上座部佛教

增支部第 5 集(Sujato 英译)第 180 阅读页 · AN5.179 · A Layperson

Aṅguttara Nikāya 5 · Bhikkhu Sujato

完整原文 · 英文译本SuttaCentral AN5 · Sujato EN
返回文本目录:《Aṅguttara Nikāya 5》
增支部第 5 集(Sujato 英译)英文译本完整英文译本 · 稳定分页

Aṅguttara Nikāya 5

当前为 AN5.179 · A Layperson 阅读页。Bhikkhu Sujato CC0 英译与 SuttaCentral / Bilara 原生段落标识保持不变;不用于生成式模型训练。

本页内容
英文译本 · 稳定分页
当前阅读页
AN5.179 · A Layperson
可引用原文
85 段
全文规模
全经 5580 稳定段落
责任者
Bhikkhu Sujato
正文语种
英文
权利
CC0 1.0;署名 Bhikkhu Sujato 与 SuttaCentral;禁止用于生成式模型训练

同一作品 · TEXTUAL EXPRESSIONS

同一作品,保留不同表达。

2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。
查看全部
稳定作品标识gbcr:work:anguttara-nikaya-an5-pali
阅读页目录 · 272 阅读页第 180 阅读页 · AN5.179 · A Layperson
阅读设置设置会在阅读页间保留

忠实保留 Sujato 英译。Bhikkhu Sujato CC0 英译、Bilara 原生段落标识与 SuttaCentral 来源署名保持不变;不用于生成式模型训练。

选一句,查术语、看异译、问含义或带走引用。选中任意经文,系统会按完整稳定行段取文;问经时不会暗中换经。

我的选文

Numbered Discourses 5.17918. A Lay Follower

A LaypersonThen the householder Anāthapiṇḍika, escorted by around five hundred lay followers, went up to the Buddha, bowed, and sat down to one side.Then the Buddha said to Venerable Sāriputta:

“You should know this, Sāriputta, about those white-clothed laypeople whose actions are restrained in the five precepts, and who get four blissful meditations in this life belonging to the higher mind when they want, without trouble or difficulty. They may, if they wish, declare of themselves:‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’

And what are the five precepts in which their actions are restrained?It’s when a noble disciple doesn’t kill living creatures, steal, commit sexual misconduct, lie, or consume intoxicants of beer, wine, and liquor.These are the five precepts in which their actions are restrained.

And what are the four blissful meditations in this life belonging to the higher mind that they get when they want, without trouble or difficulty?It’s when a noble disciple has experiential confidence in the Buddha:‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’

This is the first blissful meditation in this life belonging to the higher mind, which they achieve in order to purify the unpurified mind and cleanse the unclean mind.Furthermore, a noble disciple has experiential confidence in the teaching:‘The teaching is well explained by the Buddha—apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.’

This is the second blissful meditation …Furthermore, a noble disciple has experiential confidence in the Saṅgha:‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individual persons. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.’

This is the third blissful meditation …Furthermore, a noble disciple’s ethical conduct is loved by the noble ones, unbroken, impeccable, spotless, and unmarred, liberating, praised by sensible people, not mistaken, and leading to immersion.This is the fourth blissful meditation in this life belonging to the higher mind, which they achieve in order to purify the unpurified mind and cleanse the unclean mind.

These are the four blissful meditations in this life belonging to the higher mind that they get when they want, without trouble or difficulty.You should know this, Sāriputta, about those white-clothed laypeople whose actions are restrained in the five precepts, and who get four blissful meditations in this life belonging to the higher mind when they want, without trouble or difficulty. They may, if they wish, declare of themselves:

‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’Seeing the peril in the hells,you should shun bad deeds.

Taking up the teaching of the noble ones,an astute person should shun them.You shouldn’t harm living beings,

so long as strength is found.Nor should you knowingly speak falsehood,or take what is not given.

Content with your own partners,you should stay away from the partners of others.A personage shouldn’t drink wine or toddy,

as they confuse the mind.You should recollect the Buddha,and reflect on the teaching.

You should develop a harmless mind of welfare,which leads to the realms of gods.When suitable gifts to give are available

to someone who seeks and needs merit,a religious donation is abundantif given first to the peaceful ones.

I will tell of the peaceful ones,Sāriputta, listen to me.Cows may be black or white,

red or tawny,mottled or uniform,or pigeon-colored.

But when one is born among them,the bull that’s tamed—a behemoth, powerful,

well-paced in pulling forward—they yoke the load just to him,regardless of his color.

So it is for humans,wherever they may be born—among aristocrats, brahmins, peasants,

menials, or corpse-workers and scavengers—but when one is born among them,tamed, true to their vows.

Firm in principle, accomplished in ethical conduct,truthful, conscientious,they’ve given up birth and death,

and have completed the spiritual journey.With burden put down, detached,they’ve completed the task and are free of defilements.

Gone beyond all things,they’re quenched by not grasping.In that flawless field,

a religious donation is abundant.Fools who don’t understand—unlearned simpletons—

give their gifts to those outside,and don’t attend the peaceful ones.But those who do attend the peaceful ones—

wise, esteemed as attentive—and whose faith in the Holy Onehas roots planted deep,

they go to the realm of the gods,or are born here in a good family.Gradually those astute ones

reach extinguishment.”

版本与引用信息

母版来自 SuttaCentral / Bilara。本页仅重组显示层;原文、原生次序与 Bilara 段落标识均未改动。权利说明:CC0 1.0;署名 Bhikkhu Sujato 与 SuttaCentral;禁止用于生成式模型训练。

目录
SuttaCentral AN5 · Sujato EN
当前阅读页
AN5.179 · A Layperson
显示
忠实保留 Sujato 英译·未添加机器译文

研究边界

书目关系边界:Sujato 英译/增支部第 5 集(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:anguttara-nikaya-an5-pali;挂接既有作品,不新建作品。出版记录 scpub5 为 CC0。

归属边界:Bhikkhu Sujato CC0 英译;挂接已持有巴利经藏作品,不另建作品,也不把英译等同佛陀逐字亲说。署名 Bhikkhu Sujato 与 SuttaCentral / Bilara published 固定提交。SuttaCentral 数据不得用于生成式模型训练。