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长部第 30 经(Sujato 英译)第 6 阅读页 · The Marks of a Great Man · 6/6

The Marks of a Great Man · Bhikkhu Sujato

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The Marks of a Great Man

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If he becomes an aristocrat, ruler of the land,his assembly will be indivisible.And as an ascetic, stainless, immaculate,

his assembly will follow him, unshakable.”

28–29. A Large Tongue and the Voice of the Divinity

“Mendicants, in some past lives the Realized One was reborn as a human being.He refrained from harsh speech. He spoke in a way that’s mellow, pleasing to the ear, endearing, going to the heart, polite, and likable and agreeable to the people.Due to performing those deeds he was reborn in a heavenly realm.

When he came back to this place he obtained these two marks:he has a large tongue, and the voice of the Divinity, like a cuckoo’s call.Possessing these marks, if he stays at home he becomes a wheel-turning monarch.

And what does he obtain as king?He has a compelling voice. His words are compelling to brahmins and householders, people of town and country, treasurers and chief ministers, military officers, guardsmen, ministers, councillors, rulers, tax beneficiaries, and princes.That’s what he obtains as king.

And what does he obtain as Buddha?He has a compelling voice. His words are compelling to monks, nuns, laymen, laywomen, gods, humans, titans, dragons, and centaurs.That’s what he obtains as Buddha.”

The Buddha spoke this matter.On this it is said:“He never spoke a loud harsh word,

insulting, quarrelsome,causing harm, rude, crushing the people.His speech was sweet, helpful, and courteous.

He uttered words dear to the mind,going to the heart, pleasing to the ear.He enjoyed the fruit of his good verbal conduct,

experiencing the fruit of good deeds in heaven.Having experienced that fruit,on his return to here he acquired the voice of the Divinity.

His tongue was long and wide,and his speech was compelling.Even as householder his speech brings prosperity.

But if that man goes forth,speaking often to the people,they’ll be compelled by his fair words.”

30. A Lion-Like Jaw

“Mendicants, in some past lives the Realized One was reborn as a human being.He refrained from talking nonsense. His words were timely, true, and meaningful, in line with the teaching and training. He said things at the right time which were valuable, reasonable, succinct, and beneficial.Due to performing those deeds he was reborn in a heavenly realm.

When he came back to this place he obtained this mark:his jaw is like that of a lion.Possessing this mark, if he stays at home he becomes a wheel-turning monarch.

And what does he obtain as king?He can’t be destroyed by any human foe or enemy.That’s what he obtains as king.

And what does he obtain as Buddha?He can’t be destroyed by any foe or enemy whether internal or external; nor by greed, hate, or delusion; nor by any ascetic or brahmin or god or Māra or divinity or by anyone in the world.That’s what he obtains as Buddha.”

The Buddha spoke this matter.On this it is said:“Neither nonsensical nor silly,

his way of speaking was never loose.He cast aside what was unbeneficial,and spoke for the welfare and happiness of the people.

So doing he passed from here to be reborn in heaven,where he enjoyed the fruit of deeds well done.Passing away, on his return to here,

he gained a jaw like the finest of beasts.He became a king so very hard to defeat,a mighty lord and ruler of mankind.

He was equal to the best in the city of the Third Heaven,like Indra, the finest of gods.One such as that is not easily beaten by centaurs,

titans, spirits, monsters, or gods.If he becomes of that sort,he illuminates the quarters and in-between.”

31–32. Even and White Teeth

“Mendicants, in some past lives the Realized One was reborn as a human being.He gave up wrong livelihood and earned a living by right livelihood. He refrained from falsifying weights, metals, or measures; bribery, fraud, cheating, and duplicity; mutilation, murder, abduction, banditry, plunder, and violence.Due to performing, accumulating, heaping up, and amassing those deeds, when his body broke up, after death, he was reborn in a good place, a heavenly realm.

There he surpassed the other gods in ten respects: heavenly lifespan, beauty, happiness, glory, sovereignty, sights, sounds, smells, tastes, and touches.When he came back to this place he obtained these two marks: his teeth are even and perfectly white.Possessing these marks, if he stays at home he becomes a king, a wheel-turning monarch, a just and principled king. His dominion extends to all four sides, he achieves stability in the country, and he possesses the seven treasures.

He has the following seven treasures:the wheel, the elephant, the horse, the jewel, the woman, the householder, and the commander as the seventh treasure.He has over a thousand sons who are valiant and heroic, crushing the armies of his enemies.

After conquering this land girt by sea—free of harassment by bandits, successful and prosperous, safe, blessed, free of pests—he reigns by principle, without rod or sword.And what does he obtain as king?His retinue is pure. This includes brahmins and householders, people of town and country, treasurers and chief ministers, military officers, guardsmen, ministers, councillors, rulers, tax beneficiaries, and princes.

That’s what he obtains as king.But if he goes forth from the lay life to homelessness, he becomes a perfected one, a fully awakened Buddha, who has cast off the world’s veil.And what does he obtain as Buddha?

His retinue is pure. This includes monks, nuns, laymen, laywomen, gods, humans, titans, dragons, and centaurs.That’s what he obtains as Buddha.”The Buddha spoke this matter.

On this it is said:“He abandoned wrong livelihood, and createda way of life that’s fair, pure, and just.

He cast aside what was unbeneficial,and lived for the welfare and happiness of the people.Having done what’s praised by the clever, the wise, and the good,

that man experienced the fruit in heaven.Equal to the best in the Third Heaven,he enjoyed himself with pleasure and play.

From there he passed back to a human life.With the remaining ripening of the fruit of good deeds,he obtained teeth that are even,

gleaming, bright, and white.Many soothsayers regarded as wise mengathered and predicted of him:

‘With twice-born teeth so even, so white, so clean and brighthis retinue will be so pure.As king, his people will also be pure,

when he rules having conquered this earth so broad.They won’t harm the country,but will live for the welfare and happiness of the people.

But if he goes forth he’ll be an ascetic free of ill,his passions quelled, the veil cast off.Rid of stress and weariness,

he sees this world and the next.Those who do his bidding, both lay and renunciate,shake off wickedness, impure and blameworthy.

He’s surrounded by pure people, who cast asidestains, callousness, sin, and corruptions.’”That is what the Buddha said.

Satisfied, the mendicants approved what the Buddha said.

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书目关系边界:Sujato 英译/长部第 30 经(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:digha-nikaya-dn30-pali;挂接既有作品,不新建作品。出版记录 scpub2 为 CC0。

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