中部第 116 经（Sujato 英译）第 1 阅读页 · At Isigili · 1/1

Middle Discourses 116Middle Discourses 116At IsigiliAt Isigili

So I have heard.So I have heard.At one time the Buddha was staying near Rājagaha, on the Isigili Mountain.At one time the Buddha was staying near Rājagaha, on the Isigili Mountain.There the Buddha addressed the mendicants,There the Buddha addressed the mendicants,

“Mendicants!”“Mendicants!”“Venerable sir,” they replied.“Venerable sir,” they replied.The Buddha said this:The Buddha said this:

“Mendicants, do you see that Mount Vebhāra?”“Mendicants, do you see that Mount Vebhāra?”“Yes, sir.”“Yes, sir.”“It used to have a different label and description.“It used to have a different label and description.

Do you see that Mount Paṇḍava?”Do you see that Mount Paṇḍava?”“Yes, sir.”“Yes, sir.”“It too used to have a different label and description.“It too used to have a different label and description.

Do you see that Mount Vepulla?”Do you see that Mount Vepulla?”“Yes, sir.”“Yes, sir.”“It too used to have a different label and description.“It too used to have a different label and description.

Do you see that Mount Vulture’s Peak?”Do you see that Mount Vulture’s Peak?”“Yes, sir.”“Yes, sir.”“It too used to have a different label and description.“It too used to have a different label and description.

Do you see that Mount Isigili?”Do you see that Mount Isigili?”“Yes, sir.”“Yes, sir.”“It used to have exactly the same label and description.“It used to have exactly the same label and description.

Once upon a time, five hundred independent Buddhas dwelt for a long time on this Isigili.Once upon a time, five hundred independent Buddhas dwelt for a long time on this Isigili.They were seen entering the mountain, but after entering were seen no more.They were seen entering the mountain, but after entering were seen no more.When people noticed this they said:When people noticed this they said:

‘That mountain swallows these seers!’‘That mountain swallows these seers!’That’s how it came to be known as Isigili, the “seer-swallower”.That’s how it came to be known as Isigili, the “seer-swallower”.I shall declare the names of the independent Buddhas;I shall declare the names of the independent Buddhas;

I shall extol the names of the independent Buddhas;I shall extol the names of the independent Buddhas;I shall teach the names of the independent Buddhas.I shall teach the names of the independent Buddhas.Listen and apply your mind well, I will speak.”Listen and apply your mind well, I will speak.”

“Yes, sir,” they replied.“Yes, sir,” they replied.The Buddha said this:The Buddha said this:“The independent Buddhas who dwelt for a long time on this Isigili were named Ariṭṭha,“The independent Buddhas who dwelt for a long time on this Isigili were named Ariṭṭha,

Upariṭṭha,Upariṭṭha,Tagarasikhī,Tagarasikhī,Yasassin,Yasassin,

Sudassana,Sudassana,Piyadassin,Piyadassin,Gandhāra,Gandhāra,

Piṇḍola,Piṇḍola,Upāsabha,Upāsabha,Nīta,Nīta,

Tatha,Tatha,Sutavā,Sutavā,and Bhāvitatta.and Bhāvitatta.

Those saintly beings, untroubled, with no need for hope,Those saintly beings, untroubled, with no need for hope,who each achieved awakening independently;who each achieved awakening independently;hear me extol their names,hear me extol their names,

the supreme men, free of thorns.the supreme men, free of thorns.Ariṭṭha, Upariṭṭha, Tagarasikhī, Yasassin,Ariṭṭha, Upariṭṭha, Tagarasikhī, Yasassin,Sudassana, and Piyadassin the awakened;Sudassana, and Piyadassin the awakened;

Gandhāra, Piṇḍola, and Upāsabha,Gandhāra, Piṇḍola, and Upāsabha,Nīta, Tatha, Sutavā, and Bhāvitatta.Nīta, Tatha, Sutavā, and Bhāvitatta.Sumbha, Subha, Methula, and Aṭṭhama,Sumbha, Subha, Methula, and Aṭṭhama,

then Assumegha, Anīgha, and Sudāṭha,then Assumegha, Anīgha, and Sudāṭha,Independent Buddhas, enders of the leash to existence;Independent Buddhas, enders of the leash to existence;and Hiṅgū and Hiṅga the mighty.and Hiṅgū and Hiṅga the mighty.

Two sages named Jāli, and Aṭṭhaka;Two sages named Jāli, and Aṭṭhaka;then the awakened one Kosala, then Subāhu;then the awakened one Kosala, then Subāhu;Upanemi, Nemi, and Santacitta,Upanemi, Nemi, and Santacitta,

right and true, stainless and astute.right and true, stainless and astute.Kāḷa and Upakāḷa, Vijita and Jita,Kāḷa and Upakāḷa, Vijita and Jita,Aṅga and Paṅga, and Guttijita too;Aṅga and Paṅga, and Guttijita too;

Passin gave up attachment, suffering’s root,Passin gave up attachment, suffering’s root,while Aparājita defeated Māra’s power.while Aparājita defeated Māra’s power.Satthar, Pavattar, Sarabhaṅga, Lomahaṁsa,Satthar, Pavattar, Sarabhaṅga, Lomahaṁsa,

Uccaṅgamāya, Asita, Anāsava,Uccaṅgamāya, Asita, Anāsava,Manomaya, and Bandhumā the cutter of conceit,Manomaya, and Bandhumā the cutter of conceit,then Adhimutta, and Ketumā the immaculate.then Adhimutta, and Ketumā the immaculate.

Ketumbharāga, Mātaṅga, and Ariya,Ketumbharāga, Mātaṅga, and Ariya,then Accuta, Accutagāma, and Byāmaka,then Accuta, Accutagāma, and Byāmaka,Sumaṅgala, Dabbila, Supatiṭṭhita,Sumaṅgala, Dabbila, Supatiṭṭhita,

Asayha, Khemābhirata, and Sorata.Asayha, Khemābhirata, and Sorata.Durannaya, Saṅgha, and also Ujjaya,Durannaya, Saṅgha, and also Ujjaya,another sage, Sayha of peerless effort.another sage, Sayha of peerless effort.

There are twelve Ānandas, Nandas, and Upanandas,There are twelve Ānandas, Nandas, and Upanandas,and Bhāradvāja, bearing his final body.and Bhāradvāja, bearing his final body.Bodhi, Mahānāma, and also Uttara,Bodhi, Mahānāma, and also Uttara,

Kesī, Sikhī, Sundara, and Bhāradvāja,Kesī, Sikhī, Sundara, and Bhāradvāja,Tissa and Upatissa, who’ve both cut the bonds to rebirth,Tissa and Upatissa, who’ve both cut the bonds to rebirth,Upasīdarī and Sīdarī, who’ve both cut off craving.Upasīdarī and Sīdarī, who’ve both cut off craving.

Maṅgala was awakened, free of greed,Maṅgala was awakened, free of greed,Usabha cut the net, the root of suffering,Usabha cut the net, the root of suffering,Upanīta who attained the state of peace,Upanīta who attained the state of peace,

Uposatha, Sundara, and Saccanāma.Uposatha, Sundara, and Saccanāma.Jeta, Jayanta, Paduma, and Uppala;Jeta, Jayanta, Paduma, and Uppala;Padumuttara, Rakkhita, and Pabbata,Padumuttara, Rakkhita, and Pabbata,

Mānatthaddha, beautiful and free of greed,Mānatthaddha, beautiful and free of greed,and the Buddha Kaṇha, his mind well freed.and the Buddha Kaṇha, his mind well freed.These and other mighty ones awakened independently,These and other mighty ones awakened independently,

enders of the leash to existence—enders of the leash to existence—honor these great seers who have slipped all chains,honor these great seers who have slipped all chains,fully quenched, limitless.”fully quenched, limitless.”