中部第 17 经（Sujato 英译）第 1 阅读页 · Jungle Thickets · 1/1

Middle Discourses 17Middle Discourses 17Jungle ThicketsJungle Thickets

So I have heard.So I have heard.At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.There the Buddha addressed the mendicants,There the Buddha addressed the mendicants,

“Mendicants!”“Mendicants!”“Venerable sir,” they replied.“Venerable sir,” they replied.The Buddha said this:The Buddha said this:

“Mendicants, I will teach you an exposition about jungle thickets.“Mendicants, I will teach you an exposition about jungle thickets.Listen and apply your mind well, I will speak.”Listen and apply your mind well, I will speak.”“Yes, sir,” they replied.“Yes, sir,” they replied.

The Buddha said this:The Buddha said this:“Mendicants, take the case of a mendicant who lives close by a jungle thicket.“Mendicants, take the case of a mendicant who lives close by a jungle thicket.As they do so, their mindfulness does not become established, their mind does not become immersed in samādhi, their defilements do not come to an end, and they do not arrive at the supreme sanctuary from the yoke.As they do so, their mindfulness does not become established, their mind does not become immersed in samādhi, their defilements do not come to an end, and they do not arrive at the supreme sanctuary from the yoke.

And the necessities of life that a renunciate requires—robes, almsfood, lodgings, and medicines and supplies for the sick—are hard to come by.And the necessities of life that a renunciate requires—robes, almsfood, lodgings, and medicines and supplies for the sick—are hard to come by.That mendicant should reflect:That mendicant should reflect:‘While living close by this jungle thicket, my mindfulness does not become established, my mind does not become immersed in samādhi, my defilements do not come to an end, and I do not arrive at the supreme sanctuary from the yoke.‘While living close by this jungle thicket, my mindfulness does not become established, my mind does not become immersed in samādhi, my defilements do not come to an end, and I do not arrive at the supreme sanctuary from the yoke.

And the necessities of life that a renunciate requires—robes, almsfood, lodgings, and medicines and supplies for the sick—are hard to come by.’And the necessities of life that a renunciate requires—robes, almsfood, lodgings, and medicines and supplies for the sick—are hard to come by.’That mendicant should leave that jungle thicket that very time of night or day; they should not stay there.That mendicant should leave that jungle thicket that very time of night or day; they should not stay there.Take another case of a mendicant who lives close by a jungle thicket.Take another case of a mendicant who lives close by a jungle thicket.

Their mindfulness does not become established …Their mindfulness does not become established …But the necessities of life are easy to come by.But the necessities of life are easy to come by.That mendicant should reflect:That mendicant should reflect:

‘While living close by this jungle thicket, my mindfulness does not become established …‘While living close by this jungle thicket, my mindfulness does not become established …But the necessities of life are easy to come by.But the necessities of life are easy to come by.But I didn’t go forth from the lay life to homelessness for the sake of a robe, almsfood, lodgings, or medicines and supplies for the sick.But I didn’t go forth from the lay life to homelessness for the sake of a robe, almsfood, lodgings, or medicines and supplies for the sick.

Moreover, while living close by this jungle thicket, my mindfulness does not become established …’Moreover, while living close by this jungle thicket, my mindfulness does not become established …’That mendicant should, after appraisal, leave that jungle thicket; they should not stay there.That mendicant should, after appraisal, leave that jungle thicket; they should not stay there.Take another case of a mendicant who lives close by a jungle thicket.Take another case of a mendicant who lives close by a jungle thicket.

As they do so, their mindfulness becomes established, their mind becomes immersed in samādhi, their defilements come to an end, and they arrive at the supreme sanctuary from the yoke.As they do so, their mindfulness becomes established, their mind becomes immersed in samādhi, their defilements come to an end, and they arrive at the supreme sanctuary from the yoke.But the necessities of life that a renunciate requires—robes, almsfood, lodgings, and medicines and supplies for the sick—are hard to come by. That mendicant should reflect:But the necessities of life that a renunciate requires—robes, almsfood, lodgings, and medicines and supplies for the sick—are hard to come by. That mendicant should reflect:‘While living close by this jungle thicket, my mindfulness becomes established …‘While living close by this jungle thicket, my mindfulness becomes established …

But the necessities of life are hard to come by.But the necessities of life are hard to come by.But I didn’t go forth from the lay life to homelessness for the sake of a robe, almsfood, lodgings, or medicines and supplies for the sick.But I didn’t go forth from the lay life to homelessness for the sake of a robe, almsfood, lodgings, or medicines and supplies for the sick.Moreover, while living close by this jungle thicket, my mindfulness becomes established …’Moreover, while living close by this jungle thicket, my mindfulness becomes established …’

That mendicant should, after appraisal, stay in that jungle thicket; they should not leave.That mendicant should, after appraisal, stay in that jungle thicket; they should not leave.Take another case of a mendicant who lives close by a jungle thicket.Take another case of a mendicant who lives close by a jungle thicket.Their mindfulness becomes established …Their mindfulness becomes established …

And the necessities of life are easy to come by.And the necessities of life are easy to come by.That mendicant should reflect:That mendicant should reflect:‘While living close by this jungle thicket, my mindfulness becomes established …‘While living close by this jungle thicket, my mindfulness becomes established …

And the necessities of life are easy to come by.’And the necessities of life are easy to come by.’That mendicant should stay in that jungle thicket for the rest of their life; they should not leave.That mendicant should stay in that jungle thicket for the rest of their life; they should not leave.Take the case of a mendicant who lives supported by a village …Take the case of a mendicant who lives supported by a village …

town …town …city …city …country …country …

an individual.an individual.As they do so, their mindfulness does not become established, their mind does not become immersed in samādhi, their defilements do not come to an end, and they do not arrive at the supreme sanctuary from the yoke.As they do so, their mindfulness does not become established, their mind does not become immersed in samādhi, their defilements do not come to an end, and they do not arrive at the supreme sanctuary from the yoke.And the necessities of life that a renunciate requires—robes, almsfood, lodgings, and medicines and supplies for the sick—are hard to come by.And the necessities of life that a renunciate requires—robes, almsfood, lodgings, and medicines and supplies for the sick—are hard to come by.

That mendicant should reflect:That mendicant should reflect:‘… my mindfulness does not become established …‘… my mindfulness does not become established …And the necessities of life are hard to come by.’And the necessities of life are hard to come by.’

That mendicant should leave that individual at any time of the day or night, without taking leave; they should not follow them. …That mendicant should leave that individual at any time of the day or night, without taking leave; they should not follow them. …Take another case of a mendicant who lives supported by an individual.Take another case of a mendicant who lives supported by an individual.Their mindfulness does not become established …Their mindfulness does not become established …

But the necessities of life are easy to come by.But the necessities of life are easy to come by.That mendicant should reflect:That mendicant should reflect:‘… my mindfulness does not become established …‘… my mindfulness does not become established …

But the necessities of life are easy to come by.’ …But the necessities of life are easy to come by.’ …That mendicant should, after appraisal, leave that individual having taken leave; they should not follow them. …That mendicant should, after appraisal, leave that individual having taken leave; they should not follow them. …Take another case of a mendicant who lives supported by an individual.Take another case of a mendicant who lives supported by an individual.

Their mindfulness becomes established …Their mindfulness becomes established …But the necessities of life are hard to come by.But the necessities of life are hard to come by.That mendicant should reflect:That mendicant should reflect:

‘… my mindfulness becomes established …‘… my mindfulness becomes established …But the necessities of life are hard to come by.’ …But the necessities of life are hard to come by.’ …That mendicant should, after appraisal, follow that individual; they should not leave.That mendicant should, after appraisal, follow that individual; they should not leave.

Take another case of a mendicant who lives supported by an individual.Take another case of a mendicant who lives supported by an individual.As they do so, their mindfulness becomes established, their mind becomes immersed in samādhi, their defilements come to an end, and they arrive at the supreme sanctuary from the yoke.As they do so, their mindfulness becomes established, their mind becomes immersed in samādhi, their defilements come to an end, and they arrive at the supreme sanctuary from the yoke.And the necessities of life that a renunciate requires—robes, almsfood, lodgings, and medicines and supplies for the sick—are easy to come by.And the necessities of life that a renunciate requires—robes, almsfood, lodgings, and medicines and supplies for the sick—are easy to come by.

That mendicant should reflect:That mendicant should reflect:‘While living supported by this individual, my mindfulness becomes established …‘While living supported by this individual, my mindfulness becomes established …And the necessities of life are easy to come by.’And the necessities of life are easy to come by.’

That mendicant should follow that individual for the rest of their life; they should not leave them, even if driven away.”That mendicant should follow that individual for the rest of their life; they should not leave them, even if driven away.”That is what the Buddha said.That is what the Buddha said.Satisfied, the mendicants approved what the Buddha said.Satisfied, the mendicants approved what the Buddha said.