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中部第 9 经(Sujato 英译)第 2 阅读页 · Right View · 2/2

Right View · Bhikkhu Sujato

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Right View

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Contact originates from the six sense fields. Contact ceases when the six sense fields cease. The practice that leads to the cessation of contact is simply this noble eightfold path …”“Might there be another way to describe a noble disciple?”“There might, reverends.

A noble disciple understands the six sense fields, their origin, their cessation, and the practice that leads to their cessation …But what are the six sense fields? What is their origin, their cessation, and the practice that leads to their cessation?There are these six sense fields.

The sense fields of the eye, ear, nose, tongue, body, and mind.The six sense fields originate from name and form. The six sense fields cease when name and form cease. The practice that leads to the cessation of the six sense fields is simply this noble eightfold path …”“Might there be another way to describe a noble disciple?”

“There might, reverends.A noble disciple understands name and form, their origin, their cessation, and the practice that leads to their cessation …But what are name and form? What is their origin, their cessation, and the practice that leads to their cessation?

Feeling, perception, intention, contact, and application of mind—this is called name.The four principal states, and form derived from the four principal states—

this is called form.Such is name and such is form.This is called name and form.

Name and form originate from consciousness. Name and form cease when consciousness ceases. The practice that leads to the cessation of name and form is simply this noble eightfold path …”“Might there be another way to describe a noble disciple?”“There might, reverends.

A noble disciple understands consciousness, its origin, its cessation, and the practice that leads to its cessation …But what is consciousness? What is its origin, its cessation, and the practice that leads to its cessation?There are these six classes of consciousness.

Eye, ear, nose, tongue, body, and mind consciousness.Consciousness originates from choices. Consciousness ceases when choices cease. The practice that leads to the cessation of consciousness is simply this noble eightfold path …”“Might there be another way to describe a noble disciple?”

“There might, reverends.A noble disciple understands choices, their origin, their cessation, and the practice that leads to their cessation …But what are choices? What is their origin, their cessation, and the practice that leads to their cessation?

There are these three kinds of choice.Choices by way of body, speech, and mind.Choices originate from ignorance. Choices cease when ignorance ceases. The practice that leads to the cessation of choices is simply this noble eightfold path …”

“Might there be another way to describe a noble disciple?”“There might, reverends.A noble disciple understands ignorance, its origin, its cessation, and the practice that leads to its cessation …

But what is ignorance? What is its origin, its cessation, and the practice that leads to its cessation?Not knowing about suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.This is called ignorance.

Ignorance originates from defilement. Ignorance ceases when defilement ceases. The practice that leads to the cessation of ignorance is simply this noble eightfold path …”Saying “Good, reverend,” those mendicants approved and agreed with what Sāriputta said. Then they asked another question:“But reverend, might there be another way to describe a noble disciple who has right view, whose view is correct, who has experiential confidence in the teaching, and has come to the true teaching?”

“There might, reverends.A noble disciple understands defilement, its origin, its cessation, and the practice that leads to its cessation.When they’ve done this, they’re defined as a noble disciple who has right view, whose view is correct, who has experiential confidence in the teaching, and has come to the true teaching.

But what is defilement? What is its origin, its cessation, and the practice that leads to its cessation?There are these three defilements.The defilements of sensuality, desire to be reborn, and ignorance.

Defilement originates from ignorance. Defilement ceases when ignorance ceases. The practice that leads to the cessation of defilement is simply this noble eightfold path, that is:right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.A noble disciple understands in this way defilement, its origin, its cessation, and the practice that leads to its cessation. They’ve completely given up the underlying tendency to greed, dispelled the underlying tendency to aversion, and eradicated the underlying tendency to the view and conceit ‘I am’. They’ve given up ignorance and given rise to knowledge, and make an end of suffering in this very life.

When they’ve done this, they’re defined as a noble disciple who has right view, whose view is correct, who has experiential confidence in the teaching, and has come to the true teaching.”That is what Venerable Sāriputta said.Satisfied, the mendicants approved what Sāriputta said.

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书目关系边界:Sujato 英译/中部第 9 经(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:majjhima-nikaya-mn9-pali;挂接既有作品,不新建作品。出版记录 scpub3 为 CC0。

归属边界:Bhikkhu Sujato CC0 英译;挂接已持有巴利经藏作品,不另建作品,也不把英译等同佛陀逐字亲说。署名 Bhikkhu Sujato 与 SuttaCentral / Bilara published 固定提交。SuttaCentral 数据不得用于生成式模型训练。