长部第 33 经（Sujato 英译）第 4 阅读页 · Reciting in Concert · 4/10

Craving arises in a mendicant for the sake of robes,Craving arises in a mendicant for the sake of robes,almsfood,almsfood,lodgings,lodgings,

or rebirth in this or that state.or rebirth in this or that state.Four ways of practice:Four ways of practice:painful practice with slow insight, painful practice with swift insight, pleasant practice with slow insight, and pleasant practice with swift insight.painful practice with slow insight, painful practice with swift insight, pleasant practice with slow insight, and pleasant practice with swift insight.

Another four ways of practice:Another four ways of practice:impatient practice, patient practice, taming practice, and calming practice.impatient practice, patient practice, taming practice, and calming practice.Four footprints of the Dhamma:Four footprints of the Dhamma:

contentment, good will, right mindfulness, and right immersion.contentment, good will, right mindfulness, and right immersion.Four ways of taking up practices:Four ways of taking up practices:There is a way of taking up practices that is painful now and results in future pain.There is a way of taking up practices that is painful now and results in future pain.

There is a way of taking up practices that is painful now but results in future pleasure.There is a way of taking up practices that is painful now but results in future pleasure.There is a way of taking up practices that is pleasant now but results in future pain.There is a way of taking up practices that is pleasant now but results in future pain.There is a way of taking up practices that is pleasant now and results in future pleasure.There is a way of taking up practices that is pleasant now and results in future pleasure.

Four spectrums of the teaching:Four spectrums of the teaching:ethics, immersion, wisdom, and freedom.ethics, immersion, wisdom, and freedom.Four powers:Four powers:

energy, mindfulness, immersion, and wisdom.energy, mindfulness, immersion, and wisdom.Four foundations:Four foundations:the foundations of wisdom, truth, generosity, and peace.the foundations of wisdom, truth, generosity, and peace.

Four ways of answering questions:Four ways of answering questions:There is a question that should be answered categorically. There is a question that should be answered analytically. There is a question that should be answered with a counter-question. There is a question that should be set aside.There is a question that should be answered categorically. There is a question that should be answered analytically. There is a question that should be answered with a counter-question. There is a question that should be set aside.Four deeds:Four deeds:

There are deeds that are dark with dark result.There are deeds that are dark with dark result.There are deeds that are bright with bright result.There are deeds that are bright with bright result.There are deeds that are dark and bright with dark and bright result.There are deeds that are dark and bright with dark and bright result.

There are neither dark nor bright deeds with neither dark nor bright results, which lead to the ending of deeds.There are neither dark nor bright deeds with neither dark nor bright results, which lead to the ending of deeds.Four things to be realized:Four things to be realized:Past lives are to be realized with recollection.Past lives are to be realized with recollection.

The passing away and rebirth of sentient beings is to be realized with vision.The passing away and rebirth of sentient beings is to be realized with vision.The eight liberations are to be realized with direct meditative experience.The eight liberations are to be realized with direct meditative experience.The ending of defilements is to be realized with wisdom.The ending of defilements is to be realized with wisdom.

Four floods:Four floods:the floods of sensuality, desire for rebirth, views, and ignorance.the floods of sensuality, desire for rebirth, views, and ignorance.Four yokes:Four yokes:

the yokes of sensuality, desire for rebirth, views, and ignorance.the yokes of sensuality, desire for rebirth, views, and ignorance.Four unyokings:Four unyokings:unyoking from the yokes of sensuality, desire for rebirth, views, and ignorance.unyoking from the yokes of sensuality, desire for rebirth, views, and ignorance.

Four ties:Four ties:the personal ties to covetousness, ill will, misapprehension of precepts and observances, and the insistence that this is the only truth.the personal ties to covetousness, ill will, misapprehension of precepts and observances, and the insistence that this is the only truth.Four kinds of grasping:Four kinds of grasping:

grasping at sensual pleasures, views, precepts and observances, and theories of a self.grasping at sensual pleasures, views, precepts and observances, and theories of a self.Four kinds of reproduction:Four kinds of reproduction:reproduction for creatures born from an egg, from a womb, from moisture, or spontaneously.reproduction for creatures born from an egg, from a womb, from moisture, or spontaneously.

Four kinds of conception:Four kinds of conception:Someone is unaware when conceived in their mother’s womb, unaware as they remain there, and unaware as they emerge. This is the first kind of conception.Someone is unaware when conceived in their mother’s womb, unaware as they remain there, and unaware as they emerge. This is the first kind of conception.Furthermore, someone is aware when conceived in their mother’s womb, but unaware as they remain there, and unaware as they emerge. This is the second kind of conception.Furthermore, someone is aware when conceived in their mother’s womb, but unaware as they remain there, and unaware as they emerge. This is the second kind of conception.

Furthermore, someone is aware when conceived in their mother’s womb, aware as they remain there, but unaware as they emerge. This is the third kind of conception.Furthermore, someone is aware when conceived in their mother’s womb, aware as they remain there, but unaware as they emerge. This is the third kind of conception.Furthermore, someone is aware when conceived in their mother’s womb, aware as they remain there, and aware as they emerge. This is the fourth kind of conception.Furthermore, someone is aware when conceived in their mother’s womb, aware as they remain there, and aware as they emerge. This is the fourth kind of conception.Four kinds of incarnation:Four kinds of incarnation:

There is an incarnation where only one’s own intention is effective, not that of others.There is an incarnation where only one’s own intention is effective, not that of others.There is an incarnation where only the intention of others is effective, not one’s own.There is an incarnation where only the intention of others is effective, not one’s own.There is an incarnation where both one’s own and others’ intentions are effective.There is an incarnation where both one’s own and others’ intentions are effective.

There is an incarnation where neither one’s own nor others’ intentions are effective.There is an incarnation where neither one’s own nor others’ intentions are effective.Four ways of purifying a religious donation:Four ways of purifying a religious donation:There’s a religious donation that’s purified by the giver, not the recipient.There’s a religious donation that’s purified by the giver, not the recipient.

There’s a religious donation that’s purified by the recipient, not the giver.There’s a religious donation that’s purified by the recipient, not the giver.There’s a religious donation that’s purified by neither the giver nor the recipient.There’s a religious donation that’s purified by neither the giver nor the recipient.There’s a religious donation that’s purified by both the giver and the recipient.There’s a religious donation that’s purified by both the giver and the recipient.

Four ways of being inclusive:Four ways of being inclusive:giving, kindly words, taking care, and equality.giving, kindly words, taking care, and equality.Four ignoble expressions:Four ignoble expressions:

speech that’s false, backbiting, harsh, or nonsensical.speech that’s false, backbiting, harsh, or nonsensical.Four noble expressions:Four noble expressions:refraining from speech that’s false, backbiting, harsh, or nonsensical.refraining from speech that’s false, backbiting, harsh, or nonsensical.

Another four ignoble expressions:Another four ignoble expressions:saying you’ve seen, heard, thought, or known something, but you haven’t.saying you’ve seen, heard, thought, or known something, but you haven’t.Another four noble expressions:Another four noble expressions:

saying you haven’t seen, heard, thought, or known something, and you haven’t.saying you haven’t seen, heard, thought, or known something, and you haven’t.Another four ignoble expressions:Another four ignoble expressions:saying you haven’t seen, heard, thought, or known something, and you have.saying you haven’t seen, heard, thought, or known something, and you have.

Another four noble expressions:Another four noble expressions:saying you’ve seen, heard, thought, or known something, and you have.saying you’ve seen, heard, thought, or known something, and you have.Four individuals:Four individuals:

One individual mortifies themselves, committed to the practice of mortifying themselves.One individual mortifies themselves, committed to the practice of mortifying themselves.One individual mortifies others, committed to the practice of mortifying others.One individual mortifies others, committed to the practice of mortifying others.One individual mortifies themselves and others, committed to the practice of mortifying themselves and others.One individual mortifies themselves and others, committed to the practice of mortifying themselves and others.

One individual doesn’t mortify either themselves or others, committed to the practice of not mortifying themselves or others.One individual doesn’t mortify either themselves or others, committed to the practice of not mortifying themselves or others.They live without wishes in this very life, quenched, cooled, experiencing bliss, with self become divine.They live without wishes in this very life, quenched, cooled, experiencing bliss, with self become divine.Another four individuals:Another four individuals:

One individual practices to benefit themselves, but not others.One individual practices to benefit themselves, but not others.One individual practices to benefit others, but not themselves.One individual practices to benefit others, but not themselves.One individual practices to benefit neither themselves nor others.One individual practices to benefit neither themselves nor others.

One individual practices to benefit both themselves and others.One individual practices to benefit both themselves and others.Another four individuals:Another four individuals:the dark bound for darkness, the dark bound for light, the light bound for darkness, and the light bound for light.the dark bound for darkness, the dark bound for light, the light bound for darkness, and the light bound for light.

Another four individuals:Another four individuals:the confirmed ascetic, the white lotus ascetic, the pink lotus ascetic, and the delicate ascetic of ascetics.the confirmed ascetic, the white lotus ascetic, the pink lotus ascetic, and the delicate ascetic of ascetics.These are the teachings grouped by four that have been rightly explained by the Buddha.These are the teachings grouped by four that have been rightly explained by the Buddha.

You should all recite these in concert.You should all recite these in concert.The first recitation section is complete.The first recitation section is complete.

5. Fives5. Fives

There are teachings grouped by five that have been rightly explained by the Buddha.There are teachings grouped by five that have been rightly explained by the Buddha.You should all recite these in concert.You should all recite these in concert.What are the teachings grouped by five?What are the teachings grouped by five?

Five aggregates:Five aggregates:form, feeling, perception, choices, and consciousness.form, feeling, perception, choices, and consciousness.Five grasping aggregates:Five grasping aggregates:

form, feeling, perception, choices, and consciousness.form, feeling, perception, choices, and consciousness.Five kinds of sensual stimulation:Five kinds of sensual stimulation:Sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.Sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.

Sounds known by the ear …Sounds known by the ear …Smells known by the nose …Smells known by the nose …Tastes known by the tongue …Tastes known by the tongue …

Touches known by the body, which are likable, desirable, agreeable, pleasant, sensual, and arousing.Touches known by the body, which are likable, desirable, agreeable, pleasant, sensual, and arousing.Five destinations:Five destinations:hell, the animal realm, the ghost realm, humanity, and the gods.hell, the animal realm, the ghost realm, humanity, and the gods.

Five kinds of stinginess:Five kinds of stinginess:stinginess with dwellings, families, material things, praise, and the teachings.stinginess with dwellings, families, material things, praise, and the teachings.Five hindrances:Five hindrances:

sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt.sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt.Five lower fetters:Five lower fetters:substantialist view, doubt, misapprehension of precepts and observances, sensual desire, and ill will.substantialist view, doubt, misapprehension of precepts and observances, sensual desire, and ill will.

Five higher fetters:Five higher fetters:desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance.desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance.Five precepts:Five precepts:

refraining from killing living creatures, stealing, sexual misconduct, lying, and intoxicants of beer, wine, and liquor.refraining from killing living creatures, stealing, sexual misconduct, lying, and intoxicants of beer, wine, and liquor.Five things that can’t be done:Five things that can’t be done:A mendicant with defilements ended can’t deliberately take the life of a living creature, take something with the intention to steal, have sex, tell a deliberate lie, or store up goods for their own enjoyment like they used to as a layperson.A mendicant with defilements ended can’t deliberately take the life of a living creature, take something with the intention to steal, have sex, tell a deliberate lie, or store up goods for their own enjoyment like they used to as a layperson.