经集（Sujato 英译）第 40 阅读页 · SNP3.6 · With Sabhiya · 2/2

who has escaped from the net and the chain: that is a sage.”who has escaped from the net and the chain: that is a sage.”And then Sabhiya asked another question:And then Sabhiya asked another question:“What must one attain to be called ‘knowledge master’?”“What must one attain to be called ‘knowledge master’?”

said Sabhiya,said Sabhiya,“Why is one ‘studied’, and how is one ‘heroic’?“Why is one ‘studied’, and how is one ‘heroic’?How to gain the name ‘thoroughbred’?How to gain the name ‘thoroughbred’?

May the Buddha please answer my question.”May the Buddha please answer my question.”“They have examined knowledges in their entirety,”“They have examined knowledges in their entirety,”said the Buddha to Sabhiya,said the Buddha to Sabhiya,

“those that are current among ascetics and brahmins;“those that are current among ascetics and brahmins;rid of greed for all feelings,rid of greed for all feelings,having left all knowledges behind: that is a knowledge master.having left all knowledges behind: that is a knowledge master.

Having studied proliferation and name & formHaving studied proliferation and name & forminside and out—the root of disease;inside and out—the root of disease;released from the root bondage to all disease:released from the root bondage to all disease:

one such is rightly called ‘studied’.one such is rightly called ‘studied’.Refraining from all evil here,Refraining from all evil here,heroic, he escapes from the suffering of hell;heroic, he escapes from the suffering of hell;

he is heroic and energetic:he is heroic and energetic:one such is rightly called ‘hero’.one such is rightly called ‘hero’.Whoever’s bonds are cut,Whoever’s bonds are cut,

the root of clinging inside and out;the root of clinging inside and out;released from the root bondage to all clinging:released from the root bondage to all clinging:one such is rightly called ‘thoroughbred’.”one such is rightly called ‘thoroughbred’.”

And then Sabhiya asked another question:And then Sabhiya asked another question:“What must one attain to be called ‘scholar’?”“What must one attain to be called ‘scholar’?”said Sabhiya,said Sabhiya,

“Why is one ‘noble’, and how is one ‘well conducted’?“Why is one ‘noble’, and how is one ‘well conducted’?How to gain the name ‘wanderer’?How to gain the name ‘wanderer’?May the Buddha please answer my question.”May the Buddha please answer my question.”

“One who has learned every teaching,”“One who has learned every teaching,”said the Buddha to Sabhiya,said the Buddha to Sabhiya,“and has known for themselves what in the world is blameworthy and blameless;“and has known for themselves what in the world is blameworthy and blameless;

a vanquisher, decided, liberated,a vanquisher, decided, liberated,untroubled everywhere: they call them ‘scholar’.untroubled everywhere: they call them ‘scholar’.Having cut off defilements and clingings,Having cut off defilements and clingings,

being wise, they enter no womb.being wise, they enter no womb.They’ve cast aside the bog of the three perceptions,They’ve cast aside the bog of the three perceptions,the one they call ‘noble’ does not return to creation.the one they call ‘noble’ does not return to creation.

One here who is accomplished and skillful in all forms of good conduct;One here who is accomplished and skillful in all forms of good conduct;always understanding the teaching,always understanding the teaching,everywhere not stuck, freed in mind,everywhere not stuck, freed in mind,

who has no aversion: they are ‘well-conducted’.who has no aversion: they are ‘well-conducted’.They wander full of wisdom,They wander full of wisdom,having banished any deed that results in suffering,having banished any deed that results in suffering,

deceit and conceit, as well as greed and anger,deceit and conceit, as well as greed and anger,above, below, all round, between.above, below, all round, between.They have made a limit on name and form;They have made a limit on name and form;

the one they call a ‘wanderer’ has reached their destination.”the one they call a ‘wanderer’ has reached their destination.”And then, having approved and agreed with what the Buddha said, uplifted and elated, full of rapture and happiness, Sabhiya rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and extolled the Buddha in his presence with fitting verses:And then, having approved and agreed with what the Buddha said, uplifted and elated, full of rapture and happiness, Sabhiya rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and extolled the Buddha in his presence with fitting verses:“O one of vast wisdom, there are three and sixty opinions“O one of vast wisdom, there are three and sixty opinions

based on the doctrines of ascetics:based on the doctrines of ascetics:they are expressions of perception, based on perception.they are expressions of perception, based on perception.Having dispelled them all, you passed over the dark flood.Having dispelled them all, you passed over the dark flood.

You have gone to the end, gone beyond suffering,You have gone to the end, gone beyond suffering,you are perfected, a fully awakened Buddha; I think you have ended defilements.you are perfected, a fully awakened Buddha; I think you have ended defilements.Brilliant, thoughtful, abounding in wisdom,Brilliant, thoughtful, abounding in wisdom,

ender of suffering—you brought me across!ender of suffering—you brought me across!When you understood my uncertainty,When you understood my uncertainty,you brought me beyond doubt—homage to you!you brought me beyond doubt—homage to you!

A sage, accomplished in the ways of sagacity,A sage, accomplished in the ways of sagacity,you are gentle, not hardhearted, O Kinsman of the Sun.you are gentle, not hardhearted, O Kinsman of the Sun.Any doubts that I once had,Any doubts that I once had,

you have answered for me, O Clear-eyed One.you have answered for me, O Clear-eyed One.Clearly you are a sage, an Awakened One,Clearly you are a sage, an Awakened One,there are no hindrances in you.there are no hindrances in you.

All your distressAll your distressis blown away and mown down.is blown away and mown down.Cooled, tamed, steadfast:Cooled, tamed, steadfast:

truth is your strength.truth is your strength.O giant among giants, O great hero,O giant among giants, O great hero,when you are speakingwhen you are speaking

all the gods rejoice,all the gods rejoice,including both Nārada and Pabbata.including both Nārada and Pabbata.Homage to you, O thoroughbred!Homage to you, O thoroughbred!

Homage to you, supreme among men!Homage to you, supreme among men!In the world with its gods,In the world with its gods,you have no rival.you have no rival.

You are the Buddha, you are the Teacher,You are the Buddha, you are the Teacher,you are the sage who has overcome Māra;you are the sage who has overcome Māra;you have cut off the underlying tendencies,you have cut off the underlying tendencies,

you’ve crossed over, and you bring humanity across.you’ve crossed over, and you bring humanity across.You have transcended attachments,You have transcended attachments,your defilements are shattered;your defilements are shattered;

you are a lion free of grasping,you are a lion free of grasping,with fear and dread given up.with fear and dread given up.Like a graceful lotusLike a graceful lotus

to which water does not stick,to which water does not stick,so both good and evilso both good and evildo not stick to you.do not stick to you.

Stretch out your feet, great hero:Stretch out your feet, great hero:Sabhiya bows to the Teacher.”Sabhiya bows to the Teacher.”Then the wanderer Sabhiya bowed with his head to the Buddha’s feet and said,Then the wanderer Sabhiya bowed with his head to the Buddha’s feet and said,

“Excellent, sir! Excellent! …“Excellent, sir! Excellent! …I go for refuge to the Buddha, to the teaching, and to the mendicant Saṅgha.I go for refuge to the Buddha, to the teaching, and to the mendicant Saṅgha.Sir, may I receive the going forth, the ordination in the Buddha’s presence?”Sir, may I receive the going forth, the ordination in the Buddha’s presence?”

“Sabhiya, if someone formerly ordained in another sect wishes to take the going forth, the ordination in this teaching and training, they must spend four months on probation. When four months have passed, if the mendicants are satisfied, they’ll give the going forth, the ordination into monkhood.“Sabhiya, if someone formerly ordained in another sect wishes to take the going forth, the ordination in this teaching and training, they must spend four months on probation. When four months have passed, if the mendicants are satisfied, they’ll give the going forth, the ordination into monkhood.However, I recognize individual differences in this matter.”However, I recognize individual differences in this matter.”“Sir, if four months probation are required in such a case, I’ll spend four years on probation. When four years have passed, if the mendicants are satisfied, let them give me the going forth, the ordination into monkhood.”“Sir, if four months probation are required in such a case, I’ll spend four years on probation. When four years have passed, if the mendicants are satisfied, let them give me the going forth, the ordination into monkhood.”

And the wanderer Sabhiya received the going forth, the ordination in the Buddha’s presence.And the wanderer Sabhiya received the going forth, the ordination in the Buddha’s presence.And Venerable Sabhiya became one of the perfected.And Venerable Sabhiya became one of the perfected.