上座部佛教

长部第 19 经(Sujato 英译)第 2 阅读页 · The Great Steward · 2/4

The Great Steward · Bhikkhu Sujato

完整原文 · 英文译本SuttaCentral DN19 · Sujato EN
返回文本目录:《The Great Steward》
长部第 19 经(Sujato 英译)英文译本完整英文译本 · 稳定分页

The Great Steward

当前为 The Great Steward · 2/4 阅读页。Bhikkhu Sujato CC0 英译与 SuttaCentral / Bilara 原生段落标识保持不变;不用于生成式模型训练。

本页内容
英文译本 · 稳定分页
当前阅读页
The Great Steward · 2/4
可引用原文
120
全文规模
全经 477 稳定段落
责任者
Bhikkhu Sujato
正文语种
英文
权利
CC0 1.0;署名 Bhikkhu Sujato 与 SuttaCentral;禁止用于生成式模型训练

同一作品 · TEXTUAL EXPRESSIONS

同一作品,保留不同表达。

2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。
查看全部
稳定作品标识gbcr:work:digha-nikaya-dn19-pali
阅读页目录 · 4 阅读页第 2 阅读页 · The Great Steward · 2/4
阅读设置设置会在阅读页间保留

忠实保留 Sujato 英译。Bhikkhu Sujato CC0 英译、Bilara 原生段落标识与 SuttaCentral 来源署名保持不变;不用于生成式模型训练。

选一句,查术语、看异译、问含义或带走引用。选中任意经文,系统会按完整稳定行段取文;问经时不会暗中换经。

我的选文

and the clear rightness of the teaching!’That is the topic on which the divinity Sanaṅkumāra spoke.And while he was speaking on that topic, his voice had eight qualities: it was clear, comprehensible, charming, audible, lucid, undistorted, deep, and resonant.

He makes sure his voice is intelligible as far as the assembly goes, but the sound doesn’t extend outside the assembly.When someone has a voice like this, they’re said to have the voice of the Divinity.Then the gods of the thirty-three said to the divinity Sanaṅkumāra,

‘Good, Great Divinity! Having appraised this, we rejoice.And there are the eight genuine praises of the Buddha spoken by Sakka—having appraised them, too, we rejoice.’

4. Eight Genuine Praises

Then the Divinity said to Sakka,‘It would be good, lord of gods, if I could also hear the eight genuine praises of the Buddha.’Saying, ‘Yes, Great Divinity,’ Sakka repeated the eight genuine praises for him.

Hearing them, the divinity Sanaṅkumāra was uplifted and overjoyed, full of rapture and happiness.Then the divinity Sanaṅkumāra manifested in a solid life-form, taking on the appearance of the youth Pañcasikha, and appeared to the gods of the thirty-three.Rising into the air, he sat cross-legged in the sky,

like a strong man might sit cross-legged on a well-appointed couch or on level ground.There he addressed the gods of the thirty-three:

5. The Story of the Steward

‘What do the gods of the thirty-three think about the extent of the Buddha’s great wisdom?Once upon a time, there was a king named Disampati.He had a brahmin high priest named the Steward.

Disampati’s son was the prince named Reṇu,while the Steward’s son was the student named Jotipāla.There were Reṇu the prince, Jotipāla the student, and six other aristocrats; these eight became friends.

In due course the brahmin Steward passed away.At his passing, King Disampati lamented,“At a time when I have relinquished all my duties to the brahmin Steward and amuse myself, supplied and provided with the five kinds of sensual stimulation, he passes away!”

When he said this, Prince Reṇu said to him,“Your Majesty, don’t lament too much at the Steward’s passing.He has a son named Jotipāla, who is even more astute and expert than his father.

He should manage the affairs that were managed by his father.”“Is that so, my prince?”“That is so, Your Majesty.”

6. The Story of the Great Steward

So King Disampati addressed one of his men,“Please, my man, go to the student Jotipāla, and say to him,‘Best wishes, Jotipāla! You are summoned by King Disampati; he wants to see you.’”

“Yes, Your Majesty,” replied that man, and did as he was asked.Then Jotipāla went to the king and exchanged greetings with him.When the greetings and polite conversation were over, he sat down to one side, and the king said to him,

“May you, Jotipāla, manage my affairs—please don’t turn me down!I shall appoint you to your father’s position, and anoint you as Steward.”“Yes, worthy sir,” replied Jotipāla.

So the king anointed him as Steward and appointed him to his father’s position.After his appointment, the Steward Jotipāla managed both the affairs that his father had managed, and other affairs that his father had not managed.He organized both the works that his father had organized, and other works that his father had not organized.

When people noticed this they said,“The brahmin is indeed a Steward, a Great Steward!”And that’s how the student Jotipāla came to be known as the Great Steward.

6.1. Dividing the Realm

Then the Great Steward went to the six aristocrats and said,“King Disampati is old, elderly and senior, advanced in years, and has reached the final stage of life. Who knows how long he has to live?It’s likely that when he passes away the king-makers will anoint Prince Reṇu as king.

Come, sirs, go to Prince Reṇu and say,‘Prince Reṇu, we are your friends, dear, beloved, and cherished. We have shared your joys and sorrows.King Disampati is old, elderly and senior, advanced in years, and has reached the final stage of life. Who knows how long he has to live?

It’s likely that when he passes away the king-makers will anoint you as king.If you should gain kingship, share it with us.’”“Yes, worthy sir,” replied the six aristocrats. They went to Prince Reṇu and put the proposal to him.

The prince replied, “Who else, sirs, in my realm ought to prosper if not you?If I gain kingship, I will share it with you all.”In due course King Disampati passed away.

At his passing, the king-makers anointed Prince Reṇu as king.But after being anointed, King Reṇu amused himself, supplied and provided with the five kinds of sensual stimulation.Then the Great Steward went to the six aristocrats and said,

“King Disampati has passed away.But after being anointed, King Reṇu amused himself, supplied and provided with the five kinds of sensual stimulation.Who knows the intoxicating power of sensual pleasures?

Come, sirs, go to King Reṇu and say,‘Worthy sir, King Disampati has passed away, and you have been anointed as king. Do you remember what you said?’”“Yes, worthy sir,” replied the six aristocrats. They went to King Reṇu and said,

“Worthy sir, King Disampati has passed away, and you have been anointed as king. Do you remember what you said?”“I remember, sirs.Who is able to neatly divide into seven equal parts this great land, so broad in the north and narrow as the front of a cart in the south?”

“Who else, sir, if not the Great Steward?”So King Reṇu addressed one of his men,“Please, my man, go to the brahmin Great Steward and say that

King Reṇu summons him.”“Yes, Your Majesty,” replied that man, and did as he was asked.Then the Great Steward went to the king and exchanged greetings with him.

When the greetings and polite conversation were over, he sat down to one side, and the king said to him,“Come, let the good Steward neatly divide into seven equal parts this great land, so broad in the north and narrow as the front of a cart in the south.”“Yes, worthy sir,” replied the Great Steward, and did as he was asked.

All were arranged like the fronts of carts,and right in the middle was King Reṇu’s nation.Dantapura for the Kaliṅgas;

Potana for the Assakas;Māhissatī for the Avantis;Roruka for the Sovīras;

Mithilā for the Videhas;Campā was laid out for the Aṅgas;and Varanasi for the Kāsis:

these were laid out by the Steward.Then those six aristocrats were delighted with their respective gains, having achieved all they wished for,“We have received exactly what we wanted, what we wished for, what we desired, what we yearned for.”

Sattabhū and Brahmadatta,Vessabhū and Bharata,Reṇu and the two Dhataraṭṭhas:

these were the seven Bhāratas.The first recitation section is complete.

6.2. A Good Reputation

Then the six aristocrats approached the Great Steward and said,“Steward, just as you are King Reṇu’s friend, dear, beloved, and cherished,you are also our friend.

Would you manage our affairs? Please don’t turn us down!”“Yes, worthy sirs,” replied the Great Steward.Then the Great Steward managed the realms of the seven kings. And he taught seven well-to-do brahmins, and seven hundred bathed initiates to recite the hymns.

After some time he got this good reputation,“The Great Steward sees the Divinity in person! The Great Steward discusses, converses, and consults with the Divinity in person!”The Great Steward thought,

“I have the reputationof seeing the Divinity in person, and discussing with him in person.But I don’t.

I have heard that brahmins of the past who were elderly and senior, the tutors of tutors, said:‘Whoever goes on retreat for the four months of the rainy season and practices the absorption on compassion sees the Divinity and discusses with him.’Why don’t I do that?”

So the Great Steward went to King Reṇu and told him of the situation, saying,“Sir, I wish to go on retreat for the four months of the rainy season and practice the absorption on compassion.No one should approach me, except the one who serves my meal.”

版本与引用信息

母版来自 SuttaCentral / Bilara本页仅重组显示层;原文、原生次序与 Bilara 段落标识均未改动。权利说明:CC0 1.0;署名 Bhikkhu Sujato 与 SuttaCentral;禁止用于生成式模型训练

目录
SuttaCentral DN19 · Sujato EN
当前阅读页
The Great Steward · 2/4
显示
忠实保留 Sujato 英译·未添加机器译文

研究边界

书目关系边界:Sujato 英译/长部第 19 经(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:digha-nikaya-dn19-pali;挂接既有作品,不新建作品。出版记录 scpub2 为 CC0。

归属边界:Bhikkhu Sujato CC0 英译;挂接已持有巴利经藏作品,不另建作品,也不把英译等同佛陀逐字亲说。署名 Bhikkhu Sujato 与 SuttaCentral / Bilara published 固定提交。SuttaCentral 数据不得用于生成式模型训练。