相应部第 22 相应（Sujato 英译）第 47 阅读页 · SN22.47 · Ways of Regarding

Linked Discourses 22.47Linked Discourses 22.475. Be Your Own Island5. Be Your Own Island

Ways of RegardingWays of RegardingAt Sāvatthī.At Sāvatthī.“Mendicants, whatever ascetics and brahmins regard various kinds of things as self, all regard the five grasping aggregates, or one of them.“Mendicants, whatever ascetics and brahmins regard various kinds of things as self, all regard the five grasping aggregates, or one of them.

What five?What five?It’s when an unlearned ordinary person has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons.It’s when an unlearned ordinary person has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons.They regard form as self, self as having form, form in self, or self in form.They regard form as self, self as having form, form in self, or self in form.

They regard feeling …They regard feeling …perception …perception …choices …choices …

consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.So they’re not rid of this way of regarding things, and the conceit ‘I am’.So they’re not rid of this way of regarding things, and the conceit ‘I am’.As long as they’re not rid of the conceit ‘I am’, the five faculties are conceived—As long as they’re not rid of the conceit ‘I am’, the five faculties are conceived—

the eye, ear, nose, tongue, and body.the eye, ear, nose, tongue, and body.The mind, ideas, and the element of ignorance are all present.The mind, ideas, and the element of ignorance are all present.Struck by feelings born of contact with ignorance, an unlearned ordinary person thinks ‘I am’,Struck by feelings born of contact with ignorance, an unlearned ordinary person thinks ‘I am’,

‘I am this’,‘I am this’,‘I will be’,‘I will be’,‘I will not be’,‘I will not be’,

‘I will have form’,‘I will have form’,‘I will be formless’,‘I will be formless’,‘I will be percipient’,‘I will be percipient’,

‘I will not be percipient’,‘I will not be percipient’,‘I will be neither percipient nor non-percipient’.‘I will be neither percipient nor non-percipient’.The five faculties stay right where they are.The five faculties stay right where they are.

But a learned noble disciple gives up ignorance about them and gives rise to knowledge.But a learned noble disciple gives up ignorance about them and gives rise to knowledge.With the fading away of ignorance and the arising of knowledge, they don’t think ‘I am’,With the fading away of ignorance and the arising of knowledge, they don’t think ‘I am’,‘I am this’,‘I am this’,

‘I will be’,‘I will be’,‘I will not be’,‘I will not be’,‘I will have form’,‘I will have form’,

‘I will be formless’,‘I will be formless’,‘I will be percipient’,‘I will be percipient’,‘I will be non-percipient’,‘I will be non-percipient’,

‘I will be neither percipient nor non-percipient’.”‘I will be neither percipient nor non-percipient’.”