Aṅguttara Nikāya 8
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我的选文Numbered Discourses 8.819. Mindfulness
Mindfulness and Situational Awareness“Mendicants, when there is no mindfulness and situational awareness, one who lacks mindfulness and situational awareness has destroyed a vital condition for conscience and prudence.When there is no conscience and prudence, one who lacks conscience and prudence has destroyed a vital condition for sense restraint.
When there is no sense restraint, one who lacks sense restraint has destroyed a vital condition for ethical conduct.When there is no ethical conduct, one who lacks ethics has destroyed a vital condition for right immersion.When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision.
When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment and dispassion.When there is no disillusionment and dispassion, one who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.Suppose there was a tree that lacked branches and foliage. Its shoots, bark, softwood, and heartwood would not grow to fullness.
In the same way, when there is no mindfulness and situational awareness, one who lacks mindfulness and situational awareness has destroyed a vital condition for conscience and prudence.When there is no conscience and prudence …One who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.
When there is mindfulness and situational awareness, one who has fulfilled mindfulness and situational awareness has fulfilled a vital condition for conscience and prudence.When there is conscience and prudence, one who has fulfilled conscience and prudence has fulfilled a vital condition for sense restraint.When there is sense restraint, one who has fulfilled sense restraint has fulfilled a vital condition for ethical conduct.
When there is ethical conduct, one who has fulfilled ethical conduct has fulfilled a vital condition for right immersion.When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision.When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment and dispassion.
When there is disillusionment and dispassion, one who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would grow to fullness.In the same way, when there is mindfulness and situational awareness, one who has fulfilled mindfulness and situational awareness has fulfilled a vital condition for conscience and prudence.
When there is conscience and prudence …One who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.”
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书目关系边界:Sujato 英译/增支部第 8 集(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:anguttara-nikaya-an8-pali;挂接既有作品,不新建作品。出版记录 scpub5 为 CC0。
归属边界:Bhikkhu Sujato CC0 英译;挂接已持有巴利经藏作品,不另建作品,也不把英译等同佛陀逐字亲说。署名 Bhikkhu Sujato 与 SuttaCentral / Bilara published 固定提交。SuttaCentral 数据不得用于生成式模型训练。