中部第 77 经（Sujato 英译）第 3 阅读页 · The Longer Discourse with Sakuludāyī · 3/3

Not perceiving form internally, someone sees forms externally that are yellow, with yellow color and yellow appearance.Not perceiving form internally, someone sees forms externally that are yellow, with yellow color and yellow appearance.They’re like a champak flower that’s yellow, with yellow color and yellow appearance. Or a cloth from Varanasi that’s smoothed on both sides, yellow, with yellow color and yellow appearance.They’re like a champak flower that’s yellow, with yellow color and yellow appearance. Or a cloth from Varanasi that’s smoothed on both sides, yellow, with yellow color and yellow appearance.In the same way, not perceiving form internally, someone sees forms externally that are yellow, with yellow color and yellow appearance.In the same way, not perceiving form internally, someone sees forms externally that are yellow, with yellow color and yellow appearance.

Mastering them, they perceive: ‘I know and see.’Mastering them, they perceive: ‘I know and see.’This is the sixth dimension of mastery.This is the sixth dimension of mastery.Not perceiving form internally, someone sees forms externally that are red, with red color and red appearance.Not perceiving form internally, someone sees forms externally that are red, with red color and red appearance.

They’re like a scarlet mallow flower that’s red, with red color and red appearance. Or a cloth from Varanasi that’s smoothed on both sides, red, with red color and red appearance.They’re like a scarlet mallow flower that’s red, with red color and red appearance. Or a cloth from Varanasi that’s smoothed on both sides, red, with red color and red appearance.In the same way, not perceiving form internally, someone sees forms externally that are red, with red color and red appearance.In the same way, not perceiving form internally, someone sees forms externally that are red, with red color and red appearance.Mastering them, they perceive: ‘I know and see.’Mastering them, they perceive: ‘I know and see.’

This is the seventh dimension of mastery.This is the seventh dimension of mastery.Not perceiving form internally, someone sees forms externally that are white, with white color and white appearance.Not perceiving form internally, someone sees forms externally that are white, with white color and white appearance.They’re like the morning star that’s white, with white color and white appearance. Or a cloth from Varanasi that’s smoothed on both sides, white, with white color and white appearance.They’re like the morning star that’s white, with white color and white appearance. Or a cloth from Varanasi that’s smoothed on both sides, white, with white color and white appearance.

In the same way, not perceiving form internally, someone sees forms externally that are white, with white color and white appearance.In the same way, not perceiving form internally, someone sees forms externally that are white, with white color and white appearance.Mastering them, they perceive: ‘I know and see.’Mastering them, they perceive: ‘I know and see.’This is the eighth dimension of mastery.This is the eighth dimension of mastery.

And many of my disciples meditate on that having attained perfection and consummation of insight.And many of my disciples meditate on that having attained perfection and consummation of insight.Furthermore, I have explained to my disciples a practice that they use to develop the ten universal dimensions of meditation.Furthermore, I have explained to my disciples a practice that they use to develop the ten universal dimensions of meditation.Someone perceives the meditation on universal earth above, below, across, undivided and limitless.Someone perceives the meditation on universal earth above, below, across, undivided and limitless.

They perceive the meditation on universal water …They perceive the meditation on universal water …the meditation on universal fire …the meditation on universal fire …the meditation on universal air …the meditation on universal air …

the meditation on universal blue …the meditation on universal blue …the meditation on universal yellow …the meditation on universal yellow …the meditation on universal red …the meditation on universal red …

the meditation on universal white …the meditation on universal white …the meditation on universal space …the meditation on universal space …the meditation on universal consciousness above, below, across, undivided and limitless.the meditation on universal consciousness above, below, across, undivided and limitless.

And many of my disciples meditate on that having attained perfection and consummation of insight.And many of my disciples meditate on that having attained perfection and consummation of insight.Furthermore, I have explained to my disciples a practice that they use to develop the four absorptions.Furthermore, I have explained to my disciples a practice that they use to develop the four absorptions.It’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.It’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.

They drench, steep, fill, and spread themselves with rapture and bliss born of seclusion. There’s no part of the body that’s not spread with rapture and bliss born of seclusion.They drench, steep, fill, and spread themselves with rapture and bliss born of seclusion. There’s no part of the body that’s not spread with rapture and bliss born of seclusion.It’s like when a deft bathroom attendant or their apprentice pours bath powder into a bronze dish, sprinkling it little by little with water. They knead it until the ball of bath powder is soaked and saturated with moisture, spread through inside and out; yet no moisture oozes out.It’s like when a deft bathroom attendant or their apprentice pours bath powder into a bronze dish, sprinkling it little by little with water. They knead it until the ball of bath powder is soaked and saturated with moisture, spread through inside and out; yet no moisture oozes out.

In the same way, a mendicant drenches, steeps, fills, and spreads themselves with rapture and bliss born of seclusion. There’s no part of the body that’s not spread with rapture and bliss born of seclusion.In the same way, a mendicant drenches, steeps, fills, and spreads themselves with rapture and bliss born of seclusion. There’s no part of the body that’s not spread with rapture and bliss born of seclusion.Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.

They drench, steep, fill, and spread themselves with rapture and bliss born of immersion. There’s no part of the body that’s not spread with rapture and bliss born of immersion.They drench, steep, fill, and spread themselves with rapture and bliss born of immersion. There’s no part of the body that’s not spread with rapture and bliss born of immersion.It’s like a deep lake fed by spring water. There’s no inlet to the east, west, north, or south, and the heavens would not properly bestow showers from time to time.It’s like a deep lake fed by spring water. There’s no inlet to the east, west, north, or south, and the heavens would not properly bestow showers from time to time.But the stream of cool water welling up in the lake drenches, steeps, fills, and spreads throughout the lake. There’s no part of the lake that’s not spread through with cool water.But the stream of cool water welling up in the lake drenches, steeps, fills, and spreads throughout the lake. There’s no part of the lake that’s not spread through with cool water.

In the same way, a mendicant drenches, steeps, fills, and spreads themselves with rapture and bliss born of immersion. There’s no part of the body that’s not spread with rapture and bliss born of immersion.In the same way, a mendicant drenches, steeps, fills, and spreads themselves with rapture and bliss born of immersion. There’s no part of the body that’s not spread with rapture and bliss born of immersion.Furthermore, with the fading away of rapture, a mendicant enters and remains in the third absorption. They meditate with equanimity, mindful and aware, experiencing for themselves the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’Furthermore, with the fading away of rapture, a mendicant enters and remains in the third absorption. They meditate with equanimity, mindful and aware, experiencing for themselves the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’

They drench, steep, fill, and spread themselves with bliss free of rapture. There’s no part of the body that’s not spread with bliss free of rapture.They drench, steep, fill, and spread themselves with bliss free of rapture. There’s no part of the body that’s not spread with bliss free of rapture.It’s like a pool with blue water lilies, or pink or white lotuses. Some of them sprout and grow in the water without rising above it, thriving underwater. From the tip to the root they’re drenched, steeped, filled, and soaked with cool water. There’s no part of them that’s not soaked with cool water.It’s like a pool with blue water lilies, or pink or white lotuses. Some of them sprout and grow in the water without rising above it, thriving underwater. From the tip to the root they’re drenched, steeped, filled, and soaked with cool water. There’s no part of them that’s not soaked with cool water.

In the same way, a mendicant drenches, steeps, fills, and spreads themselves with bliss free of rapture. There’s no part of the body that’s not spread with bliss free of rapture.In the same way, a mendicant drenches, steeps, fills, and spreads themselves with bliss free of rapture. There’s no part of the body that’s not spread with bliss free of rapture.Furthermore, with the giving up of pleasure and pain and the disappearance of former happiness and sadness, a mendicant enters and remains in the fourth absorption. It is without pleasure or pain, with pure equanimity and mindfulness.Furthermore, with the giving up of pleasure and pain and the disappearance of former happiness and sadness, a mendicant enters and remains in the fourth absorption. It is without pleasure or pain, with pure equanimity and mindfulness.

They sit spreading their body through with pure bright mind. There’s no part of the body that’s not spread with pure bright mind.They sit spreading their body through with pure bright mind. There’s no part of the body that’s not spread with pure bright mind.It’s like someone sitting wrapped from head to foot with white cloth. There’s no part of the body that’s not spread over with white cloth.It’s like someone sitting wrapped from head to foot with white cloth. There’s no part of the body that’s not spread over with white cloth.In the same way, they sit spreading their body through with pure bright mind. There’s no part of the body that’s not spread with pure bright mind.In the same way, they sit spreading their body through with pure bright mind. There’s no part of the body that’s not spread with pure bright mind.

And many of my disciples meditate on that having attained perfection and consummation of insight.And many of my disciples meditate on that having attained perfection and consummation of insight.Furthermore, I have explained to my disciples a practice that they use to understand this:Furthermore, I have explained to my disciples a practice that they use to understand this:‘This body of mine is formed. It’s made up of the four principal states, produced by mother and father, built up from rice and porridge, liable to impermanence, to wearing away and erosion, to breaking up and destruction.‘This body of mine is formed. It’s made up of the four principal states, produced by mother and father, built up from rice and porridge, liable to impermanence, to wearing away and erosion, to breaking up and destruction.

And this consciousness of mine is attached to it, tied to it.’And this consciousness of mine is attached to it, tied to it.’Suppose there was a beryl gem that was naturally lustrous, eight-faceted, well-worked, transparent and clear, endowed with all good qualities.Suppose there was a beryl gem that was naturally lustrous, eight-faceted, well-worked, transparent and clear, endowed with all good qualities.And it was strung with a thread of blue, yellow, red, white, or golden brown.And it was strung with a thread of blue, yellow, red, white, or golden brown.

And a person with clear eyes were to take it in their hand and examine it:And a person with clear eyes were to take it in their hand and examine it:‘This beryl gem is naturally lustrous, eight-faceted, well-worked, transparent and clear, endowed with all good qualities.‘This beryl gem is naturally lustrous, eight-faceted, well-worked, transparent and clear, endowed with all good qualities.And it’s strung with a thread of blue, yellow, red, white, or golden brown.’And it’s strung with a thread of blue, yellow, red, white, or golden brown.’

In the same way, I have explained to my disciples a practice that they use to understand this:In the same way, I have explained to my disciples a practice that they use to understand this:‘This body of mine is formed. It’s made up of the four principal states, produced by mother and father, built up from rice and porridge, liable to impermanence, to wearing away and erosion, to breaking up and destruction.‘This body of mine is formed. It’s made up of the four principal states, produced by mother and father, built up from rice and porridge, liable to impermanence, to wearing away and erosion, to breaking up and destruction.And this consciousness of mine is attached to it, tied to it.’And this consciousness of mine is attached to it, tied to it.’

And many of my disciples meditate on that having attained perfection and consummation of insight.And many of my disciples meditate on that having attained perfection and consummation of insight.Furthermore, I have explained to my disciples a practice that they use to create from this body another body—formed, mind-made, whole in its major and minor limbs, not deficient in any faculty.Furthermore, I have explained to my disciples a practice that they use to create from this body another body—formed, mind-made, whole in its major and minor limbs, not deficient in any faculty.Suppose a person was to draw a reed out from its sheath.Suppose a person was to draw a reed out from its sheath.

They’d think:They’d think:‘This is the reed, this is the sheath. The reed and the sheath are different things. The reed has been drawn out from the sheath.’‘This is the reed, this is the sheath. The reed and the sheath are different things. The reed has been drawn out from the sheath.’Or suppose a person was to draw a sword out from its scabbard.Or suppose a person was to draw a sword out from its scabbard.

They’d think:They’d think:‘This is the sword, this is the scabbard. The sword and the scabbard are different things. The sword has been drawn out from the scabbard.’‘This is the sword, this is the scabbard. The sword and the scabbard are different things. The sword has been drawn out from the scabbard.’Or suppose a person was to draw a snake out from its slough.Or suppose a person was to draw a snake out from its slough.

They’d think:They’d think:‘This is the snake, this is the slough. The snake and the slough are different things. The snake has been drawn out from the slough.’‘This is the snake, this is the slough. The snake and the slough are different things. The snake has been drawn out from the slough.’In the same way, I have explained to my disciples a practice that they use to create from this body another body—formed, mind-made, whole in its major and minor limbs, not deficient in any faculty.In the same way, I have explained to my disciples a practice that they use to create from this body another body—formed, mind-made, whole in its major and minor limbs, not deficient in any faculty.

And many of my disciples meditate on that having attained perfection and consummation of insight.And many of my disciples meditate on that having attained perfection and consummation of insight.Furthermore, I have explained to my disciples a practice that they use to wield the many kinds of psychic power: multiplying themselves and becoming one again; materializing and dematerializing; going unobstructed through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful. They control the body as far as the realm of divinity.Furthermore, I have explained to my disciples a practice that they use to wield the many kinds of psychic power: multiplying themselves and becoming one again; materializing and dematerializing; going unobstructed through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful. They control the body as far as the realm of divinity.

Suppose a deft potter or their apprentice had some well-prepared clay. They could produce any kind of pot that they like.Suppose a deft potter or their apprentice had some well-prepared clay. They could produce any kind of pot that they like.Or suppose a deft ivory-carver or their apprentice had some well-prepared ivory. They could produce any kind of ivory item that they like.Or suppose a deft ivory-carver or their apprentice had some well-prepared ivory. They could produce any kind of ivory item that they like.Or suppose a deft goldsmith or their apprentice had some well-prepared gold. They could produce any kind of gold item that they like.Or suppose a deft goldsmith or their apprentice had some well-prepared gold. They could produce any kind of gold item that they like.

In the same way, I have explained to my disciples a practice that they use to wield the many kinds of psychic power …In the same way, I have explained to my disciples a practice that they use to wield the many kinds of psychic power …And many of my disciples meditate on that having attained perfection and consummation of insight.And many of my disciples meditate on that having attained perfection and consummation of insight.Furthermore, I have explained to my disciples a practice that they use so that, with clairaudience that is purified and superhuman, they hear both kinds of sounds, human and heavenly, whether near or far.Furthermore, I have explained to my disciples a practice that they use so that, with clairaudience that is purified and superhuman, they hear both kinds of sounds, human and heavenly, whether near or far.

Suppose there was a powerful horn blower. They’d easily make themselves heard in the four quarters.Suppose there was a powerful horn blower. They’d easily make themselves heard in the four quarters.In the same way, I have explained to my disciples a practice that they use so that, with clairaudience that is purified and superhuman, they hear both kinds of sounds, human and heavenly, whether near or far.In the same way, I have explained to my disciples a practice that they use so that, with clairaudience that is purified and superhuman, they hear both kinds of sounds, human and heavenly, whether near or far.And many of my disciples meditate on that having attained perfection and consummation of insight.And many of my disciples meditate on that having attained perfection and consummation of insight.

Furthermore, I have explained to my disciples a practice that they use to understand the minds of other beings and individuals, having encompassed them with their own mind.Furthermore, I have explained to my disciples a practice that they use to understand the minds of other beings and individuals, having encompassed them with their own mind.They understand mind with greed as ‘mind with greed’,They understand mind with greed as ‘mind with greed’,and mind without greed as ‘mind without greed’;and mind without greed as ‘mind without greed’;

mind with hate as ‘mind with hate’,mind with hate as ‘mind with hate’,and mind without hate as ‘mind without hate’;and mind without hate as ‘mind without hate’;mind with delusion as ‘mind with delusion’,mind with delusion as ‘mind with delusion’,

and mind without delusion as ‘mind without delusion’;and mind without delusion as ‘mind without delusion’;constricted mind as ‘constricted mind’,constricted mind as ‘constricted mind’,and scattered mind as ‘scattered mind’;and scattered mind as ‘scattered mind’;

expansive mind as ‘expansive mind’,expansive mind as ‘expansive mind’,and unexpansive mind as ‘unexpansive mind’;and unexpansive mind as ‘unexpansive mind’;mind that is not supreme as ‘mind that is not supreme’,mind that is not supreme as ‘mind that is not supreme’,

and mind that is supreme as ‘mind that is supreme’;and mind that is supreme as ‘mind that is supreme’;mind immersed in samādhi as ‘mind immersed in samādhi’,mind immersed in samādhi as ‘mind immersed in samādhi’,and mind not immersed in samādhi as ‘mind not immersed in samādhi’;and mind not immersed in samādhi as ‘mind not immersed in samādhi’;

freed mind as ‘freed mind’,freed mind as ‘freed mind’,and unfreed mind as ‘unfreed mind’.and unfreed mind as ‘unfreed mind’.Suppose there was a woman or man who was young, youthful, and fond of adornments, and they check their own reflection in a clean bright mirror or a clear bowl of water. If they had a spot they’d know ‘I have a spot’, and if they had no spots they’d know ‘I have no spots’.Suppose there was a woman or man who was young, youthful, and fond of adornments, and they check their own reflection in a clean bright mirror or a clear bowl of water. If they had a spot they’d know ‘I have a spot’, and if they had no spots they’d know ‘I have no spots’.

In the same way, I have explained to my disciples a practice that they use to understand the minds of other beings and individuals, having encompassed them with their own mind …In the same way, I have explained to my disciples a practice that they use to understand the minds of other beings and individuals, having encompassed them with their own mind …And many of my disciples meditate on that having attained perfection and consummation of insight.And many of my disciples meditate on that having attained perfection and consummation of insight.Furthermore, I have explained to my disciples a practice that they use to recollect the many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. ‘There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.’ And so they recollect their many kinds of past lives, with features and details.Furthermore, I have explained to my disciples a practice that they use to recollect the many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. ‘There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.’ And so they recollect their many kinds of past lives, with features and details.

Suppose a person was to leave their home village and go to another village. From that village they’d go to yet another village. And from that village they’d return to their home village. They’d think: ‘I went from my home village to another village. There I stood like this, sat like that, spoke like this, or kept silent like that. From that village I went to yet another village. There too I stood like this, sat like that, spoke like this, or kept silent like that. And from that village I returned to my home village.’Suppose a person was to leave their home village and go to another village. From that village they’d go to yet another village. And from that village they’d return to their home village. They’d think: ‘I went from my home village to another village. There I stood like this, sat like that, spoke like this, or kept silent like that. From that village I went to yet another village. There too I stood like this, sat like that, spoke like this, or kept silent like that. And from that village I returned to my home village.’

In the same way, I have explained to my disciples a practice that they use to recollect the many kinds of past lives.In the same way, I have explained to my disciples a practice that they use to recollect the many kinds of past lives.And many of my disciples meditate on that having attained perfection and consummation of insight.And many of my disciples meditate on that having attained perfection and consummation of insight.Furthermore, I have explained to my disciples a practice that they use so that, with clairvoyance that is purified and superhuman, they see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. They understand how sentient beings pass on according to their deeds: ‘These dear beings did bad things by way of body, speech, and mind. They denounced the noble ones; they had wrong view; and they chose to act out of that wrong view. When their body broke up, after death, they were reborn in a place of loss, a bad place, the underworld, hell. These dear beings, however, did good things by way of body, speech, and mind. They never denounced the noble ones; they had right view; and they chose to act out of that right view. When their body broke up, after death, they were reborn in a good place, a heavenly realm.’ And so, with clairvoyance that is purified and superhuman, they see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. They understand how sentient beings pass on according to their deeds.Furthermore, I have explained to my disciples a practice that they use so that, with clairvoyance that is purified and superhuman, they see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. They understand how sentient beings pass on according to their deeds: ‘These dear beings did bad things by way of body, speech, and mind. They denounced the noble ones; they had wrong view; and they chose to act out of that wrong view. When their body broke up, after death, they were reborn in a place of loss, a bad place, the underworld, hell. These dear beings, however, did good things by way of body, speech, and mind. They never denounced the noble ones; they had right view; and they chose to act out of that right view. When their body broke up, after death, they were reborn in a good place, a heavenly realm.’ And so, with clairvoyance that is purified and superhuman, they see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. They understand how sentient beings pass on according to their deeds.

Suppose there were two houses with doors. A person with clear eyes standing in between them would see humans entering and leaving a house and wandering to and fro.Suppose there were two houses with doors. A person with clear eyes standing in between them would see humans entering and leaving a house and wandering to and fro.In the same way, I have explained to my disciples a practice that they use so that, with clairvoyance that is purified and superhuman, they see sentient beings passing away and being reborn …In the same way, I have explained to my disciples a practice that they use so that, with clairvoyance that is purified and superhuman, they see sentient beings passing away and being reborn …And many of my disciples meditate on that having attained perfection and consummation of insight.And many of my disciples meditate on that having attained perfection and consummation of insight.

Furthermore, I have explained to my disciples a practice that they use to realize the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.Furthermore, I have explained to my disciples a practice that they use to realize the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.Suppose that in a mountain glen there was a lake that was transparent, clear, and unclouded. A person with clear eyes standing on the bank would see the clams and mussels, pebbles and gravel, and schools of fish swimming about or staying still. They’d think: ‘This lake is transparent, clear, and unclouded. And here are the clams and mussels, pebbles and gravel, and schools of fish swimming about or staying still.’Suppose that in a mountain glen there was a lake that was transparent, clear, and unclouded. A person with clear eyes standing on the bank would see the clams and mussels, pebbles and gravel, and schools of fish swimming about or staying still. They’d think: ‘This lake is transparent, clear, and unclouded. And here are the clams and mussels, pebbles and gravel, and schools of fish swimming about or staying still.’

In the same way, I have explained to my disciples a practice that they use to realize the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.In the same way, I have explained to my disciples a practice that they use to realize the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.And many of my disciples meditate on that having attained perfection and consummation of insight.And many of my disciples meditate on that having attained perfection and consummation of insight.This is the fifth quality because of which my disciples are loyal to me.This is the fifth quality because of which my disciples are loyal to me.

These are the five qualities because of which my disciples honor, respect, revere, and venerate me; and honoring and respecting me, they remain loyal to me.”These are the five qualities because of which my disciples honor, respect, revere, and venerate me; and honoring and respecting me, they remain loyal to me.”That is what the Buddha said.That is what the Buddha said.Satisfied, the wanderer Sakuludāyī approved what the Buddha said.Satisfied, the wanderer Sakuludāyī approved what the Buddha said.