相应部第 12 相应（Sujato 英译）第 51 阅读页 · SN12.51 · An Inquiry

Linked Discourses 12.51Linked Discourses 12.516. Suffering6. Suffering

An InquiryAn InquirySo I have heard.So I have heard.At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

There the Buddha addressed the mendicants,There the Buddha addressed the mendicants,“Mendicants!”“Mendicants!”“Venerable sir,” they replied.“Venerable sir,” they replied.

The Buddha said this:The Buddha said this:“Mendicants, when a mendicant is inquiring, how do you define when they are inquiring for the complete ending of suffering?”“Mendicants, when a mendicant is inquiring, how do you define when they are inquiring for the complete ending of suffering?”“Our teachings are rooted in the Buddha. He is our guide and our refuge. Sir, may the Buddha himself please clarify the meaning of this. The mendicants will listen and remember it.”“Our teachings are rooted in the Buddha. He is our guide and our refuge. Sir, may the Buddha himself please clarify the meaning of this. The mendicants will listen and remember it.”

“Well then, mendicants, listen and apply your mind well, I will speak.”“Well then, mendicants, listen and apply your mind well, I will speak.”“Yes, sir,” they replied.“Yes, sir,” they replied.The Buddha said this:The Buddha said this:

“Mendicants, take a mendicant who makes an inquiry:“Mendicants, take a mendicant who makes an inquiry:‘The suffering that arises in the world starting with old age and death takes many and diverse forms.‘The suffering that arises in the world starting with old age and death takes many and diverse forms.What is the source, origin, birthplace, and inception of this suffering?What is the source, origin, birthplace, and inception of this suffering?

When what exists do old age and death come to be? When what does not exist do old age and death not come to be?’When what exists do old age and death come to be? When what does not exist do old age and death not come to be?’While making an inquiry they understand:While making an inquiry they understand:‘The suffering that arises in the world starting with old age and death takes many and diverse forms. The source of this suffering is rebirth.‘The suffering that arises in the world starting with old age and death takes many and diverse forms. The source of this suffering is rebirth.

When rebirth exists, old age and death come to be. When rebirth doesn’t exist, old age and death don’t come to be.’When rebirth exists, old age and death come to be. When rebirth doesn’t exist, old age and death don’t come to be.’They understand old age and death, their origin, their cessation, and the fitting practice for their cessation. And they practice in line with that path.They understand old age and death, their origin, their cessation, and the fitting practice for their cessation. And they practice in line with that path.This is called a mendicant who is practicing for the complete ending of suffering, for the cessation of old age and death.This is called a mendicant who is practicing for the complete ending of suffering, for the cessation of old age and death.

Then they inquire further:Then they inquire further:‘But what is the source of this rebirth? When what exists does rebirth come to be? And when what does not exist does rebirth not come to be?’‘But what is the source of this rebirth? When what exists does rebirth come to be? And when what does not exist does rebirth not come to be?’While making an inquiry they understand:While making an inquiry they understand:

‘Continued existence is the source of rebirth.‘Continued existence is the source of rebirth.When continued existence exists, rebirth comes to be. When continued existence does not exist, rebirth doesn’t come to be.’When continued existence exists, rebirth comes to be. When continued existence does not exist, rebirth doesn’t come to be.’They understand rebirth, its origin, its cessation, and the fitting practice for its cessation. And they practice in line with that path.They understand rebirth, its origin, its cessation, and the fitting practice for its cessation. And they practice in line with that path.

This is called a mendicant who is practicing for the complete ending of suffering, for the cessation of rebirth.This is called a mendicant who is practicing for the complete ending of suffering, for the cessation of rebirth.Then they inquire further:Then they inquire further:‘But what is the source of this continued existence? …’ …‘But what is the source of this continued existence? …’ …

‘But what is the source of this grasping? …’ …‘But what is the source of this grasping? …’ …‘But what is the source of this craving? …’ …‘But what is the source of this craving? …’ …‘But what is the source of this feeling? …’ …‘But what is the source of this feeling? …’ …

‘But what is the source of this contact? …’ …‘But what is the source of this contact? …’ …‘But what is the source of these six sense fields? …’ …‘But what is the source of these six sense fields? …’ …‘But what is the source of this name and form? …’ …‘But what is the source of this name and form? …’ …

‘But what is the source of this consciousness? …’ …‘But what is the source of this consciousness? …’ …‘But what is the source of these choices?‘But what is the source of these choices?When what exists do choices come to be? When what does not exist do choices not come to be?’When what exists do choices come to be? When what does not exist do choices not come to be?’

While making an inquiry they understand:While making an inquiry they understand:‘Ignorance is the source of choices.‘Ignorance is the source of choices.When ignorance exists, choices come to be. When ignorance does not exist, choices don’t come to be.’When ignorance exists, choices come to be. When ignorance does not exist, choices don’t come to be.’

They understand choices, their origin, their cessation, and the fitting practice for their cessation. And they practice in line with that path.They understand choices, their origin, their cessation, and the fitting practice for their cessation. And they practice in line with that path.This is called a mendicant who is practicing for the complete ending of suffering, for the cessation of choices.This is called a mendicant who is practicing for the complete ending of suffering, for the cessation of choices.If an ignoramus makes a good choice, consciousness passes on by means of goodness.If an ignoramus makes a good choice, consciousness passes on by means of goodness.

If they make a bad choice, consciousness passes on by means of badness.If they make a bad choice, consciousness passes on by means of badness.If they make an imperturbable choice, consciousness passes on by means of imperturbability.If they make an imperturbable choice, consciousness passes on by means of imperturbability.When a mendicant has given up ignorance and given rise to knowledge, with the fading away of ignorance and the arising of knowledge they don’t make a good choice, a bad choice, or an imperturbable choice.When a mendicant has given up ignorance and given rise to knowledge, with the fading away of ignorance and the arising of knowledge they don’t make a good choice, a bad choice, or an imperturbable choice.

Not choosing or intending, they don’t grasp at anything in the world.Not choosing or intending, they don’t grasp at anything in the world.Not grasping, they’re not anxious. Not being anxious, they personally become extinguished.Not grasping, they’re not anxious. Not being anxious, they personally become extinguished.They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’

If they feel a pleasant feeling, they understand that it’s impermanent, that they’re not attached to it, and that they don’t take pleasure in it.If they feel a pleasant feeling, they understand that it’s impermanent, that they’re not attached to it, and that they don’t take pleasure in it.If they feel a painful feeling, they understand that it’s impermanent, that they’re not attached to it, and that they don’t take pleasure in it.If they feel a painful feeling, they understand that it’s impermanent, that they’re not attached to it, and that they don’t take pleasure in it.If they feel a neutral feeling, they understand that it’s impermanent, that they’re not attached to it, and that they don’t take pleasure in it.If they feel a neutral feeling, they understand that it’s impermanent, that they’re not attached to it, and that they don’t take pleasure in it.

If they feel a pleasant feeling, they feel it detached.If they feel a pleasant feeling, they feel it detached.If they feel a painful feeling, they feel it detached.If they feel a painful feeling, they feel it detached.If they feel a neutral feeling, they feel it detached.If they feel a neutral feeling, they feel it detached.

Feeling the end of the body draw close, they understand: ‘I feel the end of the body draw close.’ Feeling the end of life draw close, they understand: ‘I feel the end of life draw close.’Feeling the end of the body draw close, they understand: ‘I feel the end of the body draw close.’ Feeling the end of life draw close, they understand: ‘I feel the end of life draw close.’They understand: ‘When my body breaks up and my life has come to an end, everything that’s felt, since I no longer take pleasure in it, will become cool right here. Only bodily remains will be left.’They understand: ‘When my body breaks up and my life has come to an end, everything that’s felt, since I no longer take pleasure in it, will become cool right here. Only bodily remains will be left.’

Suppose a person were to remove a hot clay pot from a potter’s kiln and place it down on level ground.Suppose a person were to remove a hot clay pot from a potter’s kiln and place it down on level ground.Its heat would dissipate right there, and the shards would be left behind.Its heat would dissipate right there, and the shards would be left behind.In the same way, feeling the end of the body draw close, they understand: ‘I feel the end of the body draw close.’ Feeling the end of life draw close, they understand: ‘I feel the end of life draw close.’In the same way, feeling the end of the body draw close, they understand: ‘I feel the end of the body draw close.’ Feeling the end of life draw close, they understand: ‘I feel the end of life draw close.’

They understand: ‘When my body breaks up and my life has come to an end, everything that’s felt, since I no longer take pleasure in it, will become cool right here. Only bodily remains will be left.’They understand: ‘When my body breaks up and my life has come to an end, everything that’s felt, since I no longer take pleasure in it, will become cool right here. Only bodily remains will be left.’What do you think, mendicants?What do you think, mendicants?Would a mendicant who has ended the defilements still make good choices, bad choices, or imperturbable choices?”Would a mendicant who has ended the defilements still make good choices, bad choices, or imperturbable choices?”

“No, sir.”“No, sir.”“And when there are no choices at all, with the cessation of choices, would consciousness still be found?”“And when there are no choices at all, with the cessation of choices, would consciousness still be found?”“No, sir.”“No, sir.”

“And when there’s no consciousness at all, would name and form still be found?”“And when there’s no consciousness at all, would name and form still be found?”“No, sir.”“No, sir.”“And when there are no name and form at all, would the six sense fields still be found?”“And when there are no name and form at all, would the six sense fields still be found?”

“No, sir.”“No, sir.”“And when there are no six sense fields at all, would contact still be found?”“And when there are no six sense fields at all, would contact still be found?”“No, sir.”“No, sir.”

“And when there’s no contact at all, would feeling still be found?”“And when there’s no contact at all, would feeling still be found?”“No, sir.”“No, sir.”“And when there’s no feeling at all, would craving still be found?”“And when there’s no feeling at all, would craving still be found?”

“No, sir.”“No, sir.”“And when there’s no craving at all, would grasping still be found?”“And when there’s no craving at all, would grasping still be found?”“No, sir.”“No, sir.”

“And when there’s no grasping at all, would continued existence still be found?”“And when there’s no grasping at all, would continued existence still be found?”“No, sir.”“No, sir.”“And when there’s no continued existence at all, would rebirth still be found?”“And when there’s no continued existence at all, would rebirth still be found?”

“No, sir.”“No, sir.”“And when there’s no rebirth at all, would old age and death still be found?”“And when there’s no rebirth at all, would old age and death still be found?”“No, sir.”“No, sir.”

“Good, good, mendicants! That’s how it is, not otherwise.“Good, good, mendicants! That’s how it is, not otherwise.Trust me on this, mendicants; be convinced. Have no doubts or uncertainties in this matter.Trust me on this, mendicants; be convinced. Have no doubts or uncertainties in this matter.Just this is the end of suffering.”Just this is the end of suffering.”