增支部第 1 集（Sujato 英译）第 25 阅读页 · AN1.306-315 · Chapter Two

Numbered Discourses 1.306–315Numbered Discourses 1.306–315Chapter TwoChapter Two306306

“Mendicants, I do not see a single thing that gives rise to unskillful qualities, or, when they have arisen, makes them increase and grow like wrong view.“Mendicants, I do not see a single thing that gives rise to unskillful qualities, or, when they have arisen, makes them increase and grow like wrong view.When you have wrong view, unskillful qualities arise or, when they have arisen, they increase and grow.”When you have wrong view, unskillful qualities arise or, when they have arisen, they increase and grow.”

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“Mendicants, I do not see a single thing that gives rise to skillful qualities, or, when they have arisen, makes them increase and grow like right view.“Mendicants, I do not see a single thing that gives rise to skillful qualities, or, when they have arisen, makes them increase and grow like right view.When you have right view, unarisen skillful qualities arise or, when they have arisen, they increase and grow.”When you have right view, unarisen skillful qualities arise or, when they have arisen, they increase and grow.”

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“Mendicants, I do not see a single thing that gives rise to unskillful qualities, or makes skillful qualities decline like wrong view.“Mendicants, I do not see a single thing that gives rise to unskillful qualities, or makes skillful qualities decline like wrong view.When you have wrong view, unskillful qualities arise and skillful qualities decline.”When you have wrong view, unskillful qualities arise and skillful qualities decline.”

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“Mendicants, I do not see a single thing that gives rise to skillful qualities, or makes unskillful qualities decline like right view.“Mendicants, I do not see a single thing that gives rise to skillful qualities, or makes unskillful qualities decline like right view.When you have right view, skillful qualities arise and unskillful qualities decline.”When you have right view, skillful qualities arise and unskillful qualities decline.”

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“Mendicants, I do not see a single thing that gives rise to wrong view, and once arisen, makes it grow like irrational application of mind.“Mendicants, I do not see a single thing that gives rise to wrong view, and once arisen, makes it grow like irrational application of mind.When you apply the mind irrationally, wrong view arises, and once arisen it grows.”When you apply the mind irrationally, wrong view arises, and once arisen it grows.”

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“Mendicants, I do not see a single thing that gives rise to right view, or, once it has already arisen, makes it grow like rational application of mind.“Mendicants, I do not see a single thing that gives rise to right view, or, once it has already arisen, makes it grow like rational application of mind.When you apply the mind rationally, right view arises, and once arisen it grows.”When you apply the mind rationally, right view arises, and once arisen it grows.”

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“Mendicants, I do not see a single thing that causes sentient beings to be reborn, when their body breaks up, after death, in a place of loss, a bad place, the underworld, hell like wrong view.“Mendicants, I do not see a single thing that causes sentient beings to be reborn, when their body breaks up, after death, in a place of loss, a bad place, the underworld, hell like wrong view.It is because they have wrong view that sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell.”It is because they have wrong view that sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell.”

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“Mendicants, I do not see a single thing that causes sentient beings to be reborn, when their body breaks up, after death, in a good place, a heavenly realm like right view.“Mendicants, I do not see a single thing that causes sentient beings to be reborn, when their body breaks up, after death, in a good place, a heavenly realm like right view.It is because they have right view that sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.”It is because they have right view that sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.”

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“Mendicants, when an individual has wrong view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is unlikable, undesirable, disagreeable, harmful, and suffering.“Mendicants, when an individual has wrong view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is unlikable, undesirable, disagreeable, harmful, and suffering.Why is that?Why is that?Because their view is bad.Because their view is bad.

Suppose a seed of neem, angled gourd, or bitter gourd was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its bitter, acerbic, and unpleasant taste.Suppose a seed of neem, angled gourd, or bitter gourd was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its bitter, acerbic, and unpleasant taste.Why is that?Why is that?Because the seed is bad.Because the seed is bad.

In the same way, when an individual has wrong view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is unlikable, undesirable, disagreeable, harmful, and suffering.In the same way, when an individual has wrong view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is unlikable, undesirable, disagreeable, harmful, and suffering.Why is that?Why is that?Because their view is bad.”Because their view is bad.”

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“Mendicants, when an individual has right view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is likable, desirable, agreeable, beneficial, and pleasant.“Mendicants, when an individual has right view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is likable, desirable, agreeable, beneficial, and pleasant.Why is that?Why is that?Because their view is good.Because their view is good.

Suppose a seed of sugarcane, fine rice, or grape was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its sweet, pleasant, delectable flavor.Suppose a seed of sugarcane, fine rice, or grape was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its sweet, pleasant, delectable flavor.Why is that?Why is that?Because the seed is good.Because the seed is good.

In the same way, when an individual has right view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is likable, desirable, agreeable, beneficial, and pleasant.In the same way, when an individual has right view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is likable, desirable, agreeable, beneficial, and pleasant.Why is that?Why is that?Because their view is good.”Because their view is good.”