上座部佛教

增支部第 5 集(Sujato 英译)第 194 阅读页 · AN5.193 · With Saṅgārava

Aṅguttara Nikāya 5 · Bhikkhu Sujato

完整原文 · 英文译本SuttaCentral AN5 · Sujato EN
返回文本目录:《Aṅguttara Nikāya 5》
增支部第 5 集(Sujato 英译)英文译本完整英文译本 · 稳定分页

Aṅguttara Nikāya 5

当前为 AN5.193 · With Saṅgārava 阅读页。Bhikkhu Sujato CC0 英译与 SuttaCentral / Bilara 原生段落标识保持不变;不用于生成式模型训练。

本页内容
英文译本 · 稳定分页
当前阅读页
AN5.193 · With Saṅgārava
可引用原文
50 段
全文规模
全经 5580 稳定段落
责任者
Bhikkhu Sujato
正文语种
英文
权利
CC0 1.0;署名 Bhikkhu Sujato 与 SuttaCentral;禁止用于生成式模型训练

同一作品 · TEXTUAL EXPRESSIONS

同一作品,保留不同表达。

2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。
查看全部
稳定作品标识gbcr:work:anguttara-nikaya-an5-pali
阅读页目录 · 272 阅读页第 194 阅读页 · AN5.193 · With Saṅgārava
阅读设置设置会在阅读页间保留

忠实保留 Sujato 英译。Bhikkhu Sujato CC0 英译、Bilara 原生段落标识与 SuttaCentral 来源署名保持不变;不用于生成式模型训练。

选一句,查术语、看异译、问含义或带走引用。选中任意经文,系统会按完整稳定行段取文;问经时不会暗中换经。

我的选文

Numbered Discourses 5.19320. Brahmins

With SaṅgāravaThen Saṅgārava the brahmin went up to the Buddha, and exchanged greetings with him.When the greetings and polite conversation were over, Saṅgārava sat down to one side, and said to the Buddha:

“What is the cause, Worthy Gotama, what is the reason why sometimes even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed?And why is it that sometimes even hymns that are long-unrehearsed spring to mind, let alone those that are rehearsed?”“Brahmin, there’s a time when your heart is overcome and mired in sensual desire and you don’t truly understand the escape from sensual desire that has arisen. At that time you don’t truly know or see what is good for yourself, good for another, or good for both. Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.

Suppose there was a bowl of water that was mixed with dye such as red lac, turmeric, indigo, or rose madder.Even a person with clear eyes checking their own reflection wouldn’t truly know it or see it.In the same way, when your heart is overcome and mired in sensual desire … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.

Furthermore, when your heart is overcome and mired in ill will … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.Suppose there was a bowl of water that was heated by fire, boiling and bubbling.Even a person with clear eyes checking their own reflection wouldn’t truly know it or see it.

In the same way, when your heart is overcome and mired in ill will … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.Furthermore, when your heart is overcome and mired in dullness and drowsiness … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.Suppose there was a bowl of water overgrown with moss and aquatic plants.

Even a person with clear eyes checking their own reflection wouldn’t truly know it or see it.In the same way, when your heart is overcome and mired in dullness and drowsiness … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.Furthermore, when your heart is overcome and mired in restlessness and remorse … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.

Suppose there was a bowl of water stirred by the wind, quivering, swirling, and rippling.Even a person with clear eyes checking their own reflection wouldn’t truly know it or see it.In the same way, when your heart is overcome and mired in restlessness and remorse … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.

Furthermore, when your heart is overcome and mired in doubt … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.Suppose there was a bowl of water that was cloudy, murky, and muddy, hidden in the darkness.Even a person with clear eyes checking their own reflection wouldn’t truly know it or see it.

In the same way, there’s a time when your heart is overcome and mired in doubt and you don’t truly understand the escape from doubt that has arisen. At that time you don’t truly know or see what is good for yourself, good for another, or good for both. Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.There’s a time when your heart is not overcome and mired in sensual desire and you truly understand the escape from sensual desire that has arisen. At that time you truly know and see what is good for yourself, good for another, and good for both. Even hymns that are long-unrehearsed spring to mind, let alone those that are rehearsed.

Suppose there was a bowl of water that was not mixed with dye such as red lac, turmeric, indigo, or rose madder.A person with clear eyes checking their own reflection would truly know it and see it.In the same way, when your heart is not overcome and mired in sensual desire … Even hymns that are long-unpracticed spring to mind, let alone those that are practiced.

Furthermore, when your heart is not overcome and mired in ill will … Even hymns that are long-unpracticed spring to mind, let alone those that are practiced.Suppose there was a bowl of water that’s not heated by a fire, boiling and bubbling.A person with clear eyes checking their own reflection would truly know it and see it.

In the same way, when your heart is not overcome and mired in ill will … Even hymns that are long-unpracticed spring to mind, let alone those that are practiced.Furthermore, when your heart is not overcome and mired in dullness and drowsiness … Even hymns that are long-unpracticed spring to mind, let alone those that are practiced.Suppose there was a bowl of water that’s not overgrown with moss and aquatic plants.

A person with clear eyes checking their own reflection would truly know it and see it.In the same way, when your heart is not overcome and mired in dullness and drowsiness … Even hymns that are long-unpracticed spring to mind, let alone those that are practiced.Furthermore, when your heart is not overcome and mired in restlessness and remorse … Even hymns that are long-unpracticed spring to mind, let alone those that are practiced.

Suppose there was a bowl of water that’s not stirred by the wind, quivering, swirling, and rippling.A person with clear eyes checking their own reflection would truly know it and see it.In the same way, when your heart is not overcome and mired in restlessness and remorse … Even hymns that are long-unpracticed spring to mind, let alone those that are practiced.

Furthermore, when your heart is not overcome and mired in doubt … Even hymns that are long-unrehearsed spring to mind, let alone those that are rehearsed.Suppose there was a bowl of water that’s transparent, clear, and unclouded, brought into the light.A person with clear eyes checking their own reflection would truly know it and see it.

In the same way, there’s a time when your heart is not overcome and mired in doubt and you truly understand the escape from doubt that has arisen. At that time you truly know and see what is good for yourself, good for another, and good for both. Even hymns that are long-unrehearsed spring to mind, let alone those that are rehearsed.This is the cause, brahmin, this is the reason why sometimes even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.

And this is why sometimes even hymns that are long-unrehearsed spring to mind, let alone those that are rehearsed.”“Excellent, worthy Gotama! … From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”

版本与引用信息

母版来自 SuttaCentral / Bilara。本页仅重组显示层;原文、原生次序与 Bilara 段落标识均未改动。权利说明:CC0 1.0;署名 Bhikkhu Sujato 与 SuttaCentral;禁止用于生成式模型训练。

目录
SuttaCentral AN5 · Sujato EN
当前阅读页
AN5.193 · With Saṅgārava
显示
忠实保留 Sujato 英译·未添加机器译文

研究边界

书目关系边界:Sujato 英译/增支部第 5 集(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:anguttara-nikaya-an5-pali;挂接既有作品,不新建作品。出版记录 scpub5 为 CC0。

归属边界:Bhikkhu Sujato CC0 英译;挂接已持有巴利经藏作品,不另建作品,也不把英译等同佛陀逐字亲说。署名 Bhikkhu Sujato 与 SuttaCentral / Bilara published 固定提交。SuttaCentral 数据不得用于生成式模型训练。