Saṁyutta Nikāya 35
当前为 SN35.235 · The Exposition on Burning 阅读页。Bhikkhu Sujato CC0 英译与 SuttaCentral / Bilara 原生段落标识保持不变;不用于生成式模型训练。
- 本页内容
- 英文译本 · 稳定分页
- 当前阅读页
- SN35.235 · The Exposition on Burning
- 可引用原文
- 44 段
- 全文规模
- 全经 4245 稳定段落
- 责任者
- Bhikkhu Sujato
- 正文语种
- 英文
- 权利
- CC0 1.0;署名 Bhikkhu Sujato 与 SuttaCentral;禁止用于生成式模型训练
同一作品 · TEXTUAL EXPRESSIONS
同一作品,保留不同表达。
2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。查看全部
同一作品 · TEXTUAL EXPRESSIONS
同一作品,保留不同表达。
2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。- 英文当前阅读Saṁyutta Nikāya 35SuttaCentral SN35 · Sujato ENBhikkhu Sujato
- 巴利语(罗马字母)完整原文 · 原生段落Saṁyutta Nikāya 35SuttaCentral SN35Mahāsaṅgīti Tipiṭaka Buddhavasse 2500
阅读页目录 · 202 阅读页第 189 阅读页 · SN35.235 · The Exposition on Burning
选一句,查术语、看异译、问含义或带走引用。选中任意经文,系统会按完整稳定行段取文;问经时不会暗中换经。
我的选文Linked Discourses 35.23518. The Ocean
The Exposition on Burning“Mendicants, I will teach you an exposition of the teaching on burning.Listen …
And what is the exposition of the teaching on burning?You’d be better off mutilating your eye faculty with a red-hot iron nail, burning, blazing, and glowing, than getting caught up in the features by way of the details in sights known by the eye.Should consciousness tied to gratification in the features or details continue to remain, and you were to die at that time, it’s possible you would go to one of two destinations:
hell or the animal realm.I speak having seen this drawback.You’d be better off mutilating your ear faculty with a sharp iron spike …
You’d be better off mutilating your nose faculty with a sharp nail cutter …You’d be better off mutilating your tongue faculty with a sharp razor …You’d be better off mutilating your body faculty with a sharp spear, burning, blazing, and glowing, than getting caught up in the features by way of the details in touches known by the body.
Should consciousness tied to gratification in the features or details continue to remain, and you were to die at that time, it’s possible you would go to one of two destinations:hell or the animal realm.I speak having seen this drawback.
You’d be better off sleeping.For I say that sleep is useless, fruitless, and folly for the living. But while you’re asleep you won’t fall under the sway of such thoughts that would make you create a schism in the Saṅgha.I speak having seen this drawback.
A learned noble disciple reflects on this:‘Forget mutilating the eye faculty with a red-hot iron nail, burning, blazing, and glowing!I’d better focus on the fact that
the eye, sights, eye consciousness, and eye contact are impermanent. And the painful, pleasant, or neutral feeling that arises dependent on eye contact is also impermanent.Forget mutilating the ear faculty with a sharp iron spike, burning, blazing, and glowing!I’d better focus on the fact that
the ear, sounds, ear consciousness, and ear contact are impermanent. And the painful, pleasant, or neutral feeling that arises dependent on ear contact is also impermanent.Forget mutilating the nose faculty with a sharp nail cutter, burning, blazing, and glowing!I’d better focus on the fact that
the nose, smells, nose consciousness, and nose contact are impermanent. And the painful, pleasant, or neutral feeling that arises dependent on nose contact is also impermanent.Forget mutilating the tongue faculty with a sharp razor, burning, blazing, and glowing!I’d better focus on the fact that
the tongue, tastes, tongue consciousness, and tongue contact are impermanent. And the painful, pleasant, or neutral feeling that arises dependent on tongue contact is also impermanent.Forget mutilating the body faculty with a sharp spear, burning, blazing, and glowing!I’d better focus on the fact that
the body, touches, body consciousness, and body contact are impermanent. And the painful, pleasant, or neutral feeling that arises dependent on body contact is also impermanent.Forget sleeping!I’d better focus on the fact that
the mind, ideas, mind consciousness, and mind contact are impermanent. And the painful, pleasant, or neutral feeling that arises dependent on mind contact is also impermanent.’Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, and eye contact. And they grow disillusioned with the painful, pleasant, or neutral feeling that arises dependent on eye contact.
They grow disillusioned with the ear … nose … tongue … body … mind … painful, pleasant, or neutral feeling that arises dependent on mind contact.Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’
This is the exposition of the teaching on burning.”
版本与引用信息
母版来自 SuttaCentral / Bilara。本页仅重组显示层;原文、原生次序与 Bilara 段落标识均未改动。权利说明:CC0 1.0;署名 Bhikkhu Sujato 与 SuttaCentral;禁止用于生成式模型训练。
- 目录
- SuttaCentral SN35 · Sujato EN
- 当前阅读页
- SN35.235 · The Exposition on Burning
- 显示
- 忠实保留 Sujato 英译·未添加机器译文
研究边界
书目关系边界:Sujato 英译/相应部第 35 相应(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:samyutta-nikaya-sn35-pali;挂接既有作品,不新建作品。出版记录 scpub4 为 CC0。
归属边界:Bhikkhu Sujato CC0 英译;挂接已持有巴利经藏作品,不另建作品,也不把英译等同佛陀逐字亲说。署名 Bhikkhu Sujato 与 SuttaCentral / Bilara published 固定提交。SuttaCentral 数据不得用于生成式模型训练。