经集（Sujato 英译）第 52 阅读页 · SNP3.12 · Contemplating Pairs · 2/3

internally and externally:internally and externally:having known, ‘this is suffering,having known, ‘this is suffering,deceptive, breaking apart’,deceptive, breaking apart’,

seeing feelings vanish with every contact,seeing feelings vanish with every contact,that’s how they understand them.that’s how they understand them.With the ending of feelings, a mendicantWith the ending of feelings, a mendicant

is hungerless, quenched.”is hungerless, quenched.”“‘Could there be another way?’ …“‘Could there be another way?’ …And how could there be?And how could there be?

‘All the suffering that originates is caused by craving’: this is one contemplation.‘All the suffering that originates is caused by craving’: this is one contemplation.‘When craving has faded away and ceased with no residue left behind, there is no origination of suffering’: this is the second contemplation.‘When craving has faded away and ceased with no residue left behind, there is no origination of suffering’: this is the second contemplation.When a mendicant meditates in this way they can expect enlightenment or non-return.”When a mendicant meditates in this way they can expect enlightenment or non-return.”

Then the Teacher went on to say:Then the Teacher went on to say:“Craving is a person’s partner“Craving is a person’s partneras they transmigrate on this long journey.as they transmigrate on this long journey.

They go from this state to another,They go from this state to another,but don’t escape transmigration.but don’t escape transmigration.Knowing this danger,Knowing this danger,

that craving is the cause of suffering—that craving is the cause of suffering—rid of craving, free of grasping,rid of craving, free of grasping,a mendicant would wander mindful.”a mendicant would wander mindful.”

“‘Could there be another way?’ …“‘Could there be another way?’ …And how could there be?And how could there be?‘All the suffering that originates is caused by grasping’: this is one contemplation.‘All the suffering that originates is caused by grasping’: this is one contemplation.

‘When grasping has faded away and ceased with no residue left behind, there is no origination of suffering’: this is the second contemplation.‘When grasping has faded away and ceased with no residue left behind, there is no origination of suffering’: this is the second contemplation.When a mendicant meditates in this way they can expect enlightenment or non-return.”When a mendicant meditates in this way they can expect enlightenment or non-return.”Then the Teacher went on to say:Then the Teacher went on to say:

“Grasping is the cause of continued existence;“Grasping is the cause of continued existence;one who exists falls into suffering.one who exists falls into suffering.Death comes to those who are born—Death comes to those who are born—

this is the origination of suffering.this is the origination of suffering.That’s why with the end of grasping,That’s why with the end of grasping,the astute, understanding rightly,the astute, understanding rightly,

having directly known the end of rebirth,having directly known the end of rebirth,do not proceed to a future life.”do not proceed to a future life.”“‘Could there be another way?’ …“‘Could there be another way?’ …

And how could there be?And how could there be?‘All the suffering that originates is caused by instigating activity’: this is one contemplation.‘All the suffering that originates is caused by instigating activity’: this is one contemplation.‘When instigation has faded away and ceased with no residue left behind, there is no origination of suffering’: this is the second contemplation.‘When instigation has faded away and ceased with no residue left behind, there is no origination of suffering’: this is the second contemplation.

When a mendicant meditates in this way they can expect enlightenment or non-return.”When a mendicant meditates in this way they can expect enlightenment or non-return.”Then the Teacher went on to say:Then the Teacher went on to say:“All the suffering that originates“All the suffering that originates

is caused by instigating activity.is caused by instigating activity.With the cessation of instigation,With the cessation of instigation,there is no origination of suffering.there is no origination of suffering.

Knowing this danger,Knowing this danger,that suffering is caused by instigating activity,that suffering is caused by instigating activity,having given up all instigation,having given up all instigation,

one is freed with respects to instigation.one is freed with respects to instigation.For the mendicant with peaceful mind,For the mendicant with peaceful mind,who has cut off craving for continued existence,who has cut off craving for continued existence,

transmigration through births is finished;transmigration through births is finished;there’ll be no more future lives for them.”there’ll be no more future lives for them.”“‘Could there be another way?’ …“‘Could there be another way?’ …

And how could there be?And how could there be?‘All the suffering that originates is caused by sustenance’: this is one contemplation.‘All the suffering that originates is caused by sustenance’: this is one contemplation.‘When sustenance has faded away and ceased with no residue left behind, there is no origination of suffering’: this is the second contemplation.‘When sustenance has faded away and ceased with no residue left behind, there is no origination of suffering’: this is the second contemplation.

When a mendicant meditates in this way they can expect enlightenment or non-return.”When a mendicant meditates in this way they can expect enlightenment or non-return.”Then the Teacher went on to say:Then the Teacher went on to say:“All the suffering that originates“All the suffering that originates

is caused by sustenance.is caused by sustenance.With the cessation of sustenance,With the cessation of sustenance,there is no origination of suffering.there is no origination of suffering.

Knowing this danger,Knowing this danger,that suffering is caused by sustenance,that suffering is caused by sustenance,completely understanding all sustenance,completely understanding all sustenance,

one is independent of all sustenance.one is independent of all sustenance.Having rightly understood the state of health,Having rightly understood the state of health,through the ending of defilements,through the ending of defilements,

one who makes use after appraisal, firm in principle,one who makes use after appraisal, firm in principle,a knowledge master cannot be reckoned.”a knowledge master cannot be reckoned.”“‘Could there be another way?’ …“‘Could there be another way?’ …

And how could there be?And how could there be?‘All the suffering that originates is caused by perturbation’: this is one contemplation.‘All the suffering that originates is caused by perturbation’: this is one contemplation.‘When perturbation has faded away and ceased with no residue left behind, there is no origination of suffering’: this is the second contemplation.‘When perturbation has faded away and ceased with no residue left behind, there is no origination of suffering’: this is the second contemplation.

When a mendicant meditates in this way they can expect enlightenment or non-return.”When a mendicant meditates in this way they can expect enlightenment or non-return.”Then the Teacher went on to say:Then the Teacher went on to say:“All the suffering that originates“All the suffering that originates

is caused by perturbation.is caused by perturbation.With the cessation of perturbation,With the cessation of perturbation,there is no origination of suffering.there is no origination of suffering.

Knowing this danger,Knowing this danger,that suffering is caused by perturbation,that suffering is caused by perturbation,that’s why, having relinquished perturbation,that’s why, having relinquished perturbation,

and stopped making karmic choices,and stopped making karmic choices,imperturbable, free of grasping,imperturbable, free of grasping,a mendicant would wander mindful.”a mendicant would wander mindful.”

“‘Could there be another way?’ …“‘Could there be another way?’ …And how could there be?And how could there be?‘For the dependent there is quivering’: this is the first contemplation.‘For the dependent there is quivering’: this is the first contemplation.

‘For the independent there’s no agitation’: this is the second contemplation.‘For the independent there’s no agitation’: this is the second contemplation.When a mendicant meditates in this way they can expect enlightenment or non-return.”When a mendicant meditates in this way they can expect enlightenment or non-return.”Then the Teacher went on to say:Then the Teacher went on to say:

“For the independent there’s no agitation.“For the independent there’s no agitation.The dependent, grasping,The dependent, grasping,goes from this state to another,goes from this state to another,

without escaping transmigration.without escaping transmigration.Knowing this danger,Knowing this danger,the great fear in dependencies,the great fear in dependencies,

independent, free of grasping,independent, free of grasping,a mendicant would wander mindful.”a mendicant would wander mindful.”“‘Could there be another way?’ …“‘Could there be another way?’ …

And how could there be?And how could there be?‘Formless states are more peaceful than states of form’: this is the first contemplation.‘Formless states are more peaceful than states of form’: this is the first contemplation.‘Cessation is more peaceful than formless states’: this is the second contemplation.‘Cessation is more peaceful than formless states’: this is the second contemplation.

When a mendicant meditates in this way they can expect enlightenment or non-return.”When a mendicant meditates in this way they can expect enlightenment or non-return.”Then the Teacher went on to say:Then the Teacher went on to say:“There are beings in the realm of luminous form,“There are beings in the realm of luminous form,

and others stuck in the formless.and others stuck in the formless.Not understanding cessation,Not understanding cessation,they return in future lives.they return in future lives.

But the people who completely understand form,But the people who completely understand form,not stuck in the formless,not stuck in the formless,released in cessation—released in cessation—

they are conquerors of death.”they are conquerors of death.”“‘Could there be another way?’ …“‘Could there be another way?’ …And how could there be?And how could there be?

‘What this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans—focuses on as true, the noble ones have clearly seen with right wisdom to be actually false’: this is the first contemplation.‘What this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans—focuses on as true, the noble ones have clearly seen with right wisdom to be actually false’: this is the first contemplation.‘What this world focuses on as false, the noble ones have clearly seen with right wisdom to be actually true’: this is the second contemplation.‘What this world focuses on as false, the noble ones have clearly seen with right wisdom to be actually true’: this is the second contemplation.

When a mendicant meditates in this way they can expect enlightenment or non-return.”When a mendicant meditates in this way they can expect enlightenment or non-return.”