增支部第 8 集（Sujato 英译）第 10 阅读页 · AN8.10 · Trash

Numbered Discourses 8.10Numbered Discourses 8.101. Love1. Love

TrashTrashAt one time the Buddha was staying near Campā on the banks of the Gaggarā Lotus Pond.At one time the Buddha was staying near Campā on the banks of the Gaggarā Lotus Pond.Now at that time the mendicants accused a mendicant of an offense.Now at that time the mendicants accused a mendicant of an offense.

The accused mendicant dodged the issue, distracted the discussion with irrelevant points, and displayed annoyance, hate, and bitterness.The accused mendicant dodged the issue, distracted the discussion with irrelevant points, and displayed annoyance, hate, and bitterness.Then the Buddha said to the mendicants,Then the Buddha said to the mendicants,“Mendicants, throw this individual out!“Mendicants, throw this individual out!

Throw this individual out!Throw this individual out!This individual should be shown the door.This individual should be shown the door.Why should you be vexed by an outsider?Why should you be vexed by an outsider?

Take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.Take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.That is, so long as the mendicants don’t notice his offense.That is, so long as the mendicants don’t notice his offense.But when the mendicants notice the offense, they know that he’sBut when the mendicants notice the offense, they know that he’s

a corrupt ascetic, just useless trash.a corrupt ascetic, just useless trash.When they realize this they send him away.When they realize this they send him away.Why is that?Why is that?

So that he doesn’t corrupt good-natured mendicants.So that he doesn’t corrupt good-natured mendicants.Suppose in a growing field of barley some bad barley appeared, just useless trash.Suppose in a growing field of barley some bad barley appeared, just useless trash.Its roots, stem, and leaves would look just the same as the healthy barley.Its roots, stem, and leaves would look just the same as the healthy barley.

That is, so long as the head doesn’t appear.That is, so long as the head doesn’t appear.But when the head appears, they know that it’sBut when the head appears, they know that it’sbad barley, just useless trash.bad barley, just useless trash.

When they realize this they pull it up by the roots and throw it outside the field.When they realize this they pull it up by the roots and throw it outside the field.Why is that?Why is that?So that it doesn’t spoil the good barley.So that it doesn’t spoil the good barley.

In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.That is, so long as the mendicants don’t notice his offense.That is, so long as the mendicants don’t notice his offense.But when the mendicants notice the offense, they know that he’sBut when the mendicants notice the offense, they know that he’s

a corrupt ascetic, just useless trash.a corrupt ascetic, just useless trash.When they realize this they send him away.When they realize this they send him away.Why is that?Why is that?

So that he doesn’t corrupt good-natured mendicants.So that he doesn’t corrupt good-natured mendicants.Suppose that a large heap of grain is being winnowed. The grains that are firm and solid form a heap on one side. And the grains that are flimsy and insubstantial are blown over to the other side.Suppose that a large heap of grain is being winnowed. The grains that are firm and solid form a heap on one side. And the grains that are flimsy and insubstantial are blown over to the other side.The owners take a broom and sweep them even further away.The owners take a broom and sweep them even further away.

Why is that?Why is that?So that it doesn’t spoil the good grain.So that it doesn’t spoil the good grain.In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.

That is, so long as the mendicants don’t notice his offense.That is, so long as the mendicants don’t notice his offense.But when the mendicants notice the offense, they know that he’sBut when the mendicants notice the offense, they know that he’sa corrupt ascetic, just useless trash.a corrupt ascetic, just useless trash.

When they realize this they send him away.When they realize this they send him away.Why is that?Why is that?So that he doesn’t corrupt good-natured mendicants.So that he doesn’t corrupt good-natured mendicants.

Suppose a man needs an irrigation gutter for a well. He’d take a sharp axe and enter the wood,Suppose a man needs an irrigation gutter for a well. He’d take a sharp axe and enter the wood,where he’d knock various trees with the axe. The trees that were firm and solid made a cracking sound.where he’d knock various trees with the axe. The trees that were firm and solid made a cracking sound.But the trees that were rotten inside, decomposing and decayed, made a thud.But the trees that were rotten inside, decomposing and decayed, made a thud.

He’d cut down such a tree at the root, lop off the crown, and thoroughly clear out the insides. Then he’d use it as an irrigation gutter for the well.He’d cut down such a tree at the root, lop off the crown, and thoroughly clear out the insides. Then he’d use it as an irrigation gutter for the well.In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.

That is, so long as the mendicants don’t notice his offense.That is, so long as the mendicants don’t notice his offense.But when the mendicants notice the offense, they know that he’sBut when the mendicants notice the offense, they know that he’sa corrupt ascetic, just useless trash.a corrupt ascetic, just useless trash.

When they realize this they send him away.When they realize this they send him away.Why is that?Why is that?So that he doesn’t corrupt good-natured mendicants.So that he doesn’t corrupt good-natured mendicants.

By living together, know thatBy living together, know thatthey’re irritable, with corrupt wishes,they’re irritable, with corrupt wishes,offensive, stubborn, and contemptuous,offensive, stubborn, and contemptuous,

jealous, stingy, and devious.jealous, stingy, and devious.They speak to people with a voiceThey speak to people with a voiceso smooth, just like an ascetic.so smooth, just like an ascetic.

But they act in secret, with their bad viewsBut they act in secret, with their bad viewsand their lack of regard for others.and their lack of regard for others.You should recognize them for what they are:You should recognize them for what they are:

a creep and liar.a creep and liar.Then having gathered in harmony,Then having gathered in harmony,you should expel them.you should expel them.

Throw out the trash!Throw out the trash!Get rid of the rubbish!Get rid of the rubbish!And sweep away the scraps—And sweep away the scraps—

they’re not ascetics, they just think they are.they’re not ascetics, they just think they are.When you’ve thrown out those of corrupt wishes,When you’ve thrown out those of corrupt wishes,of bad behavior and alms-resort,of bad behavior and alms-resort,

dwell in communion, ever mindful,dwell in communion, ever mindful,the pure with the pure.the pure with the pure.Then in harmony, alert,Then in harmony, alert,

you’ll make an end of suffering.”you’ll make an end of suffering.”