Aṅguttara Nikāya 10
当前为 AN10.85 · A Boaster 阅读页。Bhikkhu Sujato CC0 英译与 SuttaCentral / Bilara 原生段落标识保持不变;不用于生成式模型训练。
- 本页内容
- 英文译本 · 稳定分页
- 当前阅读页
- AN10.85 · A Boaster
- 可引用原文
- 81 段
- 全文规模
- 全经 5904 稳定段落
- 责任者
- Bhikkhu Sujato
- 正文语种
- 英文
- 权利
- CC0 1.0;署名 Bhikkhu Sujato 与 SuttaCentral;禁止用于生成式模型训练
同一作品 · TEXTUAL EXPRESSIONS
同一作品,保留不同表达。
2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。查看全部
同一作品 · TEXTUAL EXPRESSIONS
同一作品,保留不同表达。
2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。- 英文当前阅读Aṅguttara Nikāya 10SuttaCentral AN10 · Sujato ENBhikkhu Sujato
- 巴利语(罗马字母)完整原文 · 原生段落Aṅguttara Nikāya 10SuttaCentral AN10Mahāsaṅgīti Tipiṭaka Buddhavasse 2500
阅读页目录 · 214 阅读页第 87 阅读页 · AN10.85 · A Boaster
选一句,查术语、看异译、问含义或带走引用。选中任意经文,系统会按完整稳定行段取文;问经时不会暗中换经。
我的选文Numbered Discourses 10.859. Senior Mendicants
A BoasterAt one time Venerable Mahācunda was staying in the land of the Cetīs at Sahajāti.There he addressed the mendicants:
“Reverends, mendicants!”“Reverend,” they replied.Venerable Mahācunda said this:
“Take a mendicant who boasts and brags about their achievements:‘I enter and emerge from the first absorption, the second absorption, the third absorption, and the fourth absorption. And I enter and emerge from the dimensions of infinite space, infinite consciousness, nothingness, and neither perception nor non-perception. And I enter and emerge from the cessation of perception and feeling.’
They’re pursued, pressed, and grilled by the Realized One, or by one of his disciples who has the absorptions, and is skilled in attainments, in the minds of others, and in encompassing another’s mind.Grilled in this way they get stuck or lose their way. They fall to ruin and disaster.The Realized One or one of his disciples encompasses their mind and investigates:
‘Why does this venerable boast and brag about their achievements, saying,“I enter and emerge from the first absorption …and the cessation of perception and feeling.”’
They understand,‘For a long time this venerable’s deeds have been broken, tainted, spotty, and marred. Their deeds and behavior are inconsistent.This venerable is unethical,
and unethical conduct means decline in the teaching and training proclaimed by the Realized One.This venerable is unfaithful,and lack of faith means decline …
This venerable is unlearned and unpracticed,and lack of learning means decline …This venerable is hard to admonish,
and being hard to admonish means decline …This venerable has bad friends,and bad friends mean decline …
This venerable is lazy,and laziness means decline …This venerable is unmindful,
and unmindfulness means decline …This venerable is deceptive,and deceitfulness means decline …
This venerable is burdensome,and being burdensome means decline …This venerable is witless,
and lack of wisdom means decline in the teaching and training proclaimed by the Realized One.’Suppose one friend was to say to another:‘My dear, when you need money for some payment, just ask me and I’ll give it.’
Then when some payment falls due, that friend says to their friend: ‘I need some money, my dear. Give me some.’They’d say:‘Well then, my dear, dig here.’ So they dig there, but don’t find anything.
They’d say:‘You lied to me, my dear, you spoke hollow words when you told me to dig here.’They’d say:
‘My dear, I didn’t lie or speak hollow words. Well then, dig here.’So they dig there as well, but don’t find anything.They’d say:
‘You lied to me, my dear, you spoke hollow words when you said dig here.’They’d say:‘My dear, I didn’t lie or speak hollow words. Well then, dig here.’
So they dig there as well, but don’t find anything.They’d say:‘You lied to me, my dear, you spoke hollow words when you said dig here.’
They’d say:‘My dear, I didn’t lie or speak hollow words. But I had gone mad, I was out of my mind.’In the same way, take a mendicant who boasts and brags about their achievements:
‘I enter and emerge from the first absorption … and the cessation of perception and feeling.’They’re pursued, pressed, and grilled by the Realized One, or by one of his disciples …Grilled in this way they get stuck or lose their way. They fall to ruin and disaster.
The Realized One or one of his disciples encompasses their mind and investigates:‘Why does this venerable boast and brag about their achievements, saying,“I enter and emerge from the first absorption …
and the cessation of perception and feeling.”’They understand,‘For a long time this venerable’s deeds have been broken, tainted, spotty, and marred. Their deeds and behavior are inconsistent.
This venerable is unethical,and unethical conduct means decline in the teaching and training proclaimed by the Realized One.This venerable is unfaithful …
unlearned and unpracticed …hard to admonish …with bad friends …
lazy …unmindful …deceptive …
burdensome …This venerable is witless,and lack of wisdom means decline in the teaching and training proclaimed by the Realized One.’
It is quite impossible for a mendicant to achieve growth, improvement, or maturity in this teaching and training without giving up these ten qualities.It is quite possible for a mendicant to achieve growth, improvement, or maturity in this teaching and training after giving up these ten qualities.”
版本与引用信息
母版来自 SuttaCentral / Bilara。本页仅重组显示层;原文、原生次序与 Bilara 段落标识均未改动。权利说明:CC0 1.0;署名 Bhikkhu Sujato 与 SuttaCentral;禁止用于生成式模型训练。
- 目录
- SuttaCentral AN10 · Sujato EN
- 当前阅读页
- AN10.85 · A Boaster
- 显示
- 忠实保留 Sujato 英译·未添加机器译文
研究边界
书目关系边界:Sujato 英译/增支部第 10 集(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:anguttara-nikaya-an10-pali;挂接既有作品,不新建作品。出版记录 scpub5 为 CC0。
归属边界:Bhikkhu Sujato CC0 英译;挂接已持有巴利经藏作品,不另建作品,也不把英译等同佛陀逐字亲说。署名 Bhikkhu Sujato 与 SuttaCentral / Bilara published 固定提交。SuttaCentral 数据不得用于生成式模型训练。