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相应部第 24 相应(Sujato 英译)第 5 阅读页 · SN24.5 · There’s No Meaning in Giving

Saṁyutta Nikāya 24 · Bhikkhu Sujato

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Saṁyutta Nikāya 24

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Linked Discourses 24.51. Stream-Entry

There’s No Meaning in GivingAt Sāvatthī.“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:

‘There’s no meaning in giving, sacrifice, or offerings. There’s no fruit or result of good and bad deeds. There’s no afterlife. There’s no such thing as mother and father, or beings that are reborn spontaneously. And there’s no ascetic or brahmin who is rightly comported and rightly practiced, and who describes the afterlife after realizing it with their own insight.

This person is made up of the four principal states. When they die, the earth in their body progresses and proceeds to the substance of earth. The water in their body progresses and proceeds to the substance of water. The fire in their body progresses and proceeds to the substance of fire. The air in their body progresses and proceeds to the substance of air.

The faculties are transferred to space.Four men with a bier carry away the corpse.Their footprints show the way to the cremation ground.

The bones become bleached.Offerings dedicated to the gods end in ashes.Giving is a doctrine of morons.

When anyone affirms a positive teaching it’s just baseless, false nonsense.Both the foolish and the astute are annihilated and destroyed when their body breaks up, and don’t exist after death’?”“Our teachings are rooted in the Buddha. …”

“When form exists, because of grasping form and insisting on form, the view arises:‘There’s no meaning in giving, sacrifice, or offerings. …Both the foolish and the astute are annihilated and destroyed when their body breaks up, and don’t exist after death.’

When feeling …perception …choices …

consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:‘There’s no meaning in giving, sacrifice, or offerings. …Both the foolish and the astute are annihilated and destroyed when their body breaks up, and don’t exist after death.’

What do you think, mendicants?Is form permanent or impermanent?”“Impermanent, sir.” …

“Is feeling …perception …choices …

consciousness permanent or impermanent?”“Impermanent, sir.” …“That which is seen, heard, thought, known, attained, sought, and explored by the mind: is that permanent or impermanent?”

“Impermanent, sir.” …“But by not grasping what’s impermanent, suffering, and perishable, would such a view arise?”“No, sir.”

“When a noble disciple has given up doubt regarding these six grounds, and has given up doubt in suffering, its origin, its cessation, and the practice that leads to its cessation,they’re called a noble disciple who is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”

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书目关系边界:Sujato 英译/相应部第 24 相应(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:samyutta-nikaya-sn24-pali;挂接既有作品,不新建作品。出版记录 scpub4 为 CC0。

归属边界:Bhikkhu Sujato CC0 英译;挂接已持有巴利经藏作品,不另建作品,也不把英译等同佛陀逐字亲说。署名 Bhikkhu Sujato 与 SuttaCentral / Bilara published 固定提交。SuttaCentral 数据不得用于生成式模型训练。