相应部第 35 相应（Sujato 英译）第 79 阅读页 · SN35.95 · Māluṅkyaputta · 2/2

you don’t keep clinging to it.you don’t keep clinging to it.Even as you savor a tasteEven as you savor a tasteand get familiar with how it feels,and get familiar with how it feels,

you wear away, you don’t heap up:you wear away, you don’t heap up:that’s how to live mindfully.that’s how to live mindfully.Eroding suffering like this,Eroding suffering like this,

you’re said to be in the presence of extinguishment.you’re said to be in the presence of extinguishment.There’s no desire for touchesThere’s no desire for toucheswhen you sense a touch with mindfulness.when you sense a touch with mindfulness.

Experiencing it with a mind free of desire,Experiencing it with a mind free of desire,you don’t keep clinging to it.you don’t keep clinging to it.Even as you sense a touchEven as you sense a touch

and get familiar with how it feels,and get familiar with how it feels,you wear away, you don’t heap up:you wear away, you don’t heap up:that’s how to live mindfully.that’s how to live mindfully.

Eroding suffering like this,Eroding suffering like this,you’re said to be in the presence of extinguishment.you’re said to be in the presence of extinguishment.There’s no desire for ideasThere’s no desire for ideas

when you know an idea with mindfulness.when you know an idea with mindfulness.Experiencing it with a mind free of desire,Experiencing it with a mind free of desire,you don’t keep clinging to it.you don’t keep clinging to it.

Even as you know an ideaEven as you know an ideaand get familiar with how it feels,and get familiar with how it feels,you wear away, you don’t heap up:you wear away, you don’t heap up:

that’s how to live mindfully.that’s how to live mindfully.Eroding suffering like this,Eroding suffering like this,you’re said to be in the presence of extinguishment.’you’re said to be in the presence of extinguishment.’

That’s how I understand the detailed meaning of the Buddha’s brief statement.”That’s how I understand the detailed meaning of the Buddha’s brief statement.”“Good, good, Māluṅkyaputta!“Good, good, Māluṅkyaputta!It’s good that you understand the detailed meaning of what I’ve said in brief like this.” And he repeated the verses in full.It’s good that you understand the detailed meaning of what I’ve said in brief like this.” And he repeated the verses in full.

“This is how to see the detailed meaning of what I said in brief.”“This is how to see the detailed meaning of what I said in brief.”And then Venerable Māluṅkyaputta approved and agreed with what the Buddha said. He got up from his seat, bowed and respectfully circled the Buddha, keeping him on his right, before leaving.And then Venerable Māluṅkyaputta approved and agreed with what the Buddha said. He got up from his seat, bowed and respectfully circled the Buddha, keeping him on his right, before leaving.Then Māluṅkyaputta, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme culmination of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.Then Māluṅkyaputta, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme culmination of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.

He understood: “Rebirth is ended; the spiritual journey has been completed; what had to be done has been done; there is nothing further for this place.”He understood: “Rebirth is ended; the spiritual journey has been completed; what had to be done has been done; there is nothing further for this place.”And Venerable Māluṅkyaputta became one of the perfected.And Venerable Māluṅkyaputta became one of the perfected.