相应部第 22 相应（Sujato 英译）第 87 阅读页 · SN22.85 · With Yamaka · 2/2

consciousness—which is impermanent—as impermanent.consciousness—which is impermanent—as impermanent.They don’t truly understand form—which is suffering—as suffering.They don’t truly understand form—which is suffering—as suffering.They don’t truly understand feeling …They don’t truly understand feeling …

perception …perception …choices …choices …consciousness—which is suffering—as suffering.consciousness—which is suffering—as suffering.

They don’t truly understand form—which is not-self—as not-self.They don’t truly understand form—which is not-self—as not-self.They don’t truly understand feeling …They don’t truly understand feeling …perception …perception …

choices …choices …consciousness—which is not-self—as not-self.consciousness—which is not-self—as not-self.They don’t truly understand form—which is conditioned—as conditioned.They don’t truly understand form—which is conditioned—as conditioned.

They don’t truly understand feeling …They don’t truly understand feeling …perception …perception …choices …choices …

consciousness—which is conditioned—as conditioned.consciousness—which is conditioned—as conditioned.They don’t truly understand form—which is a killer—as a killer.They don’t truly understand form—which is a killer—as a killer.They don’t truly understand feeling …They don’t truly understand feeling …

perception …perception …choices …choices …consciousness—which is a killer—as a killer.consciousness—which is a killer—as a killer.

They’re attracted to form, grasp it, and fixate on the thought, ‘my self’.They’re attracted to form, grasp it, and fixate on the thought, ‘my self’.They’re attracted to feeling …They’re attracted to feeling …perception …perception …

choices …choices …consciousness, grasp it, and fixate on the thought, ‘my self’.consciousness, grasp it, and fixate on the thought, ‘my self’.And when you’ve gotten involved with and grasped these five grasping aggregates, they lead to your lasting harm and suffering.And when you’ve gotten involved with and grasped these five grasping aggregates, they lead to your lasting harm and suffering.

A learned noble disciple has seen the noble ones, and is skilled and trained in the teaching of the noble ones. They’ve seen true persons, and are skilled and trained in the teaching of the true persons.A learned noble disciple has seen the noble ones, and is skilled and trained in the teaching of the noble ones. They’ve seen true persons, and are skilled and trained in the teaching of the true persons.They don’t regard form as self, self as having form, form in self, or self in form.They don’t regard form as self, self as having form, form in self, or self in form.They don’t regard feeling …They don’t regard feeling …

perception …perception …choices …choices …consciousness as self, self as having consciousness,consciousness as self, self as having consciousness,

consciousness in self, or self in consciousness.consciousness in self, or self in consciousness.They truly understand form—which is impermanent—as impermanent.They truly understand form—which is impermanent—as impermanent.They truly understand feeling …They truly understand feeling …

perception …perception …choices …choices …consciousness—which is impermanent—as impermanent.consciousness—which is impermanent—as impermanent.

They truly understand form—which is suffering—as suffering.They truly understand form—which is suffering—as suffering.They truly understand feeling …They truly understand feeling …perception …perception …

choices …choices …consciousness—which is suffering—as suffering.consciousness—which is suffering—as suffering.They truly understand form—which is not-self—as not-self.They truly understand form—which is not-self—as not-self.

They truly understand feeling …They truly understand feeling …perception …perception …choices …choices …

consciousness—which is not-self—as not-self.consciousness—which is not-self—as not-self.They truly understand form—which is conditioned—as conditioned.They truly understand form—which is conditioned—as conditioned.They truly understand feeling …They truly understand feeling …

perception …perception …choices …choices …consciousness—which is conditioned—as conditioned.consciousness—which is conditioned—as conditioned.

They truly understand form—which is a killer—as a killer.They truly understand form—which is a killer—as a killer.They truly understand feeling …They truly understand feeling …perception …perception …

choices …choices …consciousness—which is a killer—as a killer.consciousness—which is a killer—as a killer.When it comes to form, they are not attracted, do not grasp, and do not fixate on the thought, ‘my self’.When it comes to form, they are not attracted, do not grasp, and do not fixate on the thought, ‘my self’.

When it comes to feeling …When it comes to feeling …When it comes to perception …When it comes to perception …When it comes to choices …When it comes to choices …

When it comes to consciousness, they are not attracted, do not grasp, and do not fixate on the thought, ‘my self’.When it comes to consciousness, they are not attracted, do not grasp, and do not fixate on the thought, ‘my self’.And when you’re not attracted to and don’t grasp these five grasping aggregates, they lead to your lasting welfare and happiness.”And when you’re not attracted to and don’t grasp these five grasping aggregates, they lead to your lasting welfare and happiness.”“Reverend Sāriputta, this is how it is when you have such venerables as spiritual companions to advise and instruct you out of kindness and sympathy.“Reverend Sāriputta, this is how it is when you have such venerables as spiritual companions to advise and instruct you out of kindness and sympathy.

And after hearing this teaching by Venerable Sāriputta, my mind is freed from the defilements by not grasping.”And after hearing this teaching by Venerable Sāriputta, my mind is freed from the defilements by not grasping.”