增支部第 6 集（Sujato 英译）第 13 阅读页 · AN6.13 · Elements of Escape

Numbered Discourses 6.13Numbered Discourses 6.132. Warm-hearted2. Warm-hearted

Elements of EscapeElements of Escape“Mendicants, there are these six elements of escape.“Mendicants, there are these six elements of escape.What six?What six?

Take a mendicant who says:Take a mendicant who says:‘I’ve developed the heart’s release by love. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.‘I’ve developed the heart’s release by love. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.Yet somehow ill will still occupies my mind.’Yet somehow ill will still occupies my mind.’

They should be told, ‘Not so, venerable! Don’t say that. Don’t misrepresent the Buddha, for misrepresentation of the Buddha is not good. And the Buddha would not say that.They should be told, ‘Not so, venerable! Don’t say that. Don’t misrepresent the Buddha, for misrepresentation of the Buddha is not good. And the Buddha would not say that.It’s impossible, reverend, it cannot happen that the heart’s release by love has been developed and properly implemented,It’s impossible, reverend, it cannot happen that the heart’s release by love has been developed and properly implemented,yet somehow ill will still occupies the mind.yet somehow ill will still occupies the mind.

For it is the heart’s release by love that is the escape from ill will.’For it is the heart’s release by love that is the escape from ill will.’Take another mendicant who says:Take another mendicant who says:‘I’ve developed the heart’s release by compassion. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.‘I’ve developed the heart’s release by compassion. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.

Yet somehow the thought of harming still occupies my mind.’Yet somehow the thought of harming still occupies my mind.’They should be told, ‘Not so, venerable! …They should be told, ‘Not so, venerable! …For it is the heart’s release by compassion that is the escape from thoughts of harming.’For it is the heart’s release by compassion that is the escape from thoughts of harming.’

Take another mendicant who says:Take another mendicant who says:‘I’ve developed the heart’s release by rejoicing. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.‘I’ve developed the heart’s release by rejoicing. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.Yet somehow discontent still occupies my mind.’Yet somehow discontent still occupies my mind.’

They should be told, ‘Not so, venerable! …They should be told, ‘Not so, venerable! …For it is the heart’s release by rejoicing that is the escape from discontent.’For it is the heart’s release by rejoicing that is the escape from discontent.’Take another mendicant who says:Take another mendicant who says:

‘I’ve developed the heart’s release by equanimity. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.‘I’ve developed the heart’s release by equanimity. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.Yet somehow desire still occupies my mind.’Yet somehow desire still occupies my mind.’They should be told, ‘Not so, venerable! …They should be told, ‘Not so, venerable! …

For it is the heart’s release by equanimity that is the escape from desire.’For it is the heart’s release by equanimity that is the escape from desire.’Take another mendicant who says:Take another mendicant who says:‘I’ve developed the signless release of the heart. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.‘I’ve developed the signless release of the heart. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.

Yet somehow my consciousness still follows after signs.’Yet somehow my consciousness still follows after signs.’They should be told, ‘Not so, venerable! …They should be told, ‘Not so, venerable! …For it is the signless release of the heart that is the escape from all signs.’For it is the signless release of the heart that is the escape from all signs.’

Take another mendicant who says:Take another mendicant who says:‘I’m rid of the conceit “I am”. And I don’t regard anything as “I am this”.‘I’m rid of the conceit “I am”. And I don’t regard anything as “I am this”.Yet somehow the dart of doubt and indecision still occupies my mind.’Yet somehow the dart of doubt and indecision still occupies my mind.’

They should be told, ‘Not so, venerable! Don’t say that. Don’t misrepresent the Buddha, for misrepresentation of the Buddha is not good. And the Buddha would not say that.They should be told, ‘Not so, venerable! Don’t say that. Don’t misrepresent the Buddha, for misrepresentation of the Buddha is not good. And the Buddha would not say that.It’s impossible, reverend, it cannot happen that the conceit “I am” has been done away with, and nothing is regarded as “I am this”,It’s impossible, reverend, it cannot happen that the conceit “I am” has been done away with, and nothing is regarded as “I am this”,yet somehow the dart of doubt and indecision still occupies the mind.yet somehow the dart of doubt and indecision still occupies the mind.

For it is the uprooting of the conceit “I am” that is the escape from the dart of doubt and indecision.’For it is the uprooting of the conceit “I am” that is the escape from the dart of doubt and indecision.’These are the six elements of escape.”These are the six elements of escape.”