相应部第 54 相应（Sujato 英译）第 9 阅读页 · SN54.9 · At Vesālī

Linked Discourses 54.9Linked Discourses 54.91. One Thing1. One Thing

At VesālīAt VesālīSo I have heard.So I have heard.At one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof.At one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof.

Now at that time the Buddha spoke in many ways to the mendicants about the meditation on ugliness. He praised the meditation on ugliness and its development.Now at that time the Buddha spoke in many ways to the mendicants about the meditation on ugliness. He praised the meditation on ugliness and its development.Then the Buddha said to the mendicants,Then the Buddha said to the mendicants,“Mendicants, I wish to go on retreat for a fortnight.“Mendicants, I wish to go on retreat for a fortnight.

No-one should approach me, except the one who brings my almsfood.”No-one should approach me, except the one who brings my almsfood.”“Yes, sir,” replied those mendicants. And no-one approached him, except the one who brought the almsfood.“Yes, sir,” replied those mendicants. And no-one approached him, except the one who brought the almsfood.Then those mendicants thought,Then those mendicants thought,

“The Buddha spoke in many ways about the meditation on ugliness. He praised the meditation on ugliness and its development.” They committed themselves to developing the many different facets of the meditation on ugliness.“The Buddha spoke in many ways about the meditation on ugliness. He praised the meditation on ugliness and its development.” They committed themselves to developing the many different facets of the meditation on ugliness.Becoming horrified, repelled, and disgusted with this body, they looked for a suicide weapon.Becoming horrified, repelled, and disgusted with this body, they looked for a suicide weapon.Each day ten, twenty, or thirty mendicants committed suicide.Each day ten, twenty, or thirty mendicants committed suicide.

Then after a fortnight had passed, the Buddha came out of retreat and addressed Ānanda,Then after a fortnight had passed, the Buddha came out of retreat and addressed Ānanda,“Ānanda, why does the mendicant Saṅgha seem so diminished?”“Ānanda, why does the mendicant Saṅgha seem so diminished?”Ānanda told the Buddha all that had happened, and said,Ānanda told the Buddha all that had happened, and said,

“Sir, please explain another way the mendicant Saṅgha might be settled in enlightenment.”“Sir, please explain another way the mendicant Saṅgha might be settled in enlightenment.”“Well then, Ānanda, gather all the mendicants staying in the vicinity of Vesālī together in the assembly hall.”“Well then, Ānanda, gather all the mendicants staying in the vicinity of Vesālī together in the assembly hall.”“Yes, sir,” replied Ānanda. He did what the Buddha asked, went up to him, and said,“Yes, sir,” replied Ānanda. He did what the Buddha asked, went up to him, and said,

“Sir, the mendicant Saṅgha has assembled.“Sir, the mendicant Saṅgha has assembled.Please, sir, come at your convenience.”Please, sir, come at your convenience.”Then the Buddha went to the assembly hall, sat down on the seat spread out,Then the Buddha went to the assembly hall, sat down on the seat spread out,

and addressed the mendicants:and addressed the mendicants:“Mendicants, when this immersion due to mindfulness of breathing is developed and cultivated it’s peaceful and sublime, a delectable and blissful meditation. And it disperses and settles unskillful qualities on the spot whenever they arise.“Mendicants, when this immersion due to mindfulness of breathing is developed and cultivated it’s peaceful and sublime, a delectable and blissful meditation. And it disperses and settles unskillful qualities on the spot whenever they arise.In the last month of summer, when the dust and dirt is stirred up, a large storm out of season disperses and settles it on the spot.In the last month of summer, when the dust and dirt is stirred up, a large storm out of season disperses and settles it on the spot.

In the same way, when this immersion due to mindfulness of breathing is developed and cultivated it’s peaceful and sublime, a delectable and blissful meditation. And it disperses and settles unskillful qualities on the spot whenever they arise.In the same way, when this immersion due to mindfulness of breathing is developed and cultivated it’s peaceful and sublime, a delectable and blissful meditation. And it disperses and settles unskillful qualities on the spot whenever they arise.And how is it so developed and cultivated?And how is it so developed and cultivated?It’s when a mendicant—gone to a wilderness, or to the root of a tree, or to an empty hut—sits down cross-legged, sets their body straight, and brings mindfulness to the present.It’s when a mendicant—gone to a wilderness, or to the root of a tree, or to an empty hut—sits down cross-legged, sets their body straight, and brings mindfulness to the present.

Just mindful, they breathe in. Mindful, they breathe out. …Just mindful, they breathe in. Mindful, they breathe out. …They practice like this: ‘I’ll breathe in observing letting go.’ They practice like this: ‘I’ll breathe out observing letting go.’They practice like this: ‘I’ll breathe in observing letting go.’ They practice like this: ‘I’ll breathe out observing letting go.’That’s how this immersion due to mindfulness of breathing is developed and cultivated so that it’s peaceful and sublime, a delectable and blissful meditation. And it disperses and settles unskillful qualities on the spot whenever they arise.”That’s how this immersion due to mindfulness of breathing is developed and cultivated so that it’s peaceful and sublime, a delectable and blissful meditation. And it disperses and settles unskillful qualities on the spot whenever they arise.”