经集（Sujato 英译）第 65 阅读页 · SNP4.12 · The Shorter Discourse on Arrayed For Battle

Anthology of Discourses 4.12Anthology of Discourses 4.12The Shorter Discourse on Arrayed For BattleThe Shorter Discourse on Arrayed For Battle

“Each maintaining their own view,“Each maintaining their own view,those who are skilled disagree, arguing:those who are skilled disagree, arguing:‘Whoever sees it this way understands the teaching;‘Whoever sees it this way understands the teaching;

those who reject this are inadequate.’those who reject this are inadequate.’So arguing, they dispute,So arguing, they dispute,saying, ‘The other is a fool, an amateur!’saying, ‘The other is a fool, an amateur!’

Which of these is a true statement,Which of these is a true statement,for all of them profess to be experts?”for all of them profess to be experts?”“If not accepting another’s teaching“If not accepting another’s teaching

makes you a useless fool lacking wisdom,makes you a useless fool lacking wisdom,then they’re all fools lacking wisdom,then they’re all fools lacking wisdom,for they all maintain their own view.for they all maintain their own view.

But if having your own view makes you pristine—But if having your own view makes you pristine—pure in wisdom, expert and thoughtful—pure in wisdom, expert and thoughtful—then none of them lack wisdom,then none of them lack wisdom,

for such is the view they have all embraced.for such is the view they have all embraced.I do not say that it is correctI do not say that it is correctwhen they call each other fools.when they call each other fools.

Each has built up their own view to be the truth,Each has built up their own view to be the truth,which is why they take the other as a fool.”which is why they take the other as a fool.”“What some say is true and correct,“What some say is true and correct,

others say is hollow and false.others say is hollow and false.So arguing, they dispute;So arguing, they dispute;why don’t ascetics say the same thing?”why don’t ascetics say the same thing?”

“The truth is one, there is no second,“The truth is one, there is no second,understanding which folk would not dispute.understanding which folk would not dispute.But those ascetics each boast of different truths;But those ascetics each boast of different truths;

that’s why they don’t say the same thing.”that’s why they don’t say the same thing.”“But why do they speak of different truths,“But why do they speak of different truths,these proponents who profess to be experts?these proponents who profess to be experts?

Are there really so many different truths,Are there really so many different truths,or do they just follow their own lines of reasoning?”or do they just follow their own lines of reasoning?”“No, there are not many different truths“No, there are not many different truths

that, apart from perception, are lasting in the world.that, apart from perception, are lasting in the world.Having formed their reasoning regarding different views,Having formed their reasoning regarding different views,they say there are two things: true and false.they say there are two things: true and false.

The seen, heard, or thought, or precepts or vows—The seen, heard, or thought, or precepts or vows—based on these they show disdain.based on these they show disdain.Standing in judgment, they scoff,Standing in judgment, they scoff,

saying, ‘The other is a fool, an amateur!’saying, ‘The other is a fool, an amateur!’They take the other as a fool on the same groundsThey take the other as a fool on the same groundsthat they speak of themselves as an expert.that they speak of themselves as an expert.

Professing to be expert on their own authority,Professing to be expert on their own authority,they disdain the other while saying the same thing.they disdain the other while saying the same thing.They are perfect, according to their own extreme view;They are perfect, according to their own extreme view;

drunk on conceit, imagining themselves proficient.drunk on conceit, imagining themselves proficient.They have anointed themselves in their own mind,They have anointed themselves in their own mind,for such is the view they have embraced.for such is the view they have embraced.

If the word of your opponent makes you deficient,If the word of your opponent makes you deficient,then they too are lacking wisdom.then they too are lacking wisdom.But if on your own authority you’re a knowledge master, an attentive one,But if on your own authority you’re a knowledge master, an attentive one,

then there are no fools among the ascetics.then there are no fools among the ascetics.‘Those who proclaim a teaching other than this‘Those who proclaim a teaching other than thishave fallen short of purity, and are inadequate’:have fallen short of purity, and are inadequate’:

so say each one of the sectarians,so say each one of the sectarians,for they are deeply attached to their own view.for they are deeply attached to their own view.‘Here alone is purity,’ they say,‘Here alone is purity,’ they say,

denying that there is purification in other teachings.denying that there is purification in other teachings.Thus each one of the sectarians, being dogmatic,Thus each one of the sectarians, being dogmatic,speaks forcefully within the context of their own journey.speaks forcefully within the context of their own journey.

But in that case, so long as they are speaking forcefully of their own journey,But in that case, so long as they are speaking forcefully of their own journey,how can they take the other as a fool?how can they take the other as a fool?They are the ones who provoke conflictThey are the ones who provoke conflict

when they call the other a fool with an impure teaching.when they call the other a fool with an impure teaching.Standing in judgment, measuring by their own standard,Standing in judgment, measuring by their own standard,they dispute with the world more and more.they dispute with the world more and more.

But a personage who has given up all judgmentsBut a personage who has given up all judgmentscreates no conflict in the world.”creates no conflict in the world.”