Mahāyāna Buddhism · Lotus Sutra

The Lotus of the Wonderful Law (W. E. Soothill, 1930)第 9 品 · Soothill 英译节本

法华经 · Soothill 英译节本 · W. E. Soothill 英译节编;前言记与 Bunno Kato 合作;据鸠摩罗什汉译本

节译见证 · 完整来源记录Project Gutenberg eBook 79267 · Soothill English abridgment · 1930 · from Kumārajīva Chinese
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The Lotus of the Wonderful Law (W. E. Soothill, 1930)公版英译删节公版英译 · 28 品完整来源

法华经 · Soothill 英译节本

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W. E. Soothill 英译节编;前言记与 Bunno Kato 合作;据鸠摩罗什汉译本
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Project Gutenberg 标记美国公有领域;署名 W. E. Soothill、前言所记 Bunno Kato 合作、1930 年 Oxford 版与鸠摩罗什汉译本;美国以外请核对当地法律

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Soothill 英译节本品次第 9 品 · Soothill 英译节本
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The beloved disciple of Śakyamuni was Ananda, sometimes spoken of as the St. John of the Buddha. He it was whose memory guarded the Treasury, or Doctrine of the Master’s Law. Rahula was Śakyamuni’s son born while he was Prince Gautama. These two, Ananda and Rahula now come forward to the feet of Buddha. Both prostrate themselves and implore that they too may share in this Mahayana glory.

“Ananda is always thy attendant, protecting and keeping the treasury of the Law, and Rahula is the Buddha’s son. If the Buddha sees fit to predict us to Perfect Enlightenment, our desires will be fulfilled and every hope be satisfied.”“Thereupon two thousand disciples, who had completed their hinayana training, all rose from their seats, bared their right shoulders, went before the Buddha, with one mind folded their hands, and gazed upon the World-honoured One, wishing as Ananda and Rahula wished, and stood there in line.

“Then the Buddha speaking to Ananda said: ‘In a future world you will become a Buddha with the title of Sovereign-Universal-King-of-Wisdom Mountain-high and Ocean-deep’.” His domain would be “Never-lowered Banner of Victory”, and his aeon “Full of Wonder-Sound.”Then follows this arresting endeavour to depict infinity:“His lifetime will be such immeasurable thousands, myriads, kotis of numberless kalpas, that even if a man tried to count them through thousands, myriads, kotis, immeasurable, numberless kalpas it would be impossible to know it.”

A certain perplexity and seeming envy is bruited among eight thousand bodhisattvas in the assembly, which the Buddha appeases by explaining the favour done to Ananda in this prediction. He tells them that he and Ananda first met in the realm of the Buddha King-of-the-Firmament, and there they together attained the concept of Perfect Enlightenment. Ananda was the more meditative; Śakyamuni the more energetic. Consequently Śakyamuni first attained to Buddhahood, while Ananda became the studious rememberer of his teaching. Until Ananda becomes Buddha, therefore, he will continue to be Guardian-of-the-Law of future Buddhas, and instruct and bring to perfection the host of bodhisattvas. “Such was his original vow, and consequently he receives this prediction.”

Instantly Ananda recalls to mind the Law-treasuries in the past of unlimited myriads, kotis of Buddhas, and understands them without difficulty as if he were now hearing them, recalling also his original vow:“The rare World-honoured One Recalls to my mind the Law Of countless Buddhas past, As if I were hearing it to-day. I now, having no more doubts, Take up my abode in Buddhahood. With skilfulness will I serve And care for the Buddha’s Law.”

Of Rahula it is foretold that he will become a Buddha entitled “Treader on Seven-jewelled Lotuses”. He will “pay homage to Buddha-Tathagatas equal in number to the atoms of ten worlds, always as the eldest son of those Buddhas, just as at present”. The Buddha says:“When I was prince-royal Rahula was my eldest son. Now that I have attained Buddhahood He, as Law-heir, inherits the Law. In ages of the future, Seeing infinite kotis of Buddhas, To all he will be eldest son, Whole-hearted seeking Buddhahood.”

The two thousand who, with appealing looks stand expectant, are now blessed in like manner. They will each attain to be Buddhas, at the same time obtaining a realm in infinite space. The title of each Buddha will be “Jewel Emblem” and their realms in every respect will be equal.“In the future they will every one be Buddhas. . . . . . And will reach Perfect Enlightenment. In domains in all directions Each will have the same title. Simultaneously on wisdom-thrones They will prove the Supreme Wisdom.”

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母版来自 Project Gutenberg · Soothill 1930本页仅重组显示层;1930 年 Soothill 公版英译节本、28 品次序、编辑责任与稳定行号均未改动;省略重复与细节的删节边界如实保留。权利说明:Project Gutenberg 标记美国公有领域;署名 W. E. Soothill、前言所记 Bunno Kato 合作、1930 年 Oxford 版与鸠摩罗什汉译本;美国以外请核对当地法律

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Project Gutenberg eBook 79267 · Soothill English abridgment · 1930 · from Kumārajīva Chinese
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见证范围:来源文件完整保存,但正文只作为局部、节译、后分、短本或残篇见证,不冒充完整母作品或完整译本。

书目关系边界:Soothill English Lotus Sutra / Kumārajīva Chinese Saddharmapuṇḍarīka:Soothill's preface identifies the common Chinese text as Kumārajīva's version and describes this English book as the result of translation work with Bunno Kato. It attaches to the existing T0262 Saddharmapuṇḍarīka work and creates no new canonical work. Soothill 1930 abridgment / Kumārajīva Chinese recension:Soothill explicitly says he omitted repetitions and detail and calls the publication an abbreviated version. All 28 published chapters are retained, but no sentence-level alignment or unabridged completeness is claimed.

归属边界:1930 年 Soothill 公版英译节本;挂接已持有 T0262《妙法莲华经》及鸠摩罗什汉译见证,不另建作品。Project Gutenberg 只标记美国公有领域;28 品来源正文全部保存,但 Soothill 明言删去重复与部分细节,因此不标作未删节全译。扫描对勘、独立人工译文复核与 T0262 逐句对齐仍待完成。