With Kevaḍḍha
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2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。查看全部
同一作品 · TEXTUAL EXPRESSIONS
同一作品,保留不同表达。
2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。- 英文当前阅读With KevaḍḍhaSuttaCentral DN11 · Sujato ENBhikkhu Sujato
- 巴利语(罗马字母)完整原文 · 原生段落KevaṭṭasuttaSuttaCentral DN11Mahāsaṅgīti Tipiṭaka Buddhavasse 2500
阅读页目录 · 2 阅读页第 2 阅读页 · With Kevaḍḍha · 2/2
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我的选文I am askingwhere these four principal states cease without remainder.’Then the Great Divinity took that mendicant by the arm, led him off to one side, and said to him,
‘Mendicant, these gods think that there is nothing at all that I don’t know and see and understand and realize.That’s why I didn’t answer in front of them.But I too do not know where these four principal states cease with no residue left behind.
Therefore, mendicant, the misdeed is yours alone, the mistake is yours alone, in that you passed over the Buddha and searched elsewhere for an answer to this question.Mendicant, go to the Buddha and ask him this question. You should remember it in line with his answer.’Then that mendicant, as easily as a strong person would extend or contract their arm, vanished from the realm of divinity and reappeared in front of me.
Then he bowed, sat down to one side, and said to me,‘Sir, where do these four principal states cease without remainder, namely, the elements of earth, water, fire, and air?’
4.1. The Simile of the Land-Spotting Bird
When he said this, I said to him:‘Once upon a time, mendicant, some sea-merchants set sail for the ocean deeps, taking with them a land-spotting bird.When their ship was out of sight of land, they released the bird.
It flew right away to the east, the west, the north, the south, upwards, and in-between.If it saw land on any side, it went there and stayed.But if it saw no land on any side it returned to the ship.
In the same way, after failing to get an answer to this question even after searching as far as the realm of divinity, you’ve returned to me.Mendicant, this is not how the question should be asked:“Sir, where do these four principal states cease without remainder, namely, the elements of earth, water, fire, and air?”
This is how the question should be asked:“Where do water and earth,fire and air have no footing;
where long and short,tiny and huge, beautiful and ugly?Where do name and form
cease no residue left behind?”And the answer to that is:“‘Consciousness where no form appears,
infinite, radiant all-round.’Here water and earth,fire and air have no footing;
here long and short,tiny and huge, beautiful and ugly.Here name and form
cease with no residue left behind—with the cessation of consciousness,here they cease.”’”
That is what the Buddha said.Satisfied, the householder Kevaḍḍha approved what the Buddha said.
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研究边界
书目关系边界:Sujato 英译/长部第 11 经(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:digha-nikaya-dn11-pali;挂接既有作品,不新建作品。出版记录 scpub2 为 CC0。
归属边界:Bhikkhu Sujato CC0 英译;挂接已持有巴利经藏作品,不另建作品,也不把英译等同佛陀逐字亲说。署名 Bhikkhu Sujato 与 SuttaCentral / Bilara published 固定提交。SuttaCentral 数据不得用于生成式模型训练。