Saṁyutta Nikāya 5
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同一作品 · TEXTUAL EXPRESSIONS
同一作品,保留不同表达。
2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。- 英文当前阅读Saṁyutta Nikāya 5SuttaCentral SN5 · Sujato ENBhikkhu Sujato
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我的选文Linked Discourses 5.101. Nuns
With VajirāAt Sāvatthī.Then the nun Vajirā robed up in the morning and, taking her bowl and robe, entered Sāvatthī for alms.
She wandered for alms in Sāvatthī. After the meal, on her return from almsround, she went to the Dark Forest for the day’s meditation,plunged deep into it, and sat at the root of a tree to meditate.Then Māra the Wicked, wanting to make the nun Vajirā feel fear, terror, and goosebumps, wanting to make her fall away from immersion, went up to her and addressed her in verse:
“Who created this sentient being?Where is its maker?Where has the being arisen?
And where does it cease?”Then the nun Vajirā thought,“Who’s speaking this verse, a human or a non-human?”
Then she thought,“This is Māra the Wicked, wanting to make me feel fear, terror, and goosebumps, wanting to make me fall away from immersion!”Then Vajirā, knowing that this was Māra the Wicked, replied to him in verse:
“Why do you believe there’s such a thing as a ‘sentient being’?Māra, is this your theory?This is just a pile of conditions,
you won’t find a sentient being here.When the parts are assembledwe use the word ‘chariot’.
So too, when the aggregates are present‘sentient being’ is the convention we use.But it’s only suffering that comes to be,
lasts a while, then expires.Naught but suffering comes to be,naught but suffering ceases.”
Then Māra the Wicked, thinking, “The nun Vajirā knows me!” miserable and sad, vanished right there.The Linked Discourses on Nuns are complete.
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书目关系边界:Sujato 英译/相应部第 5 相应(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:samyutta-nikaya-sn5-pali;挂接既有作品,不新建作品。出版记录 scpub4 为 CC0。
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