相应部第 24 相应（Sujato 英译）第 30 阅读页 · SN24.45 · Winds

Linked Discourses 24.45Linked Discourses 24.453. The Third Round3. The Third Round

WindsWindsAt Sāvatthī.At Sāvatthī.“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:

‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”“Our teachings are rooted in the Buddha. …”“Our teachings are rooted in the Buddha. …”“When form exists, because of grasping form and insisting on form, the view arises:“When form exists, because of grasping form and insisting on form, the view arises:

‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’When feeling …When feeling …perception …perception …

choices …choices …consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’

What do you think, mendicants?What do you think, mendicants?Is form permanent or impermanent?”Is form permanent or impermanent?”“Impermanent, sir.” …“Impermanent, sir.” …

“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”“No, sir.”“No, sir.”

“And so, what’s impermanent is suffering.“And so, what’s impermanent is suffering.When this exists, grasping at this, the view arises:When this exists, grasping at this, the view arises:‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’

Is feeling …Is feeling …perception …perception …choices …choices …

consciousness permanent or impermanent?”consciousness permanent or impermanent?”“Impermanent, sir.” …“Impermanent, sir.” …“And so, what’s impermanent is suffering.“And so, what’s impermanent is suffering.

When this exists, grasping at this, the view arises:When this exists, grasping at this, the view arises:‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’”‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’”