Aṅguttara Nikāya 6
当前为 AN6.44 · With Migasālā 阅读页。Bhikkhu Sujato CC0 英译与 SuttaCentral / Bilara 原生段落标识保持不变;不用于生成式模型训练。
- 本页内容
- 英文译本 · 稳定分页
- 当前阅读页
- AN6.44 · With Migasālā
- 可引用原文
- 66 段
- 全文规模
- 全经 3158 稳定段落
- 责任者
- Bhikkhu Sujato
- 正文语种
- 英文
- 权利
- CC0 1.0;署名 Bhikkhu Sujato 与 SuttaCentral;禁止用于生成式模型训练
同一作品 · TEXTUAL EXPRESSIONS
同一作品,保留不同表达。
2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。查看全部
同一作品 · TEXTUAL EXPRESSIONS
同一作品,保留不同表达。
2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。- 英文当前阅读Aṅguttara Nikāya 6SuttaCentral AN6 · Sujato ENBhikkhu Sujato
- 巴利语(罗马字母)完整原文 · 原生段落Aṅguttara Nikāya 6SuttaCentral AN6Mahāsaṅgīti Tipiṭaka Buddhavasse 2500
阅读页目录 · 127 阅读页第 44 阅读页 · AN6.44 · With Migasālā
选一句,查术语、看异译、问含义或带走引用。选中任意经文,系统会按完整稳定行段取文;问经时不会暗中换经。
我的选文Numbered Discourses 6.445. About Dhammika
With MigasālāThen Venerable Ānanda robed up in the morning and, taking his bowl and robe, went to the home of the laywoman Migasālā, where he sat down on the seat spread out.Then the laywoman Migasālā went up to Ānanda, bowed, sat down to one side, and said to him,
“Honorable Ānanda, how on earth are we supposed to understand the teaching taught by the Buddha, when the chaste and the unchaste are both reborn in exactly the same place in the next life?My father Purāṇa was chaste, set apart, refraining from the vulgar act of sex.When he passed away the Buddha declared that, since he was a once-returner, he was reborn in the host of joyful gods.
But my uncle Isidatta was not chaste; he lived content with his wife.When he passed away the Buddha declared that, since he too was a once-returner, he was reborn in the host of joyful gods.How on earth are we supposed to understand the teaching taught by the Buddha, when the chaste and the unchaste are both reborn in exactly the same place in the next life?”
“You’re right, sister, but that’s how the Buddha declared it.”Then Ānanda, after receiving almsfood at Migasālā’s home, rose from his seat and left.Then after the meal, on his return from almsround, Ānanda went to the Buddha, bowed, sat down to one side, and told him what had happened.
“Ānanda, who is this laywoman Migasālā, a foolish incompetent aunty, with an aunty’s wit? And who is it that knows how to assess individual persons?These six individuals are found in the world.What six?
Take a certain individual who is gentle and pleasant to be with. And spiritual companions enjoy living together with them.And they’ve not listened or learned or penetrated theoretically or found even temporary freedom.When their body breaks up, after death, they depart for a lower place, not a higher. They’re going to a lower place, not a higher.
Take another individual who is gentle and pleasant to be with. And spiritual companions enjoy living together with them.And they’ve listened and learned and penetrated theoretically and found temporary freedom.When their body breaks up, after death, they depart for a higher place, not a lower. They’re going to a higher place, not a lower.
Judgmental people compare them, saying:‘This one has just the same qualities as the other, so why is one worse and one better?’This will be for their lasting harm and suffering.
In this case, the individual who is gentle … and has listened, learned, penetrated theoretically, and found temporary freedomis better and finer than the other individual.Why is that?
Because the stream of the teaching carries them along.But who knows the difference between them except a Realized One?So, Ānanda, don’t be judgmental about individuals.
Don’t pass judgment on individuals.Those who pass judgment on individuals harm themselves.I, or someone like me, may pass judgment on individuals.
Take another individual who is angry and conceited, and from time to time has greedy thoughts.And they’ve not listened or learned or penetrated theoretically or found even temporary freedom.When their body breaks up, after death, they depart for a lower place, not a higher. They’re going to a lower place, not a higher.
Take another individual who is angry and conceited, and from time to time has greedy thoughts. …Because the stream of the teaching carries them along. …When their body breaks up, after death, they depart for a higher place, not a lower. They’re going to a higher place, not a lower.
Judgmental people compare them …I, or someone like me, may pass judgment on people.Take another individual who is angry and conceited, and from time to time has the impulse to speak inappropriately.
And they’ve not listened or learned or penetrated theoretically or found even temporary freedom.When their body breaks up, after death, they depart for a lower place, not a higher. They’re going to a lower place, not a higher.Take another individual who is angry and conceited, and from time to time has the impulse to speak inappropriately.
But they’ve listened and learned and penetrated theoretically and found temporary freedom.When their body breaks up, after death, they depart for a higher place, not a lower. They’re going to a higher place, not a lower.Judgmental people compare them, saying:
‘This one has just the same qualities as the other, so why is one worse and one better?’This will be for their lasting harm and suffering.In this case, the individual who is angry and conceited, but has listened, learned, penetrated theoretically, and found temporary freedom
is better and finer than the other individual.Why is that?Because the stream of the teaching carries them along.
But who knows the difference between them except a Realized One?So, Ānanda, don’t be judgmental about individuals.Don’t pass judgment on individuals.
Those who pass judgment on individuals harm themselves.I, or someone like me, may pass judgment on individuals.Who is this laywoman Migasālā, a foolish incompetent aunty, with an aunty’s wit? And who is it that knows how to assess individual persons?
These six individuals are found in the world.If Isidatta had achieved Purāṇa’s level of ethical conduct, Purāṇa could not have even known Isidatta’s destination.And if Purāṇa had achieved Isidatta’s level of wisdom, Isidatta could not have even known Purāṇa’s destination.
So both individuals were lacking in one respect.”
版本与引用信息
母版来自 SuttaCentral / Bilara。本页仅重组显示层;原文、原生次序与 Bilara 段落标识均未改动。权利说明:CC0 1.0;署名 Bhikkhu Sujato 与 SuttaCentral;禁止用于生成式模型训练。
- 目录
- SuttaCentral AN6 · Sujato EN
- 当前阅读页
- AN6.44 · With Migasālā
- 显示
- 忠实保留 Sujato 英译·未添加机器译文
研究边界
书目关系边界:Sujato 英译/增支部第 6 集(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:anguttara-nikaya-an6-pali;挂接既有作品,不新建作品。出版记录 scpub5 为 CC0。
归属边界:Bhikkhu Sujato CC0 英译;挂接已持有巴利经藏作品,不另建作品,也不把英译等同佛陀逐字亲说。署名 Bhikkhu Sujato 与 SuttaCentral / Bilara published 固定提交。SuttaCentral 数据不得用于生成式模型训练。