Saṁyutta Nikāya 35
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A Duality (2nd)“Mendicants, consciousness originates dependent on a duality.And what is that duality?
Eye consciousness arises dependent on the eye and sights.The eye is impermanent, decaying, and perishing.Sights are impermanent, decaying, and perishing.
So this duality is tottering and toppling; it’s impermanent, decaying, and perishing.Eye consciousness is impermanent, decaying, and perishing.And the causes and reasons that give rise to eye consciousness are also impermanent, decaying, and perishing.
But since eye consciousness has arisen dependent on conditions that are impermanent, how could it be permanent?The meeting, coming together, and joining together of these three things is called eye contact.Eye contact is also impermanent, decaying, and perishing.
And the causes and reasons that give rise to eye contact are also impermanent, decaying, and perishing.But since eye contact has arisen dependent on conditions that are impermanent, how could it be permanent?Contacted one feels; contacted one intends; contacted one perceives.
So these things too are tottering and toppling; they’re impermanent, decaying, and perishing.Ear consciousness … Nose consciousness … Tongue consciousness … Body consciousness …Mind consciousness arises dependent on the mind and ideas.
The mind is impermanent, decaying, and perishing.Ideas are impermanent, decaying, and perishing.So this duality is tottering and toppling; it’s impermanent, decaying, and perishing.
Mind consciousness is impermanent, decaying, and perishing.And the causes and reasons that give rise to mind consciousness are also impermanent, decaying, and perishing.But since mind consciousness has arisen dependent on conditions that are impermanent, how could it be permanent?
The meeting, coming together, and joining together of these three things is called mind contact.Mind contact is also impermanent, decaying, and perishing.And the causes and reasons that give rise to mind contact are also impermanent, decaying, and perishing.
But since mind contact has arisen dependent on conditions that are impermanent, how could it be permanent?Contacted one feels; contacted one intends; contacted one perceives.So these things too are tottering and toppling; they’re impermanent, decaying, and perishing.
This is how consciousness originates dependent on a duality.”
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书目关系边界:Sujato 英译/相应部第 35 相应(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:samyutta-nikaya-sn35-pali;挂接既有作品,不新建作品。出版记录 scpub4 为 CC0。
归属边界:Bhikkhu Sujato CC0 英译;挂接已持有巴利经藏作品,不另建作品,也不把英译等同佛陀逐字亲说。署名 Bhikkhu Sujato 与 SuttaCentral / Bilara published 固定提交。SuttaCentral 数据不得用于生成式模型训练。