相应部第 47 相应（Sujato 英译）第 30 阅读页 · SN47.30 · With Mānadinna

Linked Discourses 47.30Linked Discourses 47.303. Ethics and Duration3. Ethics and Duration

With MānadinnaWith MānadinnaThe same setting.The same setting.Now at that time the householder Mānadinna was sick, suffering, gravely ill.Now at that time the householder Mānadinna was sick, suffering, gravely ill.

Then he addressed a man:Then he addressed a man:“Please, my man, go to Venerable Ānanda …” …“Please, my man, go to Venerable Ānanda …” …“Sir, I’m not keeping well, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.“Sir, I’m not keeping well, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.

When I experience such painful feelings I meditate observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.When I experience such painful feelings I meditate observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.I meditate observing an aspect of feelings …I meditate observing an aspect of feelings …mind …mind …

principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.And of the five lower fetters taught by the Buddha, I don’t see any that I haven’t given up.”And of the five lower fetters taught by the Buddha, I don’t see any that I haven’t given up.”“You’re fortunate, householder, so very fortunate!“You’re fortunate, householder, so very fortunate!

You have declared the fruit of non-return.”You have declared the fruit of non-return.”