The Diamond Sutra (William Gemmell, 1912)第 17 分 · Gemmell 英譯

Upon that occasion, the venerable Subhuti addressed the Lord Buddha, saying: “Honoured of the Worlds! if a good disciple, whether man or woman, having desired to attain to supreme spiritual wisdom, what immutable Law shall support the mind of that disciple, and bring into subjection every inordinate desire?”Upon that occasion, the venerable Subhuti addressed the Lord Buddha, saying: “Honoured of the Worlds! if a good disciple, whether man or woman, having desired to attain to supreme spiritual wisdom, what immutable Law shall support the mind of that disciple, and bring into subjection every inordinate desire?”The Lord Buddha replied, saying: “A good disciple, whether man or woman, ought thus to habituate his mind: ‘I must become oblivious to every idea of sentient life; and having become oblivious to every idea of sentient life, there is no one to whom the idea of sentient life has become oblivious.’ And why? Because, Subhuti, if an enlightened disciple retains within his mind such arbitrary ideas of sentient life as an entity, a being, a living being, or a personality, he has not attained to supreme spiritual wisdom. And why? Because, Subhuti, there is no Law by means of which a disciple may be defined as one having obtained supreme spiritual wisdom.”The Lord Buddha replied, saying: “A good disciple, whether man or woman, ought thus to habituate his mind: ‘I must become oblivious to every idea of sentient life; and having become oblivious to every idea of sentient life, there is no one to whom the idea of sentient life has become oblivious.’ And why? Because, Subhuti, if an enlightened disciple retains within his mind such arbitrary ideas of sentient life as an entity, a being, a living being, or a personality, he has not attained to supreme spiritual wisdom. And why? Because, Subhuti, there is no Law by means of which a disciple may be defined as one having obtained supreme spiritual wisdom.”

The Lord Buddha addressed Subhuti, saying: “What think you? When the Lord Buddha was a disciple of Dipankara Buddha, was there bequeathed to him any Law whereby he attained to supreme spiritual wisdom?” Subhuti replied, saying: “No! Honoured of the Worlds! inasmuch as I am able to comprehend the meaning of the Lord Buddha’s discourse, when the Lord Buddha was a disciple of Dipankara Buddha, there was no Law bequeathed to him whereby he attained to supreme spiritual wisdom.”The Lord Buddha addressed Subhuti, saying: “What think you? When the Lord Buddha was a disciple of Dipankara Buddha, was there bequeathed to him any Law whereby he attained to supreme spiritual wisdom?” Subhuti replied, saying: “No! Honoured of the Worlds! inasmuch as I am able to comprehend the meaning of the Lord Buddha’s discourse, when the Lord Buddha was a disciple of Dipankara Buddha, there was no Law bequeathed to him whereby he attained to supreme spiritual wisdom.”

The Lord Buddha endorsed these words, saying: “Truly there is no Law by means of which the Lord Buddha obtained supreme spiritual wisdom. Subhuti, if there existed a Law by means of which the Lord Buddha obtained supreme spiritual wisdom, Dipankara Buddha would not have foretold at my initiation, ‘In future ages thou shalt become Sakyamuni Buddha.’ But, in reality, there is no Law by means of which supreme spiritual wisdom can be obtained. Therefore, at my initiation, Dipankara Buddha foretold concerning me, ‘In future ages, thou shalt become Sakyamuni Buddha.’ And why? Because, in the word Buddha. every Law is summarily and intelligibly comprehended.” “If a disciple affirmed that the Lord Buddha attained to supreme spiritual wisdom, it is necessary to state that there is no Law whereby this condition of mind can be realised. The supreme spiritual wisdom to which the Lord Buddha attained, cannot, in its essence, be defined as real or unreal. Thus, the Lord Buddha declared that the ordinarily accepted term, ‘the Buddhic Law,’ is synonymous with every moral and spiritual Law. Subhuti, what are ordinarily declared to be ‘systems of Law,’ are not in reality ‘systems of Law,’ they are merely termed ‘systems of Law.’”The Lord Buddha endorsed these words, saying: “Truly there is no Law by means of which the Lord Buddha obtained supreme spiritual wisdom. Subhuti, if there existed a Law by means of which the Lord Buddha obtained supreme spiritual wisdom, Dipankara Buddha would not have foretold at my initiation, ‘In future ages thou shalt become Sakyamuni Buddha.’ But, in reality, there is no Law by means of which supreme spiritual wisdom can be obtained. Therefore, at my initiation, Dipankara Buddha foretold concerning me, ‘In future ages, thou shalt become Sakyamuni Buddha.’ And why? Because, in the word Buddha. every Law is summarily and intelligibly comprehended.” “If a disciple affirmed that the Lord Buddha attained to supreme spiritual wisdom, it is necessary to state that there is no Law whereby this condition of mind can be realised. The supreme spiritual wisdom to which the Lord Buddha attained, cannot, in its essence, be defined as real or unreal. Thus, the Lord Buddha declared that the ordinarily accepted term, ‘the Buddhic Law,’ is synonymous with every moral and spiritual Law. Subhuti, what are ordinarily declared to be ‘systems of Law,’ are not in reality ‘systems of Law,’ they are merely termed ‘systems of Law.’”

The Lord Buddha enquired of Subhuti, saying: “Can you imagine a man having a great physical body?” Subhuti replied, saying: “The Lord Buddha, discoursing upon the proportions of a physical body, did not maintain for these any real greatness, therefore it is merely termed ‘a great body.”’The Lord Buddha enquired of Subhuti, saying: “Can you imagine a man having a great physical body?” Subhuti replied, saying: “The Lord Buddha, discoursing upon the proportions of a physical body, did not maintain for these any real greatness, therefore it is merely termed ‘a great body.”’The Lord Buddha, thereupon, addressed Subhuti, saying: “Thus it is with an enlightened disciple: if he were to expatiate after this manner, ‘I must become oblivious to every idea of sentient life,’ he could not be described as fully enlightened. And why? Because, there is no Law whereby a disciple can be approved as ‘fully enlightened.’ Therefore, the Lord Buddha declared that within the realm of spiritual Law, there is neither an entity, a being, a living being, nor a personality.”The Lord Buddha, thereupon, addressed Subhuti, saying: “Thus it is with an enlightened disciple: if he were to expatiate after this manner, ‘I must become oblivious to every idea of sentient life,’ he could not be described as fully enlightened. And why? Because, there is no Law whereby a disciple can be approved as ‘fully enlightened.’ Therefore, the Lord Buddha declared that within the realm of spiritual Law, there is neither an entity, a being, a living being, nor a personality.”

The Lord Buddha addressed Subhuti, saying: “If an enlightened disciple were to speak in this wise, ‘I shall create numerous Buddhist kingdoms,’ he could not be designated ‘fully enlightened.’ And why? Because, the Lord Buddha, discoursing upon ‘creating numerous Buddhist kingdoms,’ did not affirm the idea of creating numerous ‘material’ Buddhist kingdoms, hence the ‘creation of numerous Buddhist kingdoms’ is merely a figure of speech. Subhuti, the Lord Buddha declared that a disciple may be regarded as ‘truly enlightened,’ whose mind is thoroughly imbued with the Law of non-individuality.”The Lord Buddha addressed Subhuti, saying: “If an enlightened disciple were to speak in this wise, ‘I shall create numerous Buddhist kingdoms,’ he could not be designated ‘fully enlightened.’ And why? Because, the Lord Buddha, discoursing upon ‘creating numerous Buddhist kingdoms,’ did not affirm the idea of creating numerous ‘material’ Buddhist kingdoms, hence the ‘creation of numerous Buddhist kingdoms’ is merely a figure of speech. Subhuti, the Lord Buddha declared that a disciple may be regarded as ‘truly enlightened,’ whose mind is thoroughly imbued with the Law of non-individuality.”