中部第 113 经（Sujato 英译）第 1 阅读页 · A True Person · 1/1

Middle Discourses 113Middle Discourses 113A True PersonA True Person

So I have heard.So I have heard.At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.There the Buddha addressed the mendicants,There the Buddha addressed the mendicants,

“Mendicants!”“Mendicants!”“Venerable sir,” they replied.“Venerable sir,” they replied.The Buddha said this:The Buddha said this:

“Mendicants, I will teach you the qualities of a true person and the qualities of an untrue person.“Mendicants, I will teach you the qualities of a true person and the qualities of an untrue person.Listen and apply your mind well, I will speak.”Listen and apply your mind well, I will speak.”“Yes, sir,” they replied.“Yes, sir,” they replied.

The Buddha said this:The Buddha said this:“And what is a quality of an untrue person?“And what is a quality of an untrue person?Take an untrue person who has gone forth from an eminent family.Take an untrue person who has gone forth from an eminent family.

They reflect:They reflect:‘I have gone forth from an eminent family, unlike these other mendicants.’‘I have gone forth from an eminent family, unlike these other mendicants.’And they glorify themselves and put others down on account of that.And they glorify themselves and put others down on account of that.

This is a quality of an untrue person.This is a quality of an untrue person.A true person reflects:A true person reflects:‘It’s not because of one’s eminent family that thoughts of greed, hate, or delusion come to an end.‘It’s not because of one’s eminent family that thoughts of greed, hate, or delusion come to an end.

Even if someone has not gone forth from an eminent family,Even if someone has not gone forth from an eminent family,if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their eminent family.Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their eminent family.

This is a quality of a true person.This is a quality of a true person.Furthermore, take an untrue person who has gone forth from a great family …Furthermore, take an untrue person who has gone forth from a great family …from a wealthy family …from a wealthy family …

from an exceptionally wealthy family.from an exceptionally wealthy family.They reflect:They reflect:‘I have gone forth from an exceptionally wealthy family, unlike these other mendicants.’‘I have gone forth from an exceptionally wealthy family, unlike these other mendicants.’

And they glorify themselves and put others down on account of that.And they glorify themselves and put others down on account of that.This too is a quality of an untrue person.This too is a quality of an untrue person.A true person reflects:A true person reflects:

‘It’s not because of one’s exceptionally wealthy family that thoughts of greed, hate, or delusion come to an end.‘It’s not because of one’s exceptionally wealthy family that thoughts of greed, hate, or delusion come to an end.Even if someone has not gone forth from an exceptionally wealthy family,Even if someone has not gone forth from an exceptionally wealthy family,if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’

Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their exceptionally wealthy family.Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their exceptionally wealthy family.This too is a quality of a true person.This too is a quality of a true person.Furthermore, take an untrue person who is well-known and famous.Furthermore, take an untrue person who is well-known and famous.

They reflect:They reflect:‘I’m well-known and famous. These other mendicants are obscure and insignificant.’‘I’m well-known and famous. These other mendicants are obscure and insignificant.’And they glorify themselves and put others down on account of that.And they glorify themselves and put others down on account of that.

This too is a quality of an untrue person.This too is a quality of an untrue person.A true person reflects:A true person reflects:‘It’s not because of one’s fame that thoughts of greed, hate, or delusion come to an end.‘It’s not because of one’s fame that thoughts of greed, hate, or delusion come to an end.

Even if someone is not well-known and famous,Even if someone is not well-known and famous,if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their fame.Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their fame.

This too is a quality of a true person.This too is a quality of a true person.Furthermore, take an untrue person who receives robes, almsfood, lodgings, and medicines and supplies for the sick.Furthermore, take an untrue person who receives robes, almsfood, lodgings, and medicines and supplies for the sick.They reflect:They reflect:

‘I receive robes, almsfood, lodgings, and medicines and supplies for the sick, unlike these other mendicants.’‘I receive robes, almsfood, lodgings, and medicines and supplies for the sick, unlike these other mendicants.’And they glorify themselves and put others down on account of that.And they glorify themselves and put others down on account of that.This too is a quality of an untrue person.This too is a quality of an untrue person.

A true person reflects:A true person reflects:‘It’s not because of one’s material things that thoughts of greed, hate, or delusion come to an end.‘It’s not because of one’s material things that thoughts of greed, hate, or delusion come to an end.Even if someone doesn’t receive robes, almsfood, lodgings, and medicines and supplies for the sick,Even if someone doesn’t receive robes, almsfood, lodgings, and medicines and supplies for the sick,

if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their material things.Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their material things.This too is a quality of a true person.This too is a quality of a true person.

Furthermore, take an untrue person who is very learned …Furthermore, take an untrue person who is very learned …who is an expert in the monastic law …who is an expert in the monastic law …who is a Dhamma teacher …who is a Dhamma teacher …

who dwells in the wilderness …who dwells in the wilderness …who is a rag robe wearer …who is a rag robe wearer …who eats only almsfood …who eats only almsfood …

who stays at the root of a tree …who stays at the root of a tree …who stays in a charnel ground …who stays in a charnel ground …who stays in the open air …who stays in the open air …

who never lies down …who never lies down …who sleeps wherever they lay their mat …who sleeps wherever they lay their mat …who eats in one sitting per day.who eats in one sitting per day.

They reflect:They reflect:‘I eat in one sitting per day, unlike these other mendicants.’‘I eat in one sitting per day, unlike these other mendicants.’And they glorify themselves and put others down on account of that.And they glorify themselves and put others down on account of that.

This too is a quality of an untrue person.This too is a quality of an untrue person.A true person reflects:A true person reflects:‘It’s not because of eating in one sitting per day that thoughts of greed, hate, or delusion come to an end.‘It’s not because of eating in one sitting per day that thoughts of greed, hate, or delusion come to an end.

Even if someone eats in more than one sitting per day,Even if someone eats in more than one sitting per day,if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their eating in one sitting per day.Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their eating in one sitting per day.

This too is a quality of a true person.This too is a quality of a true person.Furthermore, take an untrue person who, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.Furthermore, take an untrue person who, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.They reflect:They reflect:

‘I have attained the first absorption, unlike these other mendicants.’‘I have attained the first absorption, unlike these other mendicants.’And they glorify themselves and put others down on account of that.And they glorify themselves and put others down on account of that.This too is a quality of an untrue person.This too is a quality of an untrue person.

A true person reflects:A true person reflects:‘The Buddha has spoken of not being determined even by the attainment of the first absorption.‘The Buddha has spoken of not being determined even by the attainment of the first absorption.For however they imagine it, it turns out to be something else.’For however they imagine it, it turns out to be something else.’

Keeping to themselves the fact that they are not determined by that, they don’t glorify themselves and put others down on account of their attainment of the first absorption.Keeping to themselves the fact that they are not determined by that, they don’t glorify themselves and put others down on account of their attainment of the first absorption.This too is a quality of a true person.This too is a quality of a true person.Furthermore, take an untrue person who, as the placing of the mind and keeping it connected are stilled, enters and remains in the second absorption …Furthermore, take an untrue person who, as the placing of the mind and keeping it connected are stilled, enters and remains in the second absorption …

third absorption …third absorption …fourth absorption.fourth absorption.They reflect:They reflect:

‘I have attained the fourth absorption, unlike these other mendicants.’‘I have attained the fourth absorption, unlike these other mendicants.’And they glorify themselves and put others down on account of that.And they glorify themselves and put others down on account of that.This too is a quality of an untrue person.This too is a quality of an untrue person.

A true person reflects:A true person reflects:‘The Buddha has spoken of not being determined even by the attainment of the fourth absorption.‘The Buddha has spoken of not being determined even by the attainment of the fourth absorption.For however they imagine it, it turns out to be something else.’For however they imagine it, it turns out to be something else.’

Keeping to themselves the fact that they are not determined by that, they don’t glorify themselves and put others down on account of their attainment of the fourth absorption.Keeping to themselves the fact that they are not determined by that, they don’t glorify themselves and put others down on account of their attainment of the fourth absorption.This too is a quality of a true person.This too is a quality of a true person.Furthermore, take an untrue person who, going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, enters and remains in the dimension of infinite space …Furthermore, take an untrue person who, going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, enters and remains in the dimension of infinite space …

the dimension of infinite consciousness …the dimension of infinite consciousness …the dimension of nothingness …the dimension of nothingness …the dimension of neither perception nor non-perception.the dimension of neither perception nor non-perception.

They reflect:They reflect:‘I have attained the dimension of neither perception nor non-perception, unlike these other mendicants.’‘I have attained the dimension of neither perception nor non-perception, unlike these other mendicants.’And they glorify themselves and put others down on account of that.And they glorify themselves and put others down on account of that.

This too is a quality of an untrue person.This too is a quality of an untrue person.A true person reflects:A true person reflects:‘The Buddha has spoken of not being determined even by the attainment of the dimension of neither perception nor non-perception.‘The Buddha has spoken of not being determined even by the attainment of the dimension of neither perception nor non-perception.

For however they imagine it, it turns out to be something else.’For however they imagine it, it turns out to be something else.’Keeping to themselves the fact that they are not determined by that, they don’t glorify themselves and put others down on account of their attainment of the dimension of neither perception nor non-perception.Keeping to themselves the fact that they are not determined by that, they don’t glorify themselves and put others down on account of their attainment of the dimension of neither perception nor non-perception.This too is a quality of a true person.This too is a quality of a true person.

Furthermore, take a true person who, going totally beyond the dimension of neither perception nor non-perception, enters and remains in the cessation of perception and feeling. And, having seen with wisdom, their defilements come to an end.Furthermore, take a true person who, going totally beyond the dimension of neither perception nor non-perception, enters and remains in the cessation of perception and feeling. And, having seen with wisdom, their defilements come to an end.This is a mendicant who does not conceive with anything, does not conceive regarding anything, does not conceive through anything.”This is a mendicant who does not conceive with anything, does not conceive regarding anything, does not conceive through anything.”

That is what the Buddha said.That is what the Buddha said.Satisfied, the mendicants approved what the Buddha said.Satisfied, the mendicants approved what the Buddha said.