增支部第 11 集（Sujato 英译）第 9 阅读页 · AN11.9 · With Sandha

Numbered Discourses 11.9Numbered Discourses 11.91. Dependence1. Dependence

With SandhaWith SandhaAt one time the Buddha was staying at Ñātika in the brick house.At one time the Buddha was staying at Ñātika in the brick house.Then Venerable Sandha went up to the Buddha, bowed, and sat down to one side. The Buddha said to him:Then Venerable Sandha went up to the Buddha, bowed, and sat down to one side. The Buddha said to him:

“Sandha, meditate like a thoroughbred,“Sandha, meditate like a thoroughbred,not like a wild colt.not like a wild colt.And how does a wild colt meditate?And how does a wild colt meditate?

A wild colt, tied up by the feeding trough, meditates: ‘Fodder, fodder!’A wild colt, tied up by the feeding trough, meditates: ‘Fodder, fodder!’Why is that?Why is that?Because it doesn’t occur to the wild colt tied up by the feeding trough:Because it doesn’t occur to the wild colt tied up by the feeding trough:

‘What task will the horse trainer have me do today? How should I respond?’‘What task will the horse trainer have me do today? How should I respond?’Tied up by the feeding trough they just meditate: ‘Fodder, fodder!’Tied up by the feeding trough they just meditate: ‘Fodder, fodder!’In the same way, take a certain wild person who has gone to the forest, the root of a tree, or an empty hut. Their heart is overcome and mired in sensual desire, and they don’t truly understand the escape from sensual desire that has arisen.In the same way, take a certain wild person who has gone to the forest, the root of a tree, or an empty hut. Their heart is overcome and mired in sensual desire, and they don’t truly understand the escape from sensual desire that has arisen.

Harboring sensual desire within they meditate and concentrate and contemplate and ruminate.Harboring sensual desire within they meditate and concentrate and contemplate and ruminate.Their heart is overcome by ill will …Their heart is overcome by ill will …dullness and drowsiness …dullness and drowsiness …

restlessness and remorse …restlessness and remorse …doubt …doubt …Harboring doubt within they meditate and concentrate and contemplate and ruminate.Harboring doubt within they meditate and concentrate and contemplate and ruminate.

They meditate dependent on earth, water, fire, and air. They meditate dependent on the dimension of infinite space, infinite consciousness, nothingness, or neither perception nor non-perception. They meditate dependent on this world or the other world. They meditate dependent on what is seen, heard, thought, known, attained, sought, or explored by the mind.They meditate dependent on earth, water, fire, and air. They meditate dependent on the dimension of infinite space, infinite consciousness, nothingness, or neither perception nor non-perception. They meditate dependent on this world or the other world. They meditate dependent on what is seen, heard, thought, known, attained, sought, or explored by the mind.That’s how a wild colt meditates.That’s how a wild colt meditates.

And how does a thoroughbred meditate?And how does a thoroughbred meditate?A fine thoroughbred, tied up by the feeding trough, doesn’t meditate: ‘Fodder, fodder!’A fine thoroughbred, tied up by the feeding trough, doesn’t meditate: ‘Fodder, fodder!’Why is that?Why is that?

Because it occurs to the fine thoroughbred tied up by the feeding trough:Because it occurs to the fine thoroughbred tied up by the feeding trough:‘What task will the horse trainer have me do today? How should I respond?’‘What task will the horse trainer have me do today? How should I respond?’Tied up by the feeding trough they don’t meditate: ‘Fodder, fodder!’Tied up by the feeding trough they don’t meditate: ‘Fodder, fodder!’

For that fine thoroughbred regards the use of the goad as a debt, a bond, a loss, a misfortune.For that fine thoroughbred regards the use of the goad as a debt, a bond, a loss, a misfortune.In the same way, take a certain fine thoroughbred person who has gone to the forest, the root of a tree, or an empty hut. Their heart is not overcome and mired in sensual desire, and they truly understand the escape from sensual desire that has arisen.In the same way, take a certain fine thoroughbred person who has gone to the forest, the root of a tree, or an empty hut. Their heart is not overcome and mired in sensual desire, and they truly understand the escape from sensual desire that has arisen.Their heart is not overcome by ill will …Their heart is not overcome by ill will …

dullness and drowsiness …dullness and drowsiness …restlessness and remorse …restlessness and remorse …doubt …doubt …

They don’t meditate dependent on earth, water, fire, and air. They don’t meditate dependent on the dimension of infinite space, infinite consciousness, nothingness, or neither perception nor non-perception. They don’t meditate dependent on this world or the other world. They don’t meditate dependent on what is seen, heard, thought, known, attained, sought, or explored by the mind.They don’t meditate dependent on earth, water, fire, and air. They don’t meditate dependent on the dimension of infinite space, infinite consciousness, nothingness, or neither perception nor non-perception. They don’t meditate dependent on this world or the other world. They don’t meditate dependent on what is seen, heard, thought, known, attained, sought, or explored by the mind.

Yet they do meditate.Yet they do meditate.When a fine thoroughbred meditates like this, the gods together with Indra, the Divinity, and the Progenitor worship them from afar:When a fine thoroughbred meditates like this, the gods together with Indra, the Divinity, and the Progenitor worship them from afar:‘Homage to you, O thoroughbred!‘Homage to you, O thoroughbred!

Homage to you, supreme among men!Homage to you, supreme among men!We don’t understandWe don’t understandthe basis of your absorption.’”the basis of your absorption.’”

When he said this, Venerable Sandha asked the Buddha,When he said this, Venerable Sandha asked the Buddha,“But sir, how does that fine thoroughbred meditate?”“But sir, how does that fine thoroughbred meditate?”“Sandha, for a fine thoroughbred person, the perception of earth has vanished in relation to earth. The perception of water … fire … air has vanished in relation to air. The perception of the dimension of infinite space has vanished in relation to the dimension of infinite space. The perception of the dimension of infinite consciousness … nothingness … neither perception nor non-perception has vanished in relation to the dimension of neither perception nor non-perception. The perception of this world has vanished in relation to this world. The perception of the other world has vanished in relation to the other world. And the perception of what is seen, heard, thought, known, attained, sought, or explored by the mind has vanished.“Sandha, for a fine thoroughbred person, the perception of earth has vanished in relation to earth. The perception of water … fire … air has vanished in relation to air. The perception of the dimension of infinite space has vanished in relation to the dimension of infinite space. The perception of the dimension of infinite consciousness … nothingness … neither perception nor non-perception has vanished in relation to the dimension of neither perception nor non-perception. The perception of this world has vanished in relation to this world. The perception of the other world has vanished in relation to the other world. And the perception of what is seen, heard, thought, known, attained, sought, or explored by the mind has vanished.

That’s how that fine thoroughbred person doesn’t meditate dependent on earth, water, fire, and air. They don’t meditate dependent on the dimension of infinite space, infinite consciousness, nothingness, or neither perception nor non-perception. They don’t meditate dependent on this world or the other world.That’s how that fine thoroughbred person doesn’t meditate dependent on earth, water, fire, and air. They don’t meditate dependent on the dimension of infinite space, infinite consciousness, nothingness, or neither perception nor non-perception. They don’t meditate dependent on this world or the other world.They don’t meditate dependent on what is seen, heard, thought, known, attained, sought, or explored by the mind.They don’t meditate dependent on what is seen, heard, thought, known, attained, sought, or explored by the mind.

Yet they do meditate.Yet they do meditate.When a fine thoroughbred person meditates like this, the gods together with Indra, the Divinity, and the Progenitor worship them from afar:When a fine thoroughbred person meditates like this, the gods together with Indra, the Divinity, and the Progenitor worship them from afar:‘Homage to you, O thoroughbred!‘Homage to you, O thoroughbred!

Homage to you, supreme among men!Homage to you, supreme among men!We don’t understandWe don’t understandthe basis of your absorption.’”the basis of your absorption.’”