上座部佛教

经集(Sujato 英译)第 67 阅读页 · SNP4.14 · Speedy

Anthology of Discourses · Bhikkhu Sujato

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Anthology of Discourses

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Anthology of Discourses 4.14Speedy

“Great seer, I ask you, the Kinsman of the Sun,about seclusion and the state of peace.How, having seen, is a mendicant extinguished,

not grasping anything in this world?”“They would cut off the idea, ‘I am the thinker’,”said the Buddha,

“which is the root of all judgments that emerge from proliferation.Ever mindful, they would train to removeany internal cravings.

Regardless of what things they know,whether internal or external,they wouldn’t be proud because of that,

for that is not quenching, say the good.They wouldn’t let that make them conceited,thinking themselves better or worse or alike.

When questioned in many ways,they wouldn’t keep justifying themselves.A mendicant would be settled internally,

and not seek peace from another.For one at peace inside themselves,there’s no picking up, whence putting down?

Just as, in the middle of the ocean,no waves arise, it stays still;so too one unstirred is still—

a mendicant would make no pretension regarding anything.”“He whose eyes are open has explainedthe truth he witnessed, where adversities are removed.

Please now speak of the practice, sir,the monastic code and immersion in samādhi.”“With eyes not wanton,

they’d turn their ears from village gossip.They wouldn’t be greedy for flavors,nor possessive about anything in the world.

Though struck by contacts,a mendicant would not lament at all.They wouldn’t pray for another life,

nor tremble in the face of dangers.When they receive food and drink,edibles and clothes,

they wouldn’t store them up,nor worry about not getting them.Meditative, not footloose,

they’d avoid remorse and not be negligent.Then a mendicant would stayin quiet places to sit and rest.

They wouldn’t take much sleep,but, being keen, would apply themselves to wakefulness.They’d give up sloth, illusion, mirth, and play,

and sex and ornamentation.They wouldn’t cast Artharvaṇa spells, interpret dreamsor omens, or practice astrology.

My followers would not study ominous animal cries,work as a doctor, or treat an impacted fetus.Not shaken by criticism,

a mendicant would not gloat when praised.They’d cast aside greed and stinginess,anger, and slander.

They’d not stand for buying and selling;a mendicant would not speak ill at all.They wouldn’t linger in the village,

nor cajole people from desire for profit.A mendicant would be no boaster,nor would they speak suggestively.

They wouldn’t train in impudence,nor speak argumentatively.They wouldn’t be led into lying,

nor be deliberately devious.And they’d never look down on anotherbecause of livelihood, wisdom, or precepts and vows.

Though provoked from hearing much talkfrom ascetics saying all different things,they wouldn’t react harshly,

for the virtuous do not retaliate.Having understood this teaching,inquiring, a mendicant would always train mindfully.

Knowing quenching as peace,they’d not be negligent in Gotama’s bidding.For he is the vanquisher, the unvanquished,

seer of the truth as witness, not by legends—that’s why, being diligent, they would always trainrespectfully in the Buddha’s teaching.”

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书目关系边界:Sujato 英译/经集(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:khuddaka-nikaya-snp-pali;挂接既有作品,不新建作品。出版记录 scpub17 为 CC0。

归属边界:Bhikkhu Sujato CC0 英译;挂接已持有巴利经藏作品,不另建作品,也不把英译等同佛陀逐字亲说。署名 Bhikkhu Sujato 与 SuttaCentral / Bilara published 固定提交。SuttaCentral 数据不得用于生成式模型训练。