中部第 87 经（Sujato 英译）第 1 阅读页 · Born From the Beloved · 1/1

Middle Discourses 87Middle Discourses 87Born From the BelovedBorn From the Beloved

So I have heard.So I have heard.At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.Now at that time a certain householder’s dear and beloved only child passed away.Now at that time a certain householder’s dear and beloved only child passed away.

After their death he didn’t feel like working or eating.After their death he didn’t feel like working or eating.He would go to the cremation ground and wail,He would go to the cremation ground and wail,“Where are you, my only child? Where are you, my only child?”“Where are you, my only child? Where are you, my only child?”

Then he went to the Buddha, bowed, and sat down to one side. The Buddha said to him,Then he went to the Buddha, bowed, and sat down to one side. The Buddha said to him,“Your faculties, householder, are those of one who is unstable in their own mind; there is a deterioration in your faculties.”“Your faculties, householder, are those of one who is unstable in their own mind; there is a deterioration in your faculties.”“And how, sir, could there be no deterioration of my faculties?“And how, sir, could there be no deterioration of my faculties?

For my dear and beloved only child has passed away.For my dear and beloved only child has passed away.Since their death I haven’t felt like working or eating.Since their death I haven’t felt like working or eating.I go to the cremation ground and wail:I go to the cremation ground and wail:

‘Where are you, my only child? Where are you, my only child?’”‘Where are you, my only child? Where are you, my only child?’”“That’s so true, householder! That’s so true, householder!“That’s so true, householder! That’s so true, householder!For our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.”For our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.”

“Sir, who on earth could ever think such a thing!“Sir, who on earth could ever think such a thing!For our loved ones are a source of joy and happiness.”For our loved ones are a source of joy and happiness.”Disagreeing with the Buddha’s statement, rejecting it, he rose from his seat and left.Disagreeing with the Buddha’s statement, rejecting it, he rose from his seat and left.

Now at that time several gamblers were playing dice not far from the Buddha.Now at that time several gamblers were playing dice not far from the Buddha.That householder approached them and told them what had happened.That householder approached them and told them what had happened.“That’s so true, householder! That’s so true, householder!“That’s so true, householder! That’s so true, householder!

For our loved ones are a source of joy and happiness.”For our loved ones are a source of joy and happiness.”Thinking, “The gamblers and I are in agreement,” the householder left.Thinking, “The gamblers and I are in agreement,” the householder left.Eventually that topic of discussion reached the royal compound.Eventually that topic of discussion reached the royal compound.

Then King Pasenadi addressed Queen Mallikā,Then King Pasenadi addressed Queen Mallikā,“Mallikā, your ascetic Gotama said this:“Mallikā, your ascetic Gotama said this:‘Our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.’”‘Our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.’”

“If that’s what the Buddha said, Great King, then that’s how it is.”“If that’s what the Buddha said, Great King, then that’s how it is.”“No matter what the ascetic Gotama says, Mallikā agrees with him:“No matter what the ascetic Gotama says, Mallikā agrees with him:‘If that’s what the Buddha said, Great King, then that’s how it is.’‘If that’s what the Buddha said, Great King, then that’s how it is.’

You’re just like a pupil who agrees with everything their tutor says.You’re just like a pupil who agrees with everything their tutor says.Go away, Mallikā, get out of here!”Go away, Mallikā, get out of here!”Then Queen Mallikā addressed the brahmin Nāḷijaṅgha,Then Queen Mallikā addressed the brahmin Nāḷijaṅgha,

“Please, brahmin, go to the Buddha, and in my name bow with your head to his feet. Ask him if he is healthy and well, nimble, strong, and living comfortably.“Please, brahmin, go to the Buddha, and in my name bow with your head to his feet. Ask him if he is healthy and well, nimble, strong, and living comfortably.And then say:And then say:‘Sir, did the Buddha make this statement:‘Sir, did the Buddha make this statement:

“Our loved ones are a source of sorrow, lamentation, pain, sadness, and distress”?’“Our loved ones are a source of sorrow, lamentation, pain, sadness, and distress”?’Remember well how the Buddha answers and tell it to me.Remember well how the Buddha answers and tell it to me.For Realized Ones say nothing that is not so.”For Realized Ones say nothing that is not so.”

“Yes, ma’am,” he replied. He went to the Buddha and exchanged greetings with him.“Yes, ma’am,” he replied. He went to the Buddha and exchanged greetings with him.When the greetings and polite conversation were over, he sat down to one side and said to the Buddha,When the greetings and polite conversation were over, he sat down to one side and said to the Buddha,“Worthy Gotama, Queen Mallikā bows with her head to your feet. She asks if you are healthy and well, nimble, strong, and living comfortably.“Worthy Gotama, Queen Mallikā bows with her head to your feet. She asks if you are healthy and well, nimble, strong, and living comfortably.

And she asks whetherAnd she asks whetherthe Buddha made this statement:the Buddha made this statement:‘Our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.’”‘Our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.’”

“That’s right, brahmin, that’s right!“That’s right, brahmin, that’s right!For our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.For our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.And here’s a way to understand how our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.And here’s a way to understand how our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.

Once upon a time right here in Sāvatthī a certain woman’s mother passed away.Once upon a time right here in Sāvatthī a certain woman’s mother passed away.And because of that she went mad and lost her mind. She went from street to street and from square to square saying,And because of that she went mad and lost her mind. She went from street to street and from square to square saying,‘Has anyone seen my mother? Has anyone seen my mother?’‘Has anyone seen my mother? Has anyone seen my mother?’

And here’s another way to understand how our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.And here’s another way to understand how our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.Once upon a time right here in Sāvatthī a certain woman’s father …Once upon a time right here in Sāvatthī a certain woman’s father …brother …brother …

sister …sister …son …son …daughter …daughter …

husband passed away.husband passed away.And because of that she went mad and lost her mind. She went from street to street and from square to square saying,And because of that she went mad and lost her mind. She went from street to street and from square to square saying,‘Has anyone seen my husband? Has anyone seen my husband?’‘Has anyone seen my husband? Has anyone seen my husband?’

And here’s another way to understand how our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.And here’s another way to understand how our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.Once upon a time right here in Sāvatthī a certain man’s mother …Once upon a time right here in Sāvatthī a certain man’s mother …father …father …

brother …brother …sister …sister …son …son …

daughter …daughter …wife passed away.wife passed away.And because of that he went mad and lost his mind. He went from street to street and from square to square saying,And because of that he went mad and lost his mind. He went from street to street and from square to square saying,

‘Has anyone seen my wife? Has anyone seen my wife?’‘Has anyone seen my wife? Has anyone seen my wife?’And here’s another way to understand how our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.And here’s another way to understand how our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.Once upon a time right here in Sāvatthī a certain woman went to live with her relative’s family.Once upon a time right here in Sāvatthī a certain woman went to live with her relative’s family.

But her relatives wanted to divorce her from her husband and give her to another,But her relatives wanted to divorce her from her husband and give her to another,who she didn’t want.who she didn’t want.So she told her husband about this.So she told her husband about this.

But he cut her in two and disemboweled himself, thinking,But he cut her in two and disemboweled himself, thinking,‘We shall be together after death.’‘We shall be together after death.’That’s another way to understand how our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.”That’s another way to understand how our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.”

Then Nāḷijaṅgha the brahmin, having approved and agreed with what the Buddha said, rose from his seat, went to Queen Mallikā, and told her of all they had discussed. Then Queen Mallikā approached King Pasenadi and said to him,Then Nāḷijaṅgha the brahmin, having approved and agreed with what the Buddha said, rose from his seat, went to Queen Mallikā, and told her of all they had discussed. Then Queen Mallikā approached King Pasenadi and said to him,“What do you think, Great King?“What do you think, Great King?Do you love Princess Vajirī?”Do you love Princess Vajirī?”

“Indeed I do, Mallikā.”“Indeed I do, Mallikā.”“What do you think, Great King?“What do you think, Great King?If she were to decay and perish, would sorrow, lamentation, pain, sadness, and distress arise in you?”If she were to decay and perish, would sorrow, lamentation, pain, sadness, and distress arise in you?”

“If she were to decay and perish, my life would fall apart. How could sorrow, lamentation, pain, sadness, and distress not arise in me?”“If she were to decay and perish, my life would fall apart. How could sorrow, lamentation, pain, sadness, and distress not arise in me?”“This is what the Buddha was referring to when he said:“This is what the Buddha was referring to when he said:‘Our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.’‘Our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.’

What do you think, Great King?What do you think, Great King?Do you love Queen Vāsabhā? …Do you love Queen Vāsabhā? …Do you love your son, General Viḍūḍabha? …Do you love your son, General Viḍūḍabha? …

Do you love me?”Do you love me?”“Indeed I do love you, Mallikā.”“Indeed I do love you, Mallikā.”“What do you think, Great King?“What do you think, Great King?

If I were to decay and perish, would sorrow, lamentation, pain, sadness, and distress arise in you?”If I were to decay and perish, would sorrow, lamentation, pain, sadness, and distress arise in you?”“If you were to decay and perish, my life would fall apart. How could sorrow, lamentation, pain, sadness, and distress not arise in me?”“If you were to decay and perish, my life would fall apart. How could sorrow, lamentation, pain, sadness, and distress not arise in me?”“This is what the Buddha was referring to when he said:“This is what the Buddha was referring to when he said:

‘Our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.’‘Our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.’What do you think, Great King?What do you think, Great King?Do you love the realms of Kāsi and Kosala?”Do you love the realms of Kāsi and Kosala?”

“Indeed I do, Mallikā.“Indeed I do, Mallikā.It’s due to the bounty of Kāsi and Kosala that we use sandalwood imported from Kāsi and wear garlands, fragrance, and makeup.”It’s due to the bounty of Kāsi and Kosala that we use sandalwood imported from Kāsi and wear garlands, fragrance, and makeup.”“What do you think, Great King?“What do you think, Great King?

If these realms were to decay and perish, would sorrow, lamentation, pain, sadness, and distress arise in you?”If these realms were to decay and perish, would sorrow, lamentation, pain, sadness, and distress arise in you?”“If they were to decay and perish, my life would fall apart. How could sorrow, lamentation, pain, sadness, and distress not arise in me?”“If they were to decay and perish, my life would fall apart. How could sorrow, lamentation, pain, sadness, and distress not arise in me?”“This is what the Buddha was referring to when he said:“This is what the Buddha was referring to when he said:

‘Our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.’”‘Our loved ones are a source of sorrow, lamentation, pain, sadness, and distress.’”“It’s incredible, Mallikā, it’s amazing,“It’s incredible, Mallikā, it’s amazing,how far the Buddha sees with penetrating wisdom, it seems to me.how far the Buddha sees with penetrating wisdom, it seems to me.

Come, Mallikā, rinse my hands.”Come, Mallikā, rinse my hands.”Then King Pasenadi rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and expressed this heartfelt sentiment three times:Then King Pasenadi rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and expressed this heartfelt sentiment three times:“Homage to him, the blessed one, the perfected one, the fully awakened Buddha!“Homage to him, the blessed one, the perfected one, the fully awakened Buddha!

Homage to him, the blessed one, the perfected one, the fully awakened Buddha!Homage to him, the blessed one, the perfected one, the fully awakened Buddha!Homage to him, the blessed one, the perfected one, the fully awakened Buddha!”Homage to him, the blessed one, the perfected one, the fully awakened Buddha!”