相应部第 54 相应（Sujato 英译）第 12 阅读页 · SN54.12 · In Doubt

Linked Discourses 54.12Linked Discourses 54.12Chapter TwoChapter Two

In DoubtIn DoubtAt one time Venerable Lomasakaṅgiya was staying in the land of the Sakyans, near Kapilavatthu in the Banyan Tree Monastery.At one time Venerable Lomasakaṅgiya was staying in the land of the Sakyans, near Kapilavatthu in the Banyan Tree Monastery.Then Mahānāma the Sakyan went up to Venerable Lomasakaṅgiya, bowed, sat down to one side, and said to him,Then Mahānāma the Sakyan went up to Venerable Lomasakaṅgiya, bowed, sat down to one side, and said to him,

“Sir, is the meditation of a trainee just the same as the meditation of a realized one? Or is the meditation of a trainee different from the meditation of a realized one?”“Sir, is the meditation of a trainee just the same as the meditation of a realized one? Or is the meditation of a trainee different from the meditation of a realized one?”“Reverend Mahānāma, the meditation of a trainee and a realized one are not the same;“Reverend Mahānāma, the meditation of a trainee and a realized one are not the same;they are different.they are different.

Those mendicants who are trainees haven’t achieved their heart’s desire, but live aspiring for the supreme sanctuary from the yoke. They meditate after giving up the five hindrances.Those mendicants who are trainees haven’t achieved their heart’s desire, but live aspiring for the supreme sanctuary from the yoke. They meditate after giving up the five hindrances.What five?What five?The hindrances of sensual desire, ill will,The hindrances of sensual desire, ill will,

dullness and drowsiness,dullness and drowsiness,restlessness and remorse,restlessness and remorse,and doubt.and doubt.

Those who are trainee mendicants … meditate after giving up the five hindrances.Those who are trainee mendicants … meditate after giving up the five hindrances.Those mendicants who are perfected—who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment—for them, the five hindrances are cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.Those mendicants who are perfected—who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment—for them, the five hindrances are cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.

What five?What five?The hindrances of sensual desire,The hindrances of sensual desire,ill will,ill will,

dullness and drowsiness,dullness and drowsiness,restlessness and remorse,restlessness and remorse,and doubt.and doubt.

Those mendicants who are perfected—who have ended the defilements … for them, the five hindrances are cut off at the root … and unable to arise in the future.Those mendicants who are perfected—who have ended the defilements … for them, the five hindrances are cut off at the root … and unable to arise in the future.And here’s another way to understand howAnd here’s another way to understand howthe meditation of a trainee and a realized one are different.the meditation of a trainee and a realized one are different.

At one time the Buddha was staying in a forest near Icchānaṅgala.At one time the Buddha was staying in a forest near Icchānaṅgala.There he addressed the mendicants,There he addressed the mendicants,‘Mendicants, I wish to go on retreat for three months.‘Mendicants, I wish to go on retreat for three months.

No-one should approach me, except the one who brings my almsfood.’No-one should approach me, except the one who brings my almsfood.’‘Yes, sir,’ replied those mendicants. And no-one approached him, except the one who brought the almsfood.‘Yes, sir,’ replied those mendicants. And no-one approached him, except the one who brought the almsfood.Then after three months had passed, the Buddha came out of retreat and addressed the mendicants:Then after three months had passed, the Buddha came out of retreat and addressed the mendicants:

‘Mendicants, if wanderers who follow another religion were to ask you:‘Mendicants, if wanderers who follow another religion were to ask you:“Reverends, what was the ascetic Gotama’s usual meditation during the rainy season residence?” You should answer them like this:“Reverends, what was the ascetic Gotama’s usual meditation during the rainy season residence?” You should answer them like this:“Reverends, the ascetic Gotama’s usual meditation during the rainy season residence was immersion due to mindfulness of breathing.”“Reverends, the ascetic Gotama’s usual meditation during the rainy season residence was immersion due to mindfulness of breathing.”

In this regard: mindful, I breathe in. Mindful, I breathe out.In this regard: mindful, I breathe in. Mindful, I breathe out.Breathing in heavily I know: “I’m breathing in heavily.” Breathing out heavily I know: “I’m breathing out heavily.” …Breathing in heavily I know: “I’m breathing in heavily.” Breathing out heavily I know: “I’m breathing out heavily.” …I know: “I’ll breathe in observing letting go.” I know: “I’ll breathe out observing letting go.”I know: “I’ll breathe in observing letting go.” I know: “I’ll breathe out observing letting go.”

For if anything should be rightly calledFor if anything should be rightly called“noble meditation”, or else “divine meditation”, or else “a realized one’s meditation”,“noble meditation”, or else “divine meditation”, or else “a realized one’s meditation”,it’s immersion due to mindfulness of breathing.it’s immersion due to mindfulness of breathing.

For those mendicants who are trainees—who haven’t achieved their heart’s desire, but live aspiring for the supreme sanctuary from the yoke—the development and cultivation of immersion due to mindfulness of breathing leads to the ending of defilements.For those mendicants who are trainees—who haven’t achieved their heart’s desire, but live aspiring for the supreme sanctuary from the yoke—the development and cultivation of immersion due to mindfulness of breathing leads to the ending of defilements.For those mendicants who are perfected—who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment—the development and cultivation of immersion due to mindfulness of breathing leads to blissful meditation in this very life, and to mindfulness and awareness.For those mendicants who are perfected—who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment—the development and cultivation of immersion due to mindfulness of breathing leads to blissful meditation in this very life, and to mindfulness and awareness.

For if anything should be rightly calledFor if anything should be rightly called“noble meditation”, or else “divine meditation”, or else “a realized one’s meditation”,“noble meditation”, or else “divine meditation”, or else “a realized one’s meditation”,it’s immersion due to mindfulness of breathing.’it’s immersion due to mindfulness of breathing.’

This is another way to understand howThis is another way to understand howthe meditation of a trainee and a realized one are different.”the meditation of a trainee and a realized one are different.”