相应部第 22 相应（Sujato 英译）第 119 阅读页 · SN22.117 · Shackles

Linked Discourses 22.117Linked Discourses 22.11712. A Dhamma speaker12. A Dhamma speaker

ShacklesShacklesAt Sāvatthī.At Sāvatthī.“Mendicants, take an unlearned ordinary person who has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons.“Mendicants, take an unlearned ordinary person who has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons.

They regard form as self, self as having form, form in self, or self in form.They regard form as self, self as having form, form in self, or self in form.They’re called an unlearned ordinary person who is bound to form, inside and out. They see neither the near shore nor the far shore. They’re born in bonds and die in bonds, and in bonds they go from this world to the next.They’re called an unlearned ordinary person who is bound to form, inside and out. They see neither the near shore nor the far shore. They’re born in bonds and die in bonds, and in bonds they go from this world to the next.They regard feeling …They regard feeling …

perception …perception …choices …choices …consciousness as self.consciousness as self.

They’re called an unlearned ordinary person who is bound to consciousness, inside and out. They see neither the near shore nor the far shore. They’re born in bonds and die in bonds, and in bonds they go from this world to the next.They’re called an unlearned ordinary person who is bound to consciousness, inside and out. They see neither the near shore nor the far shore. They’re born in bonds and die in bonds, and in bonds they go from this world to the next.A learned noble disciple has seen the noble ones, and is skilled and trained in the teaching of the noble ones. They’ve seen true persons, and are skilled and trained in the teaching of the true persons.A learned noble disciple has seen the noble ones, and is skilled and trained in the teaching of the noble ones. They’ve seen true persons, and are skilled and trained in the teaching of the true persons.

They don’t regard form as self, self as having form, form in self, or self in form.They don’t regard form as self, self as having form, form in self, or self in form.They’re called a learned noble disciple who is not bound to form, inside or out. They see the near shore and the far shore. They’re free from suffering, I say.They’re called a learned noble disciple who is not bound to form, inside or out. They see the near shore and the far shore. They’re free from suffering, I say.They don’t regard feeling …They don’t regard feeling …

perception …perception …choices …choices …consciousness as self.consciousness as self.

They’re called a learned noble disciple who is not bound to consciousness, inside or out. They see the near shore and the far shore. They’re free from suffering, I say.”They’re called a learned noble disciple who is not bound to consciousness, inside or out. They see the near shore and the far shore. They’re free from suffering, I say.”