervent mortifier may be criticized on this one ground, and praised on two.This fervent mortifier may be criticized on this one ground, and praised on two.

There are these three kinds of wearing away that are apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know them for themselves.There are these three kinds of wearing away that are apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know them for themselves.What three?What three?A greedy person, because of greed, intends to hurt themselves, hurt others, and hurt both.A greedy person, because of greed, intends to hurt themselves, hurt others, and hurt both.

When they’ve given up greed they don’t have such intentions.When they’ve given up greed they don’t have such intentions.This wearing away is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.This wearing away is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.A hateful person, because of hate, intends to hurt themselves, hurt others, and hurt both.A hateful person, because of hate, intends to hurt themselves, hurt others, and hurt both.

When they’ve given up hate they don’t have such intentions.When they’ve given up hate they don’t have such intentions.This wearing away is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.This wearing away is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.A deluded person, because of delusion, intends to hurt themselves, hurt others, and hurt both.A deluded person, because of delusion, intends to hurt themselves, hurt others, and hurt both.

When they’ve given up delusion they don’t have such intentions.When they’ve given up delusion they don’t have such intentions.This wearing away is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.This wearing away is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.These are the three kinds of wearing away that are apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know them for themselves.”These are the three kinds of wearing away that are apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know them for themselves.”

When he said this, Rāsiya the chief said to the Buddha,When he said this, Rāsiya the chief said to the Buddha,“Excellent, sir! Excellent! …“Excellent, sir! Excellent! …From this day forth, may the Buddha remember me as a lay follower who has gone for refuge for life.”From this day forth, may the Buddha remember me as a lay follower who has gone for refuge for life.”