The Marks of a Great Man
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2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。查看全部
同一作品 · TEXTUAL EXPRESSIONS
同一作品,保留不同表达。
2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。- 英文当前阅读The Marks of a Great ManSuttaCentral DN30 · Sujato ENBhikkhu Sujato
- 巴利语(罗马字母)完整原文 · 原生段落LakkhaṇasuttaSuttaCentral DN30Mahāsaṅgīti Tipiṭaka Buddhavasse 2500
阅读页目录 · 6 阅读页第 5 阅读页 · The Marks of a Great Man · 5/6
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我的选文21–22. Indigo Eyes
“Mendicants, in some past lives the Realized One was reborn as a human being.When looking at others he didn’t glare, look askance, or avert his eyes. Being straightforward, he reached out to others with straightforward intentions, looking at people with kindly eyes.Due to performing those deeds he was reborn in a heavenly realm.
When he came back to this place he obtained these two marks:his eyes are indigo, and he has eyelashes like a cow’s.Possessing these marks, if he stays at home he becomes a wheel-turning monarch.
And what does he obtain as king?The people look on him with kindly eyes. He is dear and beloved to the brahmins and householders, people of town and country, treasurers and chief ministers, military officers, guardsmen, ministers, councillors, rulers, tax beneficiaries, and princes.That’s what he obtains as king.
And what does he obtain as Buddha?The people look on him with kindly eyes. He is dear and beloved to the monks, nuns, laymen, laywomen, gods, humans, titans, dragons, and centaurs.That’s what he obtains as Buddha.”
The Buddha spoke this matter.On this it is said:“With not a glare or glance askance,
nor averting of the eyes;straightforward, he reached out straightforwardly,looking at people with kindly eyes.
In good rebirths he enjoyed the fruitand result, rejoicing there.But here he has a cow’s eyelashes,
and indigo eyes so fair to see.Many soothsayers, men cleverand learned in prognostic texts,
expert in cow-like lashes, indicatedhe’d be looked upon with kindly eyes.Even as a householder he’d be regarded kindly,
beloved of the people.But if he becomes an ascetic, not lay,as destroyer of sorrow he’ll be loved by many.”
23. Crown Like a Turban
“Mendicants, in some past lives the Realized One was reborn as a human being.He was the leader and forerunner of people in skillful behaviors such as good conduct by way of body, speech, and mind, giving and sharing, taking precepts, observing the sabbath, paying due respect to mother and father, ascetics and brahmins, honoring the elders in the family, and various other things pertaining to skillful behaviors.
Due to performing those deeds he was reborn in a heavenly realm.When he came back to this place he obtained this mark:the crown of his head is like a turban.
Possessing this mark, if he stays at home he becomes a wheel-turning monarch.And what does he obtain as king?He has a large following of brahmins and householders, people of town and country, treasurers and chief ministers, military officers, guardsmen, ministers, councillors, rulers, tax beneficiaries, and princes.
That’s what he obtains as king.And what does he obtain as Buddha?He has a large following of monks, nuns, laymen, laywomen, gods, humans, titans, dragons, and centaurs.
That’s what he obtains as Buddha.”The Buddha spoke this matter.On this it is said:
“Among people of good conduct, he was the leader,devoted to a life of principle among the principled.The people followed him,
and he experienced the fruit of good deeds in heaven.Having experienced that fruit,he gains a head crowned like a turban.
The experts in omens and signs prophesied:‘He will be leader of the people.Assistants serve him here among men,
as they did for him then in the past.If he becomes an aristocrat, ruler of the land,he’ll gain the service of the people.
But if that man goes forth,he’ll be sophisticated, proficient in the teachings.Devoted to the virtues of his instruction,
the people will become his followers.’”
24–25. One Hair Per Pore, and a Tuft
“Mendicants, in some past lives the Realized One was reborn as a human being.He refrained from lying. He spoke the truth and stuck to the truth. He was honest and dependable, and didn’t trick the world with his words.Due to performing those deeds he was reborn in a heavenly realm.
When he came back to this place he obtained these two marks:his hairs grow one per pore, and between his eyebrows there grows a tuft, soft and white like cotton-wool.Possessing these marks, if he stays at home he becomes a wheel-turning monarch.
And what does he obtain as king?He has many close adherents among the brahmins and householders, people of town and country, treasurers and chief ministers, military officers, guardsmen, ministers, councillors, rulers, tax beneficiaries, and princes.That’s what he obtains as king.
And what does he obtain as Buddha?He has many close adherents among the monks, nuns, laymen, laywomen, gods, humans, titans, dragons, and centaurs.That’s what he obtains as Buddha.”
The Buddha spoke this matter.On this it is said:“In past lives he was true to his promise,
with no forked tongue, he shunned lies.He never broke his word to anyone,but spoke what was true, real, and factual.
A tuft so very white like cotton-woolgrew prettily between his eyebrows.And never two, but only one,
hair grew in each of his pores.Many soothsayers learned in marksand expert in signs gathered and prophesied:
‘One like this, with tuft and hair so prominent,will have many as his close adherents.Even as householder many people will follow him,
due to the power of deeds in the past.But once gone forth, owning nothing,as Buddha the people will follow him.’”
26–27. Forty Gapless Teeth
“Mendicants, in some past lives the Realized One was reborn as a human being.He refrained from backbiting. He didn’t repeat in one place what he heard in another so as to divide people against each other. Instead, he reconciled those who were divided and support those who are united, delighting in harmony, loving harmony, speaking words that promote harmony.
Due to performing those deeds he was reborn in a heavenly realm.When he came back to this place he obtained these two marks:he has forty teeth, and his teeth have no gaps.
Possessing these marks, if he stays at home he becomes a wheel-turning monarch.And what does he obtain as king?His retinue cannot be divided. This includes brahmins and householders, people of town and country, treasurers and chief ministers, military officers, guardsmen, ministers, councillors, rulers, tax beneficiaries, and princes.
That’s what he obtains as king.And what does he obtain as Buddha?His retinue cannot be divided. This includes monks, nuns, laymen, laywomen, gods, humans, titans, dragons, and centaurs.
That’s what he obtains as Buddha.”The Buddha spoke this matter.On this it is said:
“He spoke no divisive words splitting the united,creating disputes that foster division,acting improperly by fostering quarrels,
sowing division in those who are united.He spoke kind words to foster harmony,uniting those who are divided.
He cast aside quarrels among the people,rejoicing together with the united.In good rebirths he enjoyed the fruit
and result, rejoicing there.Here his teeth are gapless, close-set,forty standing prominent in his mouth.
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书目关系边界:Sujato 英译/长部第 30 经(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:digha-nikaya-dn30-pali;挂接既有作品,不新建作品。出版记录 scpub2 为 CC0。
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