经集（Sujato 英译）第 11 阅读页 · SNP1.9 · With Hemavata · 1/2

Anthology of Discourses 1.9Anthology of Discourses 1.9With HemavataWith Hemavata

“Today is the fifteenth day sabbath,”“Today is the fifteenth day sabbath,”said Sātāgira, the native spirit of mount Sātā,said Sātāgira, the native spirit of mount Sātā,“a holy night is at hand.“a holy night is at hand.

Come now, let us see Gotama,Come now, let us see Gotama,the Teacher of peerless name.”the Teacher of peerless name.”“Isn’t his mind well-disposed,”“Isn’t his mind well-disposed,”

said Hemavata, the native spirit of the Himalayas,said Hemavata, the native spirit of the Himalayas,“impartial toward all creatures?“impartial toward all creatures?And aren’t his thoughts under controlAnd aren’t his thoughts under control

when it comes to likes and dislikes?”when it comes to likes and dislikes?”“His mind is well-disposed,”“His mind is well-disposed,”said Sātāgira,said Sātāgira,

“impartial toward all creatures.“impartial toward all creatures.His thoughts are under controlHis thoughts are under controlwhen it comes to his likes and dislikes.”when it comes to his likes and dislikes.”

“Doesn’t he not steal?”“Doesn’t he not steal?”said Hemavata,said Hemavata,“And doesn’t he harm not a creature?“And doesn’t he harm not a creature?

Isn’t he far from negligence?Isn’t he far from negligence?And doesn’t he not neglect absorption?”And doesn’t he not neglect absorption?”“He does not take what is not given,”“He does not take what is not given,”

said Sātāgira,said Sātāgira,“and he harms not a creature.“and he harms not a creature.He is far from negligence—He is far from negligence—

the Buddha does not neglect absorption.”the Buddha does not neglect absorption.”“Doesn’t he avoid lying?”“Doesn’t he avoid lying?”said Hemavata,said Hemavata,

“And doesn’t he not speak sharply?“And doesn’t he not speak sharply?Doesn’t he avoid backbiting,Doesn’t he avoid backbiting,as well as speaking nonsense?”as well as speaking nonsense?”

“He does not lie,”“He does not lie,”said Sātāgira,said Sātāgira,“nor does he speak sharply.“nor does he speak sharply.

He avoids backbiting,He avoids backbiting,and thoughtfully speaks wise counsel.”and thoughtfully speaks wise counsel.”“Doesn’t he find sensual pleasures unattractive?”“Doesn’t he find sensual pleasures unattractive?”

said Hemavata,said Hemavata,“And isn’t his mind unclouded?“And isn’t his mind unclouded?Hasn’t he escaped delusion?Hasn’t he escaped delusion?

Does his eye see clearly in all things?”Does his eye see clearly in all things?”“He does not find sensual pleasures attractive,”“He does not find sensual pleasures attractive,”said Sātāgira,said Sātāgira,

“and his mind is unclouded.“and his mind is unclouded.He has escaped all delusion—He has escaped all delusion—the Buddha, whose eye sees clearly in all things.”the Buddha, whose eye sees clearly in all things.”

“Isn’t he accomplished in knowledge?”“Isn’t he accomplished in knowledge?”said Hemavata,said Hemavata,“And doesn’t he live a pure life?“And doesn’t he live a pure life?

Aren’t his defilements all ended?Aren’t his defilements all ended?Doesn’t he have no future lives?”Doesn’t he have no future lives?”“He is accomplished in knowledge,”“He is accomplished in knowledge,”

said Sātāgira,said Sātāgira,“and he does live a pure life.“and he does live a pure life.His defilements are all ended,His defilements are all ended,

there’ll be no more future lives for him.”there’ll be no more future lives for him.”“Accomplished is the sage’s mind“Accomplished is the sage’s mindin action and in speech,in action and in speech,

and he’s accomplished in knowledge and conductand he’s accomplished in knowledge and conductas per the teaching you praise.”as per the teaching you praise.”“Accomplished is the sage’s mind“Accomplished is the sage’s mind

in action and in speech,in action and in speech,and he’s accomplished in knowledge and conductand he’s accomplished in knowledge and conductas per the teaching you rejoice in.as per the teaching you rejoice in.

Accomplished is the sage’s mindAccomplished is the sage’s mindin action and in speech,in action and in speech,and he’s accomplished in knowledge and conduct:and he’s accomplished in knowledge and conduct:

come now, let us see Gotama.”come now, let us see Gotama.”“The hero so lean, with antelope calves,“The hero so lean, with antelope calves,not greedy, eating little,not greedy, eating little,

the sage meditating alone in the forest,the sage meditating alone in the forest,come now, let us see Gotama.come now, let us see Gotama.A giant, wandering alone like a lion,A giant, wandering alone like a lion,

unconcerned for sensual pleasures,unconcerned for sensual pleasures,let’s approach him and ask aboutlet’s approach him and ask aboutrelease from the snare of death.”release from the snare of death.”

“The communicator, the instructor,“The communicator, the instructor,who has gone beyond all things,who has gone beyond all things,Awakened, beyond enmities and fears,Awakened, beyond enmities and fears,

let us ask Gotama.”let us ask Gotama.”“What has the world arisen in?”“What has the world arisen in?”said Hemavata,said Hemavata,

“What does it get close to?“What does it get close to?By grasping whatBy grasping whatis the world troubled in what?”is the world troubled in what?”

“The world’s arisen in six,”“The world’s arisen in six,”said the Buddha to Hemavata.said the Buddha to Hemavata.“It gets close to six.“It gets close to six.

Derived from the six,Derived from the six,the world’s troubled in six.”the world’s troubled in six.”“What is that grasping“What is that grasping

by which the world is troubled?by which the world is troubled?Tell us the exit when asked:Tell us the exit when asked:how is one released from all suffering?”how is one released from all suffering?”

“The world has five kinds of sensual stimulation,“The world has five kinds of sensual stimulation,and the mind is said to be the sixth.and the mind is said to be the sixth.When you’ve discarded desire for these,When you’ve discarded desire for these,

you’re released from all suffering.you’re released from all suffering.This is the exit from the world,This is the exit from the world,explained in accord with the truth.explained in accord with the truth.

The way I’ve explained it is howThe way I’ve explained it is howyou’re released from all suffering.”you’re released from all suffering.”“Who here crosses the flood,“Who here crosses the flood,

Who crosses the deluge?Who crosses the deluge?Who, not standing and unsupported,Who, not standing and unsupported,does not sink in the deep?”does not sink in the deep?”

“Someone who is always endowed with ethics,“Someone who is always endowed with ethics,wise and serene,wise and serene,inwardly reflective, mindful,inwardly reflective, mindful,

crosses the flood so hard to cross.crosses the flood so hard to cross.Someone who desists from sensual perception,Someone who desists from sensual perception,who has escaped all fetters,who has escaped all fetters,

and has ended relish for rebirth,and has ended relish for rebirth,does not sink in the deep.”does not sink in the deep.”“Behold him of wisdom deep who sees the subtle meaning,“Behold him of wisdom deep who sees the subtle meaning,

who has nothing, unattached to sensual life,who has nothing, unattached to sensual life,everywhere free,everywhere free,the great seer treading the holy road.the great seer treading the holy road.

Behold him of peerless name who sees the subtle meaning,Behold him of peerless name who sees the subtle meaning,