长部第 33 经（Sujato 英译）第 7 阅读页 · Reciting in Concert · 7/10

the riches of faith, ethics, conscience, prudence, learning, generosity, and wisdom.the riches of faith, ethics, conscience, prudence, learning, generosity, and wisdom.Seven awakening factors:Seven awakening factors:mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity.mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity.

Seven prerequisites for immersion:Seven prerequisites for immersion:right view, right purpose, right speech, right action, right livelihood, right effort, and right mindfulness.right view, right purpose, right speech, right action, right livelihood, right effort, and right mindfulness.Seven bad qualities:Seven bad qualities:

a mendicant is faithless, shameless, imprudent, unlearned, lazy, unmindful, and witless.a mendicant is faithless, shameless, imprudent, unlearned, lazy, unmindful, and witless.Seven good qualities:Seven good qualities:a mendicant is faithful, conscientious, prudent, learned, energetic, mindful, and wise.a mendicant is faithful, conscientious, prudent, learned, energetic, mindful, and wise.

Seven aspects of the teachings of the true persons:Seven aspects of the teachings of the true persons:a mendicant knows the teachings, knows the meaning, knows themselves, knows moderation, knows the right time, knows assemblies, and knows individuals.a mendicant knows the teachings, knows the meaning, knows themselves, knows moderation, knows the right time, knows assemblies, and knows individuals.Seven qualifications for graduation:Seven qualifications for graduation:

A mendicant has a keen enthusiasm to undertake the training …A mendicant has a keen enthusiasm to undertake the training …to examine the teachings …to examine the teachings …to get rid of desires …to get rid of desires …

for retreat …for retreat …to rouse up energy …to rouse up energy …for mindfulness and alertness …for mindfulness and alertness …

to penetrate theoretically. And they don’t lose these desires in the future.to penetrate theoretically. And they don’t lose these desires in the future.Seven perceptions:Seven perceptions:the perception of impermanence, the perception of not-self, the perception of ugliness, the perception of drawbacks, the perception of giving up, the perception of fading away, and the perception of cessation.the perception of impermanence, the perception of not-self, the perception of ugliness, the perception of drawbacks, the perception of giving up, the perception of fading away, and the perception of cessation.

Seven powers:Seven powers:faith, energy, conscience, prudence, mindfulness, immersion, and wisdom.faith, energy, conscience, prudence, mindfulness, immersion, and wisdom.Seven planes of consciousness:Seven planes of consciousness:

There are sentient beings that are diverse in body and diverse in perception, such as human beings, some gods, and some beings in the underworld.There are sentient beings that are diverse in body and diverse in perception, such as human beings, some gods, and some beings in the underworld.This is the first plane of consciousness.This is the first plane of consciousness.There are sentient beings that are diverse in body and unified in perception, such as the gods reborn in the Divinity’s host through the first absorption.There are sentient beings that are diverse in body and unified in perception, such as the gods reborn in the Divinity’s host through the first absorption.

This is the second plane of consciousness.This is the second plane of consciousness.There are sentient beings that are unified in body and diverse in perception, such as the gods of sublime luminosity.There are sentient beings that are unified in body and diverse in perception, such as the gods of sublime luminosity.This is the third plane of consciousness.This is the third plane of consciousness.

There are sentient beings that are unified in body and unified in perception, such as the gods of universal beauty.There are sentient beings that are unified in body and unified in perception, such as the gods of universal beauty.This is the fourth plane of consciousness.This is the fourth plane of consciousness.There are sentient beings that have gone totally beyond perceptions of form. With the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, they have been reborn in the dimension of infinite space.There are sentient beings that have gone totally beyond perceptions of form. With the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, they have been reborn in the dimension of infinite space.

This is the fifth plane of consciousness.This is the fifth plane of consciousness.There are sentient beings that have gone totally beyond the dimension of infinite space. Aware that ‘consciousness is infinite’, they have been reborn in the dimension of infinite consciousness.There are sentient beings that have gone totally beyond the dimension of infinite space. Aware that ‘consciousness is infinite’, they have been reborn in the dimension of infinite consciousness.This is the sixth plane of consciousness.This is the sixth plane of consciousness.

There are sentient beings that have gone totally beyond the dimension of infinite consciousness. Aware that ‘there is nothing at all’, they have been reborn in the dimension of nothingness.There are sentient beings that have gone totally beyond the dimension of infinite consciousness. Aware that ‘there is nothing at all’, they have been reborn in the dimension of nothingness.This is the seventh plane of consciousness.This is the seventh plane of consciousness.Seven individuals worthy of a religious donation:Seven individuals worthy of a religious donation:

one freed both ways, one freed by wisdom, a direct witness, one attained to view, one freed by faith, a follower of teachings, and a follower by faith.one freed both ways, one freed by wisdom, a direct witness, one attained to view, one freed by faith, a follower of teachings, and a follower by faith.Seven underlying tendencies:Seven underlying tendencies:sensual desire, aversion, views, doubt, conceit, desire for continued existence, and ignorance.sensual desire, aversion, views, doubt, conceit, desire for continued existence, and ignorance.

Seven fetters:Seven fetters:attraction, aversion, views, doubt, conceit, desire for continued existence, and ignorance.attraction, aversion, views, doubt, conceit, desire for continued existence, and ignorance.Seven means of settling any disciplinary issues that might arise:Seven means of settling any disciplinary issues that might arise:

Resolution face-to-face to be applied. Resolution through recollection to be granted. Resolution because of past insanity to be granted. Acting according to what has been admitted. Majority decision. Further penalty. Covering over as if with grass.Resolution face-to-face to be applied. Resolution through recollection to be granted. Resolution because of past insanity to be granted. Acting according to what has been admitted. Majority decision. Further penalty. Covering over as if with grass.These are the teachings grouped by seven that have been rightly explained by the Buddha.These are the teachings grouped by seven that have been rightly explained by the Buddha.You should all recite these in concert.You should all recite these in concert.

The second recitation section is complete.The second recitation section is complete.

8. Eights8. Eights

There are teachings grouped by eight that have been rightly explained by the Buddha.There are teachings grouped by eight that have been rightly explained by the Buddha.You should all recite these in concert.You should all recite these in concert.What are the teachings grouped by eight?What are the teachings grouped by eight?

Eight wrong ways:Eight wrong ways:wrong view, wrong purpose, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong immersion.wrong view, wrong purpose, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong immersion.Eight right ways:Eight right ways:

right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.Eight individuals worthy of a religious donation:Eight individuals worthy of a religious donation:The stream-enterer and the one practicing to realize the fruit of stream-entry. The once-returner and the one practicing to realize the fruit of once-return. The non-returner and the one practicing to realize the fruit of non-return. The perfected one, and the one practicing for perfection.The stream-enterer and the one practicing to realize the fruit of stream-entry. The once-returner and the one practicing to realize the fruit of once-return. The non-returner and the one practicing to realize the fruit of non-return. The perfected one, and the one practicing for perfection.

Eight grounds for laziness:Eight grounds for laziness:Firstly, a mendicant has some work to do.Firstly, a mendicant has some work to do.They think:They think:

‘I have some work to do. But while doing it my body will get tired. I’d better have a lie down.’‘I have some work to do. But while doing it my body will get tired. I’d better have a lie down.’They lie down, and don’t rouse energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.They lie down, and don’t rouse energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.This is the first ground for laziness.This is the first ground for laziness.

Furthermore, a mendicant has done some work.Furthermore, a mendicant has done some work.They think:They think:‘I’ve done some work. But while working my body got tired. I’d better have a lie down.’‘I’ve done some work. But while working my body got tired. I’d better have a lie down.’

They lie down, and don’t rouse energy …They lie down, and don’t rouse energy …This is the second ground for laziness.This is the second ground for laziness.Furthermore, a mendicant has to go on a journey.Furthermore, a mendicant has to go on a journey.

They think:They think:‘I have to go on a journey. But while walking my body will get tired. I’d better have a lie down.’‘I have to go on a journey. But while walking my body will get tired. I’d better have a lie down.’They lie down, and don’t rouse energy …They lie down, and don’t rouse energy …

This is the third ground for laziness.This is the third ground for laziness.Furthermore, a mendicant has gone on a journey.Furthermore, a mendicant has gone on a journey.They think:They think:

‘I’ve gone on a journey. But while walking my body got tired. I’d better have a lie down.’‘I’ve gone on a journey. But while walking my body got tired. I’d better have a lie down.’They lie down, and don’t rouse energy …They lie down, and don’t rouse energy …This is the fourth ground for laziness.This is the fourth ground for laziness.

Furthermore, a mendicant has wandered for alms, but they didn’t get to fill up on as much food as they like, coarse or fine.Furthermore, a mendicant has wandered for alms, but they didn’t get to fill up on as much food as they like, coarse or fine.They think:They think:‘I’ve wandered for alms, but I didn’t get to fill up on as much food as I like, coarse or fine. My body is tired and unfit for work. I’d better have a lie down.’‘I’ve wandered for alms, but I didn’t get to fill up on as much food as I like, coarse or fine. My body is tired and unfit for work. I’d better have a lie down.’

They lie down, and don’t rouse energy …They lie down, and don’t rouse energy …This is the fifth ground for laziness.This is the fifth ground for laziness.Furthermore, a mendicant has wandered for alms, and they got to fill up on as much food as they like, coarse or fine.Furthermore, a mendicant has wandered for alms, and they got to fill up on as much food as they like, coarse or fine.

They think:They think:‘I’ve wandered for alms, and I got to fill up on as much food as I like, coarse or fine. My body is heavy and unfit for work, like I’ve just eaten a load of beans. I’d better have a lie down.’‘I’ve wandered for alms, and I got to fill up on as much food as I like, coarse or fine. My body is heavy and unfit for work, like I’ve just eaten a load of beans. I’d better have a lie down.’They lie down, and don’t rouse energy …They lie down, and don’t rouse energy …

This is the sixth ground for laziness.This is the sixth ground for laziness.Furthermore, a mendicant feels a little sick.Furthermore, a mendicant feels a little sick.They think:They think:

‘I feel a little sick. Lying down would be good for me. I’d better have a lie down.’‘I feel a little sick. Lying down would be good for me. I’d better have a lie down.’They lie down, and don’t rouse energy …They lie down, and don’t rouse energy …This is the seventh ground for laziness.This is the seventh ground for laziness.

Furthermore, a mendicant has recently recovered from illness.Furthermore, a mendicant has recently recovered from illness.They think:They think:‘I’ve recently recovered from illness. My body is weak and unfit for work. I’d better have a lie down.’‘I’ve recently recovered from illness. My body is weak and unfit for work. I’d better have a lie down.’

They lie down, and don’t rouse energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.They lie down, and don’t rouse energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.This is the eighth ground for laziness.This is the eighth ground for laziness.Eight grounds for arousing energy:Eight grounds for arousing energy:

Firstly, a mendicant has some work to do.Firstly, a mendicant has some work to do.They think:They think:‘I have some work to do. While working it’s not easy to focus on the instructions of the Buddhas. I’d better preemptively rouse up energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.’‘I have some work to do. While working it’s not easy to focus on the instructions of the Buddhas. I’d better preemptively rouse up energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.’

They rouse energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.They rouse energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.This is the first ground for arousing energy.This is the first ground for arousing energy.Furthermore, a mendicant has done some work.Furthermore, a mendicant has done some work.

They think:They think:‘I’ve done some work. While I was working I wasn’t able to focus on the instructions of the Buddhas. I’d better preemptively rouse up energy.’‘I’ve done some work. While I was working I wasn’t able to focus on the instructions of the Buddhas. I’d better preemptively rouse up energy.’They rouse up energy …They rouse up energy …

This is the second ground for arousing energy.This is the second ground for arousing energy.Furthermore, a mendicant has to go on a journey.Furthermore, a mendicant has to go on a journey.They think:They think:

‘I have to go on a journey. While walking it’s not easy to focus on the instructions of the Buddhas. I’d better preemptively rouse up energy.’‘I have to go on a journey. While walking it’s not easy to focus on the instructions of the Buddhas. I’d better preemptively rouse up energy.’They rouse up energy …They rouse up energy …This is the third ground for arousing energy.This is the third ground for arousing energy.

Furthermore, a mendicant has gone on a journey.Furthermore, a mendicant has gone on a journey.They think:They think:‘I’ve gone on a journey. While I was walking I wasn’t able to focus on the instructions of the Buddhas. I’d better preemptively rouse up energy.’‘I’ve gone on a journey. While I was walking I wasn’t able to focus on the instructions of the Buddhas. I’d better preemptively rouse up energy.’

They rouse up energy …They rouse up energy …